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    Kropotkin-Gene Synthesis is the ideology practiced by The Cringe Libsoc, which resides in the extreme bottom left corner of the political compass. It advocates for four different concepts under the reasoning of three moral values. The values themselves are equality, freedom, and progress. The four political concepts, however, are much more complicated. The first and foremost of these concepts is that of economics. Kropotkin-Gene Synthesis itself is an anarcho-communist ideology but combines multiple different economic systems on both the individual and collective scale, decided by individual self-government and liquid democracy respectively. The economic systems can range from choosing to participate in a gift economy, parecon economy, inclusive democracy, or even market socialism. Therefore, this can be thought of as a hybrid of panarchism and anarcho-communism, or alternatively a far-left version of panarchism. Economic systems that are farther right and/or more authoritarian could theoretically exist but are not likely to happen given that the nature of this ideology would probably result in its supporters not believing in such systems. The second political concept is that of a sort of extreme anarchism. This includes the abolition of the state as well as the abolition of as many hierarchies as practically possible at the time. The Cringe Libsoc imagines that as time progresses, cultures change, and technology continues to develop, more hierarchies will be able to be destroyed, and thus the logical conclusion of Kropotkin-Gene Synthesis can be fulfilled. The third political concept is radical progressivism. Kropotkin-Gene Synthesis believes in many, if not all, progressive values (notable exceptions being the regulation of guns and the silencing of free speech), and additionally believes in the concepts of technological progressivism as well, that technology should continue to develop at an extremely rapid pace. The last of the four concepts is an anarchist form of internationalism. Kropotkin-Gene Synthesis posits that communes adhering to the general ideology should be set up internationally based on the location of its ideologues, and connections between all of them should be frequent and rapid through any means possible, whether digital technology or something else.

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