.dotdotdotsam Thought

.dotdotdotsam Thought is a Pan-Hispanic Marxist-Leninist ideology that represents the current views of user .dotdotdotsam. As a Pan-Hispanic, he advocates for a Latin America united under a federation of socialist republics in order to ensure sovereignty against Amerikan imperialism. As a Marxist-Leninist, he advocates for armed struggle in the form of a revolutionary vanguard in order to build that federation of republics. He ultimately wishes for a Latin America that is not only sovereign but progressive, democratic, secular, patriotic, republican, technologically advanced, and up to par with a historic socialist power like the USSR.

Taking inspiration from Chile's Cybersyn, he desires a distributed decision support system to assist in the management of the national economy (cybernetic socialism). He views the USSR's failure to computerize the economy under OGAS as a great mistake that should be avoided in the future, and thus advocates for a computerized planned economy in Latin America.

Additionally, he is culturally revolutionary and believes in surpassing reactionary cultural trends. Although he is not opposed to preserving harmless traditions for cultural reasons, he is opposed to the preservation of harmful traditions such as, for example, bullfighting and homophobia. He is a firm advocate of revolutionary feminism and LGBT rights, as they often bear the brunt of these harmful traditions.

=LAU=

'''The LAU, or Latin American Union, is an envisioned union of 15 socialist republics that span through all of Latin America. '''


 * [[file:LAUicon.png]] Latin American Union
 * [[file:Bolivarism.png]] Socialist Republic of Gran Colombia (main SR)
 * [[file:SRmexico.png]] Socialist Republic of Mexico
 * [[file:Cball-Brazil.png]] Socialist Republic of Brazil
 * [[file:Cball-Cuba.png]] Republic of Cuba
 * [[file:SRargentina.png]] Socialist Republic of Argentina
 * [[file:SRperu.png]] Socialist Republic of Peru
 * [[file:SRchile.png]] Socialist Republic of Chile
 * [[file:Cball-Bolivia.png]] Socialist Republic of Bolivia
 * [[file:SRuruguay.png]] Socialist Republic of Uruguay
 * [[file:SRpanama.png]] Socialist Republic of Panama
 * [[file:SRguatemala.png]] Socialist Republic of Guatemala
 * [[file:SRhonduras.png]] Socialist Republic of Honduras
 * [[file:SRdominican.png]] Dominican Socialist Republic
 * [[file:SRnicaragua.png]] Socialist Republic of Nicaragua
 * [[file:SRcostarica.png]] Socialist Republic of Costa Rica

=Government Structure=

It is important to note that the actual structure and specific details can vary depending on the particular country and its historical, cultural, and political context.

Head of State
The Head of State, often referred to as the President, holds the highest position of power in the country. This individual is typically the leader of the ruling communist party and is responsible for overseeing the overall governance of the nation. Elected by the people through a direct and universal suffrage system, they serve as the head of state and they represent the nation both domestically and internationally.

Legislative Body
The country would have a unicameral or bicameral legislative body responsible for making laws. This body may be called the People's Assembly, National Congress, or something similar. The number of representatives is determined based on the population of each region or electoral district. The members of the legislative body are elected by the people, with representation from various regions or districts. The legislative body is responsible for passing legislation, approving budgets, and representing the interests of the people.

People's Court
The judicial branch, or the people's court, ensures the rule of law and upholds the rights and liberties of the citizens. It is independent of the other branches of government and operates through a system of courts. Judges are appointed based on their qualifications and commitment to justice and socialist principles.

Communist Party
The ruling Marxist-Leninist party plays a central role in the government structure. It serves as the vanguard of the revolution and provides ideological guidance to the country. The party is responsible for setting policies, organizing the masses, and ensuring the implementation of socialist principles. The party's central committee or politburo may have significant decision-making authority.

Council of Ministers
The Council of Ministers, led by a Prime Minister or similar title, is responsible for implementing and executing government policies and managing various sectors of the economy and society. Each ministry or department is headed by a minister who oversees specific areas such as finance, education, defense, health, and agriculture.

People's Assemblies
The SRs emphasizes direct democracy and encourages the participation of citizens in decision-making. People's Assemblies are established at various levels, from local to national, to facilitate the active involvement of the population in policy formation and implementation. These assemblies allow citizens to voice their opinions, propose initiatives, and engage in debate. They can address local issues, provide public services, and coordinate with higher levels of government.

People's Defense Committees
To safeguard the nation's security and sovereignty, People's Defense Committees are established at various levels. These committees organize and coordinate defense activities, including civil defense, emergency response, and national security initiatives. They ensure the active participation of citizens in the defense of the country.

Economic Planning Council
As a socialist republic, economic planning is a crucial aspect of governance. The Economic Planning Council is responsible for developing and implementing long-term economic plans, setting production targets, and coordinating economic activities to ensure equitable distribution of resources and promote sustainable development.

People's Defense Forces
A People's Defense Forces can include the army, navy, air force, and other branches. The primary role of these forces is to safeguard the revolution, protect national sovereignty, and defend the country from external threats. The defense forces may also engage in social projects, disaster relief, and infrastructure development.

Social Organizations and Trade Unions
The government actively supports the formation and operation of social organizations, including trade unions, cooperatives, and community groups. These organizations play a vital role in advocating for workers' rights, promoting social welfare, and participating in policy formulation through dialogue with the government.

Popular Media
The Latin American Socialist Republic recognizes the importance of a diverse and independent media landscape. It supports the establishment of popular media outlets, including newspapers, radio stations, television channels, and online platforms, to promote the people's freedom of expression, provide accurate information, and encourage public debate.

=Theory=

Dialectical Materialism
Dialectical materialism forms the basis of Marxist theory. Developed by Karl Marx and Friedrich Engels several centuries ago, it seeks to combine Hegel's dialectics with Feuerbach's materialism.

Dialectics
Dialectics is a method of reasoning that examines the contradictions and conflicts within systems and their development over time, and it recognizes that everything is in a state of constant change and that change occurs through the interaction of opposing forces. Dialectics involves the study of contradictions, conflicts, and the resolution of these contradictions through a process of negation and synthesis.

Materialism
Materialism, in this context, refers to the understanding that the material world, including the forces and relations of production, shapes social, economic, and political systems. It emphasizes the primacy of the material conditions of existence, such as the mode of production, technology, and the material interests of individuals and classes.

Combination
Dialectical materialism combines both of these concepts to essentially apply dialectical reasoning to the evolution of the material world. According to Marx and Engels, society evolves through a series of stages, each characterized by its own contradictions. This evolution is driven by the interaction of opposing forces, such as the bourgeoisie and the proletariat in capitalist societies. The contradictions within each stage eventually lead to a qualitative change, resulting in a new stage of development. However, dialectical materialism is not fatalistic, as it also recognizes the role of human agency in shaping history. While material conditions set the stage for social change, it is the actions of individuals and social groups that drive the transformation of society. Social change is often propelled by the collective struggles of oppressed classes seeking to overcome their exploitation and create a more equitable and just society. Dialectical materialism provides a way to understand and critique existing social systems, particularly capitalism, and advocates for the transformation of society based on the principles of socialism and communism.

Contradiction
Chairman Mao developed the concept of contradiction as a fundamental principle, and his understanding of contradiction was influenced by dialectical materialism. Contradictions exist in every aspect of reality and drive social and historical development. There are two types of contradictions: primary and non-primary contradictions.

Primary Contradiction
The primary contradiction is the principal contradiction that determines the direction of change and development. The primary contradiction reflects the fundamental clash between the forces of revolution and the forces of counter-revolution or imperialism, it represents the main conflict that shapes the social and political landscape and drives historical progress. For example, during Mao's time, he saw the primary contradiction in Chinese society as the conflict between the peasantry (which was the revolutionary force) and the landlord class (which was the counter-revolutionary force). Mao believed that resolving the primary contradiction required the mobilization of the revolutionary forces to overcome and overthrow the ruling class.

Non-Primary Contradiction
Alongside the primary contradiction, Mao also recognized the existence of non-primary contradictions, which he considered as secondary or subsidiary in importance. Non-primary contradictions refer to conflicts or tensions that arise within a society but do not have the same level of significance as the primary contradiction. Mao emphasized the importance of identifying and properly handling non-primary contradictions in order to maintain stability and promote social progress. He believed that these contradictions could be resolved through appropriate measures and policies, such as reform or compromise. Mao's concept of contradiction also emphasized the notion of the unity of opposites. He argued that contradictions are not static, but rather dynamic and interconnected. Contradictions contain both opposing and complementary aspects, and their resolution often involves a process of struggle, transformation, and synthesis. By understanding the primary contradiction and addressing the non-primary contradictions, we can guide revolutionary movements and social transformations to transcend capitalism.

The Emergence of Imperialism
Modern capitalism is often derided as "crony capitalism", "corporatism", and "monopolism" by free-market economists; little do these people know that capitalism, by default, will create the material conditions for "crony capitalism". Imperialism emerged as a result of the concentration and centralization of capital during the late 19th and early 20th centuries. This process led to the formation of monopolies and cartels, which brought about a new phase in the development of capitalism.

Monopolies and Cartels
As capitalism advanced, competition among capitalists intensified. Large corporations began to dominate entire industries and formed monopolies to eliminate competition and secure control over markets and resources. These monopolies often collaborated through cartels to fix prices and limit competition.

Export of Capital
In the imperialist stage, capital began to flow out of the advanced capitalist countries and into colonies, dependent territories, and underdeveloped regions. Capital exports allowed capitalists to exploit cheaper labor, access new markets, and control sources of raw materials.

Division of the World
Imperialism led to the division of the world among the major capitalist powers, with each power seeking to secure its own spheres of influence and colonies. This division resulted in the intense rivalry and competition among these powers for control over territories and resources, leading to conflicts and wars.

Financialization and Speculation
Following the emergence imperialism, financial institutions and banks became more powerful, controlling vast amounts of capital and manipulating economies through speculation and investment. Finance capital, in alliance with industrial capital, exerted tremendous influence over governments and policies.

Core and Periphery
Have you ever wondered why some countries are rich and some are poor? Have you ever wondered why all of the rich countries in the world happen to be populated by white people and the poor countries happen to be brown and black people? In the era of capitalist imperialism, there are massive disparities between developed countries (core) and developing countries (periphery). Although many liberal bourgeois economists write off the underdevelopment of periphery countries as simply "it's just their culture" (borderline Nazi argument) and/or "they have corrupt leaders", the real issue is something else: it is due to their historical and ongoing dependence on the core countries. The periphery countries provide cheap labor, raw materials, and markets for the core countries, while the core countries control capital, technology, and markets. This relationship perpetuates the underdevelopment of the periphery.

Unequal Exchange and Limited Economic Diversity
International trade is characterized by unequal exchange, where the value of the periphery's exports (usually raw materials and agricultural products) is lower than the value of the core's imports (manufactured goods). This unequal exchange creates a structural disadvantage for the periphery, preventing it from accumulating wealth and industrializing its economy. The core countries actively discourage the periphery from diversifying their economies and developing domestic industries. Instead, the periphery is encouraged to specialize in producing primary commodities for export. This specialization traps the periphery in a cycle of dependency, as they become vulnerable to fluctuations in global commodity prices.

Capital Flight and Lack of Innovation
Wealthy elites in the periphery often transfer their capital to core countries, resulting in a loss of investment and hindering domestic development. Additionally, periphery countries are burdened with significant external debt, which requires them to allocate a significant portion of their resources to debt repayment rather than investing in development. The core countries maintain technological superiority over the periphery by controlling the flow of technology. The periphery is dependent on the core for advanced technology, which reinforces their subordinate position and inhibits their ability to develop independent technological capabilities.

=Economy=

It is important to note that the actual structure and specific details can vary depending on the particular country and its material conditions.

Planning
The government would engage in comprehensive economic planning, taking into account social needs, environmental sustainability, and long-term development goals. Through the use of cybernetic systems, economic planners would have access to detailed information on production capacities, resource availability, and consumer demands to make informed decisions.

Plan Formulation
The planning process would begin with the formulation of a national economic plan, typically covering a specified time period (e.g., five years). The planning authority would assess the country's current economic situation, identify goals and priorities, and set targets for various sectors such as industry, agriculture, infrastructure, education, and healthcare.

Data Collection
To effectively plan the economy, a robust data collection system would be crucial. The cybernetic command economy would rely on advanced technology to gather real-time data on production capacities, resource availability, consumer demands, and other relevant economic indicators. This data would be continuously updated to provide accurate and up-to-date information for decision-making.

Feedback Mechanisms
The cybernetic aspect of the economy would enable continuous monitoring and feedback mechanisms. Real-time data on production levels, resource utilization, consumer demand, and other relevant factors would be fed into the system. This feedback would help identify discrepancies, assess progress, and make adjustments to the plans and resource allocation as necessary.

Public Participation
The planning process would involve input from various stakeholders, including workers' organizations, consumer groups, and local communities. Mechanisms such as public consultations, feedback mechanisms, and participatory decision-making processes would be encouraged to incorporate diverse perspectives and ensure the plans align with the needs and aspirations of the population.

State Ownership
The means of production, including major industries, infrastructure, and natural resources, would be owned and controlled by the state. This would ensure that the economic benefits are shared collectively rather than concentrated in the hands of a few individuals or private entities.

Nationalization
Under state ownership, the government would nationalize key industries, enterprises, and resources. This would include sectors such as heavy industry, energy, transportation, banking, telecommunications, and natural resources. The state would assume direct control over the operation, management, and decision-making of these enterprises.

Long-Term Planning
State ownership enables long-term planning and investment in strategic sectors. The government can direct resources toward infrastructure development, research and development, education, and other areas that are crucial for the country's economic growth and development. The cybernetic system would aid in assessing the long-term needs of the economy and guiding investment decisions.

Worker Participation
State ownership does not necessarily mean the exclusion of workers from decision-making processes. In a Marxist-Leninist system, the government aims to ensure worker participation and representation in the management and decision-making of state-owned enterprises. Mechanisms such as workers' councils, labor unions, and collective bargaining can be established to give workers a voice in the workplace.

Regulation and Oversight
While state ownership grants the government control over the means of production, it also entails responsibility for regulation and oversight. The state would establish regulations, standards, and mechanisms to ensure efficiency, quality control, environmental sustainability, and adherence to social goals within state-owned enterprises.

Cybernetic System
The cybernetic aspect of the economy involves the use of advanced technology and information systems to monitor and regulate economic processes. This includes real-time data collection, analysis, and feedback loops to adjust production levels, resource allocation, and distribution based on changing conditions and priorities.

Decision Support Systems
The cybernetic system would provide decision support tools and interfaces to assist economic planners in their decision-making processes. It would present relevant data, analysis, and scenarios to help evaluate different policy options, assess their potential impact, and make informed choices. This would facilitate evidence-based decision-making and enhance the effectiveness of economic planning.

Data Analysis and Modeling
The cybernetic system would employ sophisticated analytical tools and modeling techniques to process and analyze the collected data. It would identify patterns, trends, and relationships within the economy, enabling economic planners to make informed decisions based on accurate and up-to-date information. This analysis would help identify bottlenecks, inefficiencies, and opportunities for optimization.

Supply Chain Management
The cybernetic system would help manage complex supply chains by tracking the flow of goods and services from production to distribution. It would provide real-time information on inventory levels, transportation logistics, and delivery schedules, allowing for efficient coordination and minimizing disruptions. This would help ensure the timely availability of goods and services to meet consumer demand.

Resource Allocation
The allocation of resources would be determined by the central planning authorities. This would involve assessing the needs of different sectors, prioritizing production, and ensuring equitable distribution of goods and services among the population. The cybernetic system would facilitate real-time adjustments and optimization of resource allocation based on changing circumstances.

Socialized Distribution
The objective of the economy would be to promote social equity and reduce inequalities. The government would ensure that essential goods and services are available to all citizens through socialized distribution channels. The cybernetic system could help track demand patterns and adjust production and distribution accordingly.

=Cultural Policy=

My Position
To put it briefly, my cultural stances reflect revolutionary progressivism. I am hardline anti-racist, pro-feminist, pro-LGBT, pro-trans, pro-LandBack, anti-SW (sex work), anti-drug liberalization etc and believe that cultural revolution is necessary to purge society of harmful reactionary thought.

Education
The foundation of any cultural revolution lies in educating and raising awareness among the population. The government can prioritize comprehensive educational reforms that emphasize critical thinking, social justice, and inclusivity. Curriculum changes can be implemented to address the root causes of reactionary ideas and promote equality, diversity, and human rights. Public campaigns, workshops, and media initiatives can also be employed to promote understanding and challenge regressive beliefs.

Mass Mobilization
Mobilizing the masses and creating a collective consciousness is essential. Encourage popular participation through grassroots organizations, trade unions, student groups, and other civil society organizations. Promote public forums, open dialogues, and platforms for marginalized groups to share their experiences and perspectives. This helps build solidarity and fosters a sense of social responsibility among the population.

Challenging Institutionalized Oppression
Addressing reactionary ideas requires tackling institutionalized oppression in various spheres of society. Implement policies that combat racism, sexism, and transphobia in all state institutions, including the legal system, police force, and bureaucracy. Ensure that anti-discrimination laws are comprehensive and effectively enforced, promoting equal rights and protections for all citizens.

Media and Cultural Production
Control and reform the media to challenge and counter reactionary ideas. Support the production and dissemination of progressive cultural content that promotes inclusivity and social justice. Invest in public broadcasting, community media, and independent productions that reflect the diverse experiences and perspectives of marginalized groups.

Empowering Marginalized Communities
Actively empower and uplift marginalized communities that have historically suffered from discrimination. Provide economic opportunities, access to quality healthcare and education, and social support networks. Promote representation of these communities in decision-making positions, ensuring their voices are heard and their concerns addressed.

International Solidarity
Forge alliances with other progressive movements and countries that share similar goals of social justice and equality. Exchange experiences, resources, and knowledge to strengthen the struggle against reactionary ideas globally. International solidarity can amplify the impact of the cultural revolution and contribute to dismantling systems of oppression on a broader scale.

A common tactic by the modern bourgeoisie is to resort to Malthusianism as a solution to climate change, that is, to place blame on human population growth instead of their own imperialist tactics. Backed by bourgeois scientists and bourgeois politicians, it argues that Thomas Malthus, the 18th century cleric himself, was correct to assume that the inevitable growth of the human species will lead to great ruin. Moreover, they say, we have now reached this level of ruin! Their solution is population control, a mystification of the real problem with its premise being that population growth is an absolute driving consumption and destruction of the planet. Any Marxist, or any human being with intelligence in general, worth their time will dismiss this conclusion as demonstrably false. We must ask ourselves, what has driven this population growth? Have humans suddenly decided to fuck more often without protection? No. This population growth has grown due to the development of the productive forces within capitalism. In short, capitalism has been the reason why this population growth occurred.
 * -|Malthusianism is Eco-Fascism=

As capital continually expands at an increased rate, it requires an ever-increasing pool of human labor to exploit, as capitalism necessitates exploitation due to the tendency for the rate of profit to fall, which is caused by the competition between capitalists to expand productive capacity while the productive forces continually expand. The reality that we face today has been enforced through class exploitation, which is evident in the oppressed nations of the world where miniscule wages force families to rely upon the wages of their children (child labor) for survival. The Malthusian notion that population growth drives overconsumption is pure fiction, world-building on a level that only liberals can reproduce. Purchasing power drives excess consumption; in their personal consumption alone, the richest one-percent are responsible for double the emissions of the poorest fifty-percent! By understanding this, we can begin to understand population control as an imperialist weapon that is propagated in discourse that is created by the bourgeoisie through their monopoly on media, as we must remember how in a capitalist society the capitalist class controls the popular media in their favor. The overwhelming majority of growth in the human population is concentrated in the oppressed world, utterly unable to resolve any contradictions which give rise to such growth. Population control theory is nothing but the attempted legitimization of genocide; even if such measures were to somehow be implemented peacefully, the real crisis in population demographics (that we have an increasingly elder population) would ensure the collapse in production as those capable of laboring to the pace of capital’s dictatorship decline in number relative to the rest of the population. Simply put, Malthusianism births eco-fascism.


 * -|A La Guillotine!=

“Like everything else in the world, the revolutionary-democratic dictatorship of the proletariat and the peasantry has a past and a future. Its past is autocracy, serfdom, monarchy, and privilege....Its future is the struggle against private property, the struggle of the wage-worker against the employer, the struggle for socialism....”

The Monarchy - whether it be British, Spanish, Swedish, or Danish - is a reactionary institution, it can only be understood in the present day as a weapon of capitalism. Most of the monarchies of the world, particularly the European, were swept away following the uprisings that preceded the Industrial Revolution. The emerging power of bankers and merchants (the bourgeoisie) began a struggle for power, deadly in France, with these monarchies. In the French Revolution, the emerging bourgeoisie superseded the decaying French monarchy as it had become a hindrance to their interests. The bourgeois-democratic republic that came after the monarchy emerged as the result of the violent struggle - now, the God-given right to rule had been superseded by the God-given right to capital. Since in capitalism, capital is essentially means to rule, it must be understood that any changes since those bourgeois-democratic revolutions have been mainly marginal. The bourgeoisie decided that it could actually be useful to keep those lovely stuffed animals that decorate Buckingham Palace today; meanwhile, as a token of good will they fill up their royal pets’ pockets with profits robbed from the workers they exploited! The monarchy is by definition uninterested in democracy, peace, and socialism, and by necessity uninterested also in changes to the status quo. For the ruling class, the royals are a most powerful, regal, majestic, and noble friend; for those who wish to change society, it is a vicious, cruel, and wicked adversary whose tendrils corrode the seemingly purest of hearts. The monarchy is used to empower the concept of "national unity", exploited as national heritage. Millions upon millions of pounds are made every year from tourists who wish to glance at the royal gold and ivory that stolen from the African continent - brutal colonialism that has not been undone after centuries.

The liars and hypocrites that comprise the bourgeoisie will continue to hoodwink the dull-witted and blind with talk of "equality" and "freedom", of so-called "peace" that is built off the back of slave labor from India, from Egypt, from Ghana, from Nigeria, from Kenya, and from many more oppressed nations around the world today. Equality between what class and what other class? Freedom from what yoke, or from the yoke of what class? These are the questions that the supporters of monarchy cannot answer, as they would expose themselves for what they truly are - a wolf in the clothing of a sheep who is in service to the interests of aristocracy and capital! Enlightenment, civilization, liberty - these are the pompous phrases that decorate the realities of the grotesquely coarse, filthy laws they pass that crush the power of workers, that treat the woman as an inferior being, that fundamentally work to oppress! Down with this despicable, odious, and revolting fraud! Down with monarchy, forward to socialism on Earth!


 * -|Multipolarism is Imperialism=

When the USSR collapsed at the end of the Cold War, the United States was left as the last hegemon standing. Much of bourgeois academia (cough cough Francis Fukuyama) was eager to declare the "end of history", awaiting the new bourgeois world order of liberal democracy with open-armed embrace - unipolarity of Amerikan capital. But now it appears that something is changing, that there is now talk of a multipolar world. It appears that the United States is slowing down to its competitors Russia and China. There is great confusion on how to relate to these new powers; many (liberals) have thrown themselves to the new Cold War of Amerikan imperialism against Russia and China, while others have thrown themselves to the grace of these opponent powers as a counterweight to US imperialism. Multipolaristas may refer to themselves as anti-imperialist, but in reality they prettify the world imperialist system and deny that competition between two imperialist powers will inevitably lead to war. Multipolaristas assume that imperialism is a uniquely Amerikan phenomenon - it is demonstrably not.

Russia is not anti-imperialist, not one bit. Just because it is militarily and economically lacking compared to the United States does not strip it of its imperialist status; Vladimir Lenin referred to Imperial Russia as imperialist even though it was practically a semi-feudal backward nation of peasants. Its war in Ukraine is not motivated by a desire to "denazify" it, it is to control its land, labor, and raw materials before they are seized by another imperialist power. When Russia invaded Ukraine, the struggle of the Russian imperialists against the Ukrainian masses became the primary contradiction. It is for this reason why the Russian imperialist war on Ukraine must be opposed. However, we must oppose Russia in a way that is not resemblant of the manner in which Amerikan imperialist politicians oppose Russia. They give power to the Ukrainian comprador bourgeoisie to poke Russia with a stick for years so that they can trigger a proxy war between their regional stronghold, Ukraine, and their regional opponent, which is Russia. They do not see a struggle for national defense against imperialism by the Ukranians, they see an opportunity to crush Russia instead - how unsurprising that imperialists will consider power before people. This is not to say that the Ukrainians are simply passive chess pieces in the game of imperialism, but it is without a doubt that the Amerikan imperialists have made great effort to manipulate and exploit the Ukrainian movement for defense in their favor. We must oppose the Russian war in Ukraine and support the right of the Ukrainians, with arms, to defend their land against an occupier; however, we must also oppose the effort of the US imperialists to expand into a major imperialist war.

Multipolarity, in whatever form it takes, will lead to war and violence against proletarians. How naive must one be to believe that permanent peace is possible between various major competing powers? Nonetheless in the age of imperialism? Lenin has expertly established that competition for raw materials and markets by different monopoly capitals must lead to imperialist wars of redistribution, and that periods of peace and even cooperation between the imperialist powers can only be preparations for war - to this day he remains gravely correct. As emerging imperialists enter the territory of old imperialists, war is always on the horizon. As Marxists, as Leninists, and as socialists above all, it is our duty to oppose war. The solution is not to support this or that imperialist power over this or that imperialist power, the solution is the abolition of the imperialist system through world socialist revolution. Only through fighting back against capital will we ever see an end to the brutal wars which plague and haunt the capitalist system. Supporting this or that imperialist power simply because it is opposed to an imperialist power you don't like is a form of vulgar, narrow nationalism that has nothing in common with dialectical materialism; fundamentally, war will be upheld. We must not support imperialist powers or blocs over any other, fundamentally, our position is with the international proletariat. The Ukrainian people are bombed and murdered by Russian imperialists, and the Russian people are sanctioned and put in economic distress from western imperialists - the bourgeoisie of both countries remains untouched. To that we say, down with imperialism! No war but class war! The only conflict we support is the conflict against the bourgeoisie!

=Relationships=
 * -|Self-Inserts=

☆ ☆ ☆ ☆ ☆

 * - I'm basically you but Hispanic. Pan-nationalism, communism, Leninism, everything perfect. Overall, great stuff plus your art is fantastic plus you're nice.

☆ ☆ ☆ ☆

 * [[file:MLL.png]] - Maoist, but honestly not bad. Now that I've leaned away from the futurism, your views seem more and more similar to mine.
 * [[file:MiskaAlt.png]] - Pretty much just the average Yugonostalgia type, the market socialism is problematic though.
 * [[file:Baconicon.png]] - Libertarian Marxist, but I like your cultural progressivism and willingness to relinquish anarchism. Overall pretty good, just drop the "libertarian" nonsense and embrace Leninism please.
 * [[File:Murb.png]] Neo-Murba - I'm really liking the stuff on your page, the only thing holding me back from putting you in 5 stars is the fact you're not an ML and you mentioned Bordiga as an influence [you seem kind of leftcommish to me anyways]. Very well read too, though I must say you should rewrite your "Problem of Transitory Phases" section because it's so atrociously worded it's practically unreadable. Overall really liking your stuff.
 * [[File:Jefsynd.png]] - I used to dislike your ideology back when I was Cyberleninism, but now that I'm reading your full page I must say that your stuff is pretty good. Your criticisms of social democracy and the rise of the left that is pro-prostitution are expertly said. However, I still personally oppose unionism as a revolutionary force in favor of vanguardism due to the fact I see unionism as overly economistic and unreliable. That being said, your stuff is pretty good to me.
 * [[file:CheeseCom.png]] - Overall pretty good, there's not much I disagree with except for the Maoism I suppose.
 * [[File:Neokira2.png]] - Honestly really good stuff, I would put you in 5-star if you weren't so hardline Stalin-adjacent and concerningly brutal . That being said, you're mostly pretty good.

☆ ☆ ☆

 * [[File:O'Langism.png]] - We've had this discussion before but yeah I still don't think anarchism is a solution to the state's inherent oppression. Overall just average anarchosyndicalist.
 * [[File:DragonRed.png]]  - Your page is so damn long and it lacks a brief overview and I don't have any of the time in the world to read this stuff. That being said, you seem too overly bureaucratic, conservative, and xenophobic for my tastes. Your support of Latin American socialists is great and I appreciate it, but seriously cut it out with the reactionary BS.

☆ ☆

 * [[File:Tomjaz.png]] - Vaushite, advocate of "libertarian market socialism" and has a philosophical outlook almost entirely indebted to liberalism. Overall not terrible but could use some work.
 * [[file:Erissky.png]] - I like the fact you're progressive and pro-technology [and a recovering alt-righter], but other than that we don't really see eye to eye. Anarchism and nihilism are just a bunch of edgy teen nonsense, but anti-humanity? You seriously want to get rid of humans? Anyways, other than that you seem okay to me please embrace Marxism-Leninism already.
 * - Liberal, pro-private property, pro-US, pro-NATO, pro-EU, humanist, the list goes on. Too much of an idealist, you fail to see how the interests of capital inherently contradict environmental sustainability and instead seem to push for the typical liberal "human capitalism". Overall average eco-capitalist.
 * [[file:neohumicon.png]] You come to my page to insult me instead of engaging with my ideas lol typical lib.

☆

 * [[File:GanzismIcon2.png]] - "return to hunting and gathering unga bunga" but unironically. Plus you're an ethnonationalist .... ew
 * [[File:NeoGlencoe.png]] - Absolutely filthy gusano-fascist, imperialist garbage. Your ideas on "keeping America pure" sound straight out of a fascist handbook, and you expressly say you want to launch a full-scale invasion of Cuba. Fuck's sake, a lot of these views do not deserve place in civil society. You sound unwell and incredibly angry. Hope you get better because seriously wtf is this.
 * [[File:AryanMonarchBow.png]] - "Aryan Monarchism" 🤓🤓🤓 white supremacist, outright racist, monarchist, hedonist, individualist - honestly, the Bolsheviks should've blasted the Romanovs harder.


 * -|Ideologies=

=Comments=
 * -|New Comments=
 * [[File:Murb.png]] Neo-Murba - Add?
 * - yeppppp add me back ?
 * Add me?
 * [[file:dotdotdotsam-icon.png]] - sure ! Also how do you make a template
 * You can look the code from here
 * [[File:GanzismIcon2.png]] Ganzism Add me? I've already added you
 * - okay
 * [[File:Tomjaz.png]] - Nobody tell him how Aristole is several thousand years older then liberalism.
 * - when I call you a liberal I'm not mentioning Aristotle, I'm mentioning your interest in Noam Chomsky, Vaush, and Bernie Sanders, and market socialism [which is not really socialism].
 * [[File:NeoGlencoe.png]] Neo-Glencoeism- Add me plz?
 * - sure
 * [[File:Jefsynd.png]] Jefbol Thought - add me? (very cool essays by the way)
 * - thank you ! and yes just added you, add me back [also replace Cyberleninism with this ideology bc that's my old one lol]
 * [[File:Jefsynd.png]] Jefbol Thought - alright, by the way i do support the creation of a vanguard-ish workers’ party to educate the working class and to act as the political representative of the industrial unions before and after the revolution
 * [[File:Neokira2.png]] Meowxism - add me?
 * - yes ofc, add me back btw
 * [[File:Neokira2.png]] Meowxism - sure can do
 * [[File:AryanMonarchBow.png]] Aryan Monarchism - Add me? I will add you back.
 * - got you, get me on yours as well
 * [[File:Brazlib.png]] Brazilian Liberalism - My page is still WIP but you can add me
 * [[File:Yves-nicholas.png]] Yves-Nicholas Thought - add me first then I will add you
 * Add me.
 * -|Discussions=


 * [[File:DragonRed.png]] - your ideology looks great. Add me.
 * - sure but user page on the main polcompball wiki? dude just make a self insert on this site instead
 * [[File:DragonRed.png]] - Our economic views are almost the same. I'm not reactionary. Reactionary means monarchy, theocracy, on the capitalist side. Nor am I a classical conservative. I am in favor of the Republic, the Secular, and the Socialism. Anti LGBT. I am pro-Socialist Feminist. The side that I am conservative is the culture of the nation, the protection of the borders of the country, family values...
 * - I mean reactionary not as in you want to bring back monarchies and theocracies, I mean it as in you are not progressive and uphold conservative, reactionary idealism. You are anti-LGBT, narrow nationalist, and want to uphold "family values"; that is reactionary.
 * [[File:DragonRed.png]] - You know this too.restore monarchy and theocracy; Defending monarchy and theocracy is reactionary. Defending the secularism of the republic is progressive. I am truly a cultural nationalist. I am only interested in preserving my national culture in my country. You are more nationalistic than me. You are a pan nationalist. You aim to unite all Spanish-speaking nations under the Red flag. I am in favor of the egalitarian family institution, which I call family values. I am in favor of having a family of parents and children. I'm here for their protection.
 * - The family is anything but 'egalitarian', the father is an authoritative model of the bourgeois, while the mother and child are the oppressed model proletariat, expected to carry out his every whims on the basis of his 'hard work' and status as a 'prime mover'. This structure doesn't 'protect' anyone except men in power.
 * [[File:DragonRed.png]] - Family is important. It determines your personality. Everything depends on the environment. You and the family depend on the environment. I do not support the very oppressive family model. Nor do I support the extremely libertarian family model. I mostly advocate the egalitarian democratic family model. The family is the foundation of the people. If the family is corrupt, the people will also be corrupt.
 * - I agree that family affects your personality and decisions, but that's not a good thing. Regardless of what 'model' there is for a family. There is no 'democratic' family. There is no 'libertarian' family. The family unit arose for the simple purpose of making two more subservient classes to men - women and children.
 * [[File:AryanMonarchBow.png]] Aryan Monarchism - Depending on where you are it might be about making men and children subservient to women. People shouldn't be influenced by your family but it does happen.
 * - expertly stated by, there is no "democratic" family. The bourgeois family is a relationship that has been constructed by property relations that degrade the woman in relation to men. While I believe that the subservience of children to an elder guardian is a legitimate hierarchy, the subservience of a woman to a man is the literal definition of a patriarchal, misogynistic relationship.
 * [[File:DragonRed.png]] - The family unit arose for the simple purpose of making two classes - women and children - more submissive to men." In the oppressive family model, one side is dominant, the person who takes every decision alone. This can be the father. It can also be the mother. There are more fathers in these very backward countries. In my opinion, the father-oppressive family model that prohibits saying hello to a man. The father, who told his daughter to come after 12 at night, adopted the extreme libertarian family model. There are indeed such models. Believe me, neither is good.
 * [[File:AryanMonarchBow.png]] Aryan Monarchism - Regardless of gender both parents should have equal say. Misogynistic and misandristic relationships are for idiots. Kids should have some degree of freedom btw.
 * - Before I type this comment up, can you people take this discussion somewhere else? it's literally a disaster having to manage all of this shit. anyways, I don't have the time to go into a full discussion, I'll just copy and paste a line from Friedrich Engels that is a response to the bullshit you're spewing: "The first class opposition that appears in history coincides with the development of the antagonism between man and woman in monogamous marriage, and the first class oppression coincides with that of the female sex by the male. Monogamous marriage was a great historical step forward; nevertheless, together with slavery and private wealth, it opens the period that has lasted until today in which every step forward is also relatively a step backward, in which prosperity and development for some is won through the misery and frustration of others. It is the cellular form of civilized society, in which the nature of the oppositions and contradictions fully active in that society can be already studied."
 * [[File:DragonRed.png]] - I am not advocating that family members submit to each other. Neither should a woman submit to a man, nor should a man submit to a woman. Everyone should understand and help each other.
 * - for the millionth time, the nuclear family INHERENTLY involves subservience of a woman to a man due to its inherent contradictions. I won't continue repeating myself, please stop blowing up my comment section.f