HelloThere314ism

is a philosophy and political theory concerned with the disunity between the ideal and the void, the spectacle that is created from that, along with the radical political implications that comes with that. If anyone needs icons here they are: (//)

=Influences=

Theorists

 * [[File:Heraclitus.png]]Heraculitus (535-475 BC)
 * [[File:Tao.png]]Lao Tzu (571-400s BC)
 * [[File:EthicEgo.png]]Yang Zhu (440-360 BC)
 * [[File:Diogenes.png]]Diogenes (404-323 BC)
 * [[File:Ockhamism.png]]William of Ockham (1287-1347)
 * [[File:Hobbe.png]]Thomas Hobbes (1588-1679)
 * [[File:David Hume the icon.png]]David Hume (1711-1776)
 * [[File:Philan.png]]William Godwin (1756-1836)
 * [[File:Fichteanism.png]]Johann Fichte (1762-1814)
 * [[File:HegelianPhilosophy.png]]Georg Hegel (1770-1831)
 * [[File:DepressionMale.png]]Arthur Schopenhauer (1788-1860)
 * [[File:YngHeg.png]]Ludwig Feuerbach (1804-1872)
 * [[File:Ego.png]]Max Stirner (1806-1856)
 * [[File:BakuninHeg.png]]Mikhail Bakunin (1814-1876)
 * [[File:Karl_Marx.png]]Karl Marx (1818-1883)
 * [[File:AnYng.png]]Edgar Bauer (1820-1886)
 * [[File:Marx.png]]Friedrich Engels (1820-1895)
 * [[File:Nietzsche-icon.png]]Friedrich Nietzsche (1844-1900)
 * [[File:Indlibsoc.png]]Oscar Wilde (1854-1900)
 * [[File:Freud.png]]Sigmund Freud (1856-1939)
 * [[File:Goldman.png]]Emma Goldman (1869-1940)
 * [[File:Existentialist Anarchism.png]]Franz Kafka (1883–1924)
 * [[File:Heidegger.png]]Martin Heidegger (1889-1976)
 * [[File:Illeg.png]]Renzo Novotare (1890-1922)
 * [[File:Ego-Existential.png]]Herbert Read (1893-1968)
 * [[File:Socan2.png]]Aldous Huxley (1894-1963)
 * [[File:Marcuse.png]]Herbert Marcuse (1898-1979)
 * [[File:Lacan.png]]Jacques Lacan (1901-1981)
 * [[File:Adorno.png]]Theodor W. Adorno (1903-1969)
 * [[File:Sartre.png]]Jean-Paul Sartre (1905-1980)
 * [[File:ExistFem.png]]Simone De Beauvoir (1908-1986)
 * [[File:Camus.png]]Albert Camus (1913-1960)
 * [[File:StructMarx.png]]Louis Althusser (1918-1990)
 * [[File:Meta-Anarchism.png]]Gilles Deleuze (1925-1995)
 * [[File:Poststruct.png]]Michel Foucault (1926-1984)
 * [[File:PostMarxism.png]]Jean Baudrillard (1929-2007)
 * [[File:Poststruct.png]]Jacques Derrida (1930-2004)
 * [[File:PostMarxism.png]]Félix Guattari (1930-1992)
 * [[File:Debord.png]]Guy Debord (1931-1994)
 * [[File:Auton.png]]Antonio Negri (1933-)
 * [[File:Situ.png]]Raoul Vaneigem (1934-)
 * [[File:Postsitu.png]]Jean-Pierre Voyer (1938-)
 * [[File:AnOnto.png]]Hakim Bey (1945-2022)
 * [[File:Communization.png]]Gilles Dauvé (1947-)
 * [[File:Žižekism.png]]Slavoj Žižek (1949-)
 * [[File:Anpostleft.png]]Bob Black (1951-)
 * [[File:ExistPostAn.png]]Todd May (1955-)
 * [[File:Postfem.png]]Judith Butler (1956-)
 * [[File:Acidcomf.png]]Mark Fisher (1968-2017)
 * [[File:Post-an.png]]Saul Newman (1972-)
 * [[File:Egocom.png]]For Ourselves! (1974-1974)
 * [[File:Communization.png]]Kämpa Tillsammans! (1997-)
 * [[File:DarkDeleuze.png]]Andrew Culp (???-)
 * [[File:Libmarx.png]]Jonas Ceika (???-)

Movements

 * [[File:Tao.png]]Taoism (571 BC-)
 * [[File:HegelianPhilosophy.png]]Hegelianism (1806-)
 * [[File:Existentialism.png]]Existentialism (1843-)
 * [[File:Neomarx.png]]Neo-Marxism (1947-)
 * [[File:Anpostleft.png]]Contemporary Anarchism (1961-)
 * [[File:Poststruct.png]]Post-Structuralism (1967-)

=Beliefs=

WIP. My beliefs haven't changed, I just want to structure them better.

Metaphysics
Metaphysics is the philosophy of objects, both abstract and physical, making conclusions on how objects come into being, their nature, etc.

[[File:PostPhenom.png]]Being In Itself[[File:Ego.png]]
Being in itself as a doctrine has a very diverse history, being used by thinkers, even if they don't use the term itself, such as Kant, Fichte, Hegel,, , and many others. While many of these conceptions of being in itself are explicitly anti-essentialist, especially and other Existential Phenomenologists such as, Merleau-Ponty,  Levinas, etc, they share a common sense of teleology towards the structures of consciousness. While in later sections we will outline specific modes of ontology we can identify and which are important to an exploration of consciousness in relationship to the other, which we will explore in an anti-teleological sense, we must first outline the source of all self creation, all property conceptions, etc, that being nothingness. This nothingness is not a lack of being as is explored by Hegel and, this type of being will be explored a bit in the ontology section but if you want to see my full views it is quite similar to work Being And Nothingness, but a lack of expression more in line with  unique or the Deleuzoguattarian body without organs. It is what identifies as the creative nothing, both nothing and everything. It holds no essence, no teleology, and out of it all essence and structure is created. While we will go over the specifics of property, self creation, etc in later sections, we must first explore this radical nothingness we are diving in to and how it compares to other beings in themselves. Now the creative nothing is a being in itself, being described by as the source of all creations, which of course constitute all definitions, all teleology. This is not to be confused with Fichte's absolute I, as Fichte constructs that I am I, while simply says I am. Instead of some dogmatic principle of the individual over all, instead in we see a tearing down of all principles, all foundations of metaphysics. Why then do we associate being in itself with, as being in itself at first glance to be an absolute dogma, forcing a large source of all other beings over all metaphysics. To those who view it like this, you are in many ways correct, yet in this case the being in itself is sourced not from any identifiable concept or Hegelian notion, but rather something beyond all expression, the unique. To quote, "What Stirner says is a word, a thought, a concept; what he means is neither a word, nor a thought, nor a concept." This forms a being in itself with nothing as its principle besides being itself, what we will refer to as being as itself. This brings Phenomenology beyond its essentialist teleology and towards the phenomena itself. Doesn't this contradict the base foundation of all Phenomenology, that being phenomena being viewed in a subjective context, with phenomena being external? Yes. This brings us into a Post-Phenomenological view, a view beyond classical Phenomenology.

[[File:Skepticism2.png]]Nominalism[[File:Poststruct.png]]
While we have just outlined how nothing is at the source of all being, what does that mean exactly? creative nothing is the source of all creation, all being, but is not an expressed notion itself. Without oneself outlining of Hegelian notions and Deleuzian repetition, everything remains an unexpressed form, no essence, nothing. This is not to say that after construction the unique is lost, rather the creative nothing is in Heraclitian flux, always in the process of becoming and always more that the labels given to it. This case of all objects having no inherent essence, nothing that makes it it, is known as Nominalism. In Nominalism, all things are nothing more than the labels given to them, there is no base essence. Of course we are operating on a Nominalism derived from, wich does not use the same nothingness described by Nominalist thinkers such as William of Ockham and Willard van Orman Quine, but a creative nothing, not devoid of being but rather expression. That being said, we still follow the general Nominalist sentiment that we can only recognize things in their labels. This gives us a general philosophy of a soft Nominalism, a Nominalism not characterized by a Nihilistic sentiment towards being, an ontological nihilism. What of the relationships of these labels, how do we recognize a meaning without any inherent meaning? Of course it is the creative nothing that constructs meaning, but to recognize meaning in a word or notion, one must have other words or notions as a cross-reference. This is not to say that meaning requires other meaningful entities, the unique is a fully self contained being, but that these notions that assert themselves as these things are not, rather they are structurally related to other notions. You cannot just point at a tree and say tree, a tree might signify nature, the specific part of the tree, etc. One cannot recognize a tree as tree without another notion. This, in the case of individual identity structure, is related to look and Levinas' conception of the other. Definition is always in the realm of the other, a detail that will become crucial in later sections. This structure, unlike in orthodox structuralism, is rhizomatic. While the rhizome will become crucial in later sections, what should be known for now is that the rhizome is a body with the organ of the multiplicity, it is an unteleological system, with no hierarchical systamization. Along with this, there is no source to this structure, not in the sense of the structural creation through the creative nothing, but rather of hierarchical relations and order in structure. This again relates back to the concept of a rhizome, which is formally defined by an unordered, unhierarchical structure of multiplicities. Overall notions are forced beings and they are all that can be recognized. These structures of notions will be the base aspect of our study of modes of ontology. Even with these objects of study on the horizon, it is always best to dig down and explore this radical nothingness, to explore the world of Nominalism.

[[File:Absurd.png]]Concepts And Disunity[[File:PostHegel.png]]
Now, though we have mostly discussed the creative nothing itself, wich of course is impossible, seeing as the creative nothing is not expressed, but we have at length analyzed its relations and implications for metaphysics, it is only natural to analyze the constructions of the creative nothing. Seeing as derives heavily from Hegel, the constructions of the creative nothing are in dialectical process. This was mentioned in the previous section, being described in Heraclitian terms. This is the most important thing to remember about these constructions, they are constantly in the process of being destroyed and created. There are two conceptions of constructions that will be relevant here, Hegel's and Deleuze's. In Hegel's Science Of Logic, Hegel describes the notion, a construction of thought. The notion is in contrast to a passing, prerequisite notion, being inherently new. The passing notion is analogous to Žižek's idea of ideology in the sublime. This essentially new aspect of the notion is central to the creations of the creative nothing, as the creations of the creative nothing are fundamentally in the process of becoming new, never sinking into the past. Hegel's idea is a subset of the notion, being held in the realm of truth. Now, this is quite confusing, as the notion is already held to be as truth in the realm of the subject's being and essence, but the idea is held similar to Plato, forming the basis of Hegel's metaphysics. In general, Hegel's notion, while diffrent from creations, holds great influence towards are idea of concepts. Now the second matter of discussion is Deleuze's idea of repetition. While Hegel's notion is inherently tied to a present focus, Deleuzian repetition is a more wide sweeping concept. At the heart of Deleuze's metaphysics is the idea of difference, that there can be no generalization of entities into categories. Repetition is the forceful categorization of beings into different conceptions. This repetition is a forced one, being placed upon the body without organs. This will be expanded on in later sections, showing how territories and machines form concepts, though all that is needed at the moment is that Deleuzian concepts are formed by stratification. While this is not necessarily specific to our being in itself in the form of the creative nothing, in the context of it, it provides crucial insight to the nature of these creations. With these two conceptions, we can form a unified idea of creations. Creations are in flux, a state of becoming, they are always in a perceived context. Along with that, they are forced, with unique beings becoming striated and classified through creation. With this unified theory, we must consider the relation of this nominalism and expressed creations. There is conflict between them, leading to the absurd. Now, to this is a far cry from conception of the absurd, being the disunity between the human desire for meaning and the inherent meaninglessness of everything. conception of the absurd is essentialist and, while our's is a generalization of the conflict towards the creative nothing. While we may have deteritorialized from the absurd, its implications remain the same. As the absurd has been deterritorialized from from its human origins, we will refer to it as disunity. That being said, we will continue its exploration in the concept of meaning, of course with an anti-essentialist lens. This disunity forms the basics for the vast majority of the remaining sections, as it forms the complete picture of our metaphysics, showing both the unique being in itself and its creations.

[[File:Postsitu.png]]Spectacle And Hyperreality[[File:PostMarxism.png]]
Spectacle is the reaction to disunity, to the absurd. It seeks to place some order on the world, to dilute the reality of pure uniqueness. It places things such as metanarratives and structures to reality just as a form of escape. These spectacles inherently have the effect of transforming being to appearing. , while falsely placing spectacle wholly at the hand of, shows correctly that spectacle transforms from being to appearing. Take the conception of meaning,  himself saying that life is like a melody. We construct stories and live for the appearance of the story While spectacle appears individually, much of spectacle is determined by facticity. The ideals of our current age forms other spectacle. consumerism is tied to the Baudrillardian system of objects, resistance in the form of heaven storming is inherently tied to it, etc. These form the modes of spectacle. Spectacle could be compared to conception of ideology as ideology is a state of distraction from the logic of the dialectic, yet unlike what  suggests it does not arrive from the mode of production; some like  share a similar thought - "The Only Illusion in Capitalist Society is the Apparent Freedom of the Slaves. The Only Spectacle is That of the Freedom of the Slaves", on the contrary, the mode of production arises from spectacle. provides a great analysis of spectacle, not falling into the essentialism of, yet he fails to consider its source. While spectacle might be constituted around the current mode of production, the mode of production and the structure around it is spectacle in itself. They are self constituting, as spectacle arises from the mode of production, yet regarding a mode of production at all is inherently spectacular. While I have been focusing on the mode of production, it is not the basis of all historical modes of spectacle. Previously in times, religion was the justifier of the spectacle of, the mode of production is constituted by exterior forces. It is similar to how it is today, as economic forces are revered as the new god. What of the reactions to the mode of spectacle, are they themselves spectacular? Yes. It could be considered a meta-spectacular predicament as it is a layer down from the original basis of spectacle, yet placing itself in relation to the mode of spectacle creates a situation where the antithesis of the mode of spectacle is pursued, falling into contorted visions. Some reactions, such as situations, give realization of spectacle yet can never replace it. To finish this section off, we must consider our conception of spectalce's relation to Baudrillardian hyperreality. Hyperreality is the collection of simulacra, a copy of the real. Hyperreality is based on symbolic value, wich is an extension of Saussurian structuralism to value. The mature Baudrillard rejects the dichotomy of market value and use value, saying that value is based on its relation to other objects value. It is a conception of value outside of production, arguing that the age of production is over and that we are entering a Post-Modern reality of hyperreality. Baudrillard in Simulacra And Simulation says that we have left the age of the spectacle as descrided by the, as that is based on commodity fetishism, rather then a symbolic fetishism. Of course our conception of spectacle is far more in line with Hyperreality, but generalized throughout all modes of spectacle. Hyperreality is more "real" then reality, not in the sense of it being more important, or a basis of metaphysics, but that it has replaced reality with simulation and simulacra. The simulacra is a copy, a copy without the authenticity of the original, and the simulation is a conception forced upon a body without organs, a structural void. Overall I find the conceptions of spectacle (our conception, not the one of the ) to be quite ideosyncratic with Baudrillardian hyperreality.

[[File:Meta-Anarchism.png]]Deleuzian Bodies And Machines[[File:Poststruct.png]]
While we have discussed the metaphysics of the concept in a previous section, we have eluded to something below it, the components of a concept. Isn't this the purest structuralism at all, to structure the structure? To be frank, this is only due to an observation of the different things that align outside conceptions, to form anti-conceptions like the unique, or the Žižekian organs without bodies. This is no mere blind structuralism, but an analysis of what the concept is a subset of, that of the Deleuzoguattarian multiplicity. Before we can view that, we must explore territories and machines. To begin, let us explore territories. Territories are not literal territories, though they certainly can be, but rather a means of association. To territorialize is to become associated with a territory, while to deterritorialize is to lose an association. The territory has no expressed content on its own, the territory, without any machinic components, is unique. As was mentioned previously, there is deteritorialization and teritorialization, which is how objects operate through the land of territory. While we have offered a brief definition to these actions, a more in depth explanation will do good. Deterritorialization is the process of breaking associations, to approach the creative nothing in the terms of. The process of deterritorialization is known as the line of flight, how one dissasociates and reassociates. This forms the basis of Deleuze's exploration of repetition, with lines of flight playing a key role in that. In terms of how territories work in themselves, there are two main types, the abstract territory and the body. The body is often used as a term far more, being used in terms such as body without organs or the aforementioned Žižekian organs without bodies, even though those concepts aren't exclusive to the realm of the body. Even with this, the body in a technical definition would be a physical territory, not necessarily a territory in its pre-Deleuzian sense, though again it certainly can be, but rooted in physical phenomena. The abstract territory, while not named by Deleuze and Guattari, with them using the term body as a all inclusive term, is necessary to note due to their relation to abstract machines, a phenomena deeply important to the philosophy of Guattari. As we have alluded to in a previous section, Deleuzoguattarian philosophy is rooted in flow. This is not flow in the physical sense, but rather a free movement of desire. The machine is a blocking, stratifying entity controlling desire. This gives something its expressed content, with the territory and machines coming together to form a conception. The machine is the most important to our current task at hand, as it is the source of the expressed content, to the stratification and alienation of oneself. The machine comes in multiple expressions, the organ, the desiring machine, and the abstract machine. We have already explained the desiring machine, so it will not be restated here. The organ, like the body, is a physical machine, physically regulating flows contingent to desire. Finally the abstract machine, the most complicated of the machines. The abstract machine is just as it sounds, it is abstract. It is neither corporeal or semiotic, but diagrammatic. These two categories are how we will explore being.

Ontology
Ontology is a branch of metaphysics, though it is what I consider to be the most important field of metaphysics so it gets its own section. Ontology deals with being, its nature, how one comes into being, etc.

[[File:Ego.png]]The Unique And Its Expression[[File:Skepticism2.png]]
While we have discussed the creator and creation at length, in this case being the creative nothing and the concept, we have not yet explored how these concepts are expressions, and how they relate to the unique. While this has been beaten to death at this point, let us first explore anti-concept of the unique, as it will be necessary to understand the upcoming content. The unique cannot be described, it is being without expression, without content. That being said, it is not nothing. Oneself is a being, that much is a priori, seeing as I am in a state of being right now, yet we are a being in a far diffrent way then saying we are this or that, rather we are unique. There is a motif that is quite relevant here: look into oneself, do you see anything? This simply means, if you look into oneself, deteritorializing from all assumptions and essentialism, you find a self devoid of anything. The slight deviation from this that offers, more similar to Taoist teachings, is that, rather then the self being simply nothing, it is a creative nothing. We create ourselves in our lives, similar to view of self creation through actions. We create expressions of ourselves in everyday life. This is the core of the unique, it is not nothing but everything and nothing simultaneously. It is an expressive nothing, only nothing due to us living in the world of conceptions and spectacle. With this in mind, we can explore the unique and its expression in a base, ontological level. This is difficult, as in our conception of being in itself, or rather being as itself, we have already deteritorialized to this point, being is not without its being in itself. Even without the context of the creative nothing, we can still explore the unique on the level of sublime objects, objects without the context of the creations of the creative nothing, a being as itself. At an ontological level, the base is the unique and expressions are placed upon the unique. When one affirms a definition or context to an object, we are placing an expression upon that object. This constitutes a Deleuzoguattarian reteritorialization of the deterritorialized unique. This is the core of ontology, that all essences, all definitions are forced ones. This puts into context conceptions, ideology, spectacle, etc, by showing them as forced, a false consciousness. If the base of ontology is the creative nothing, conceptions, ideology, spectacle, etc are not on the base of anything, like said they were with political economy, but rather a formless social construction. This is in line with idea of ideological statuses independent of a base, a conception of ideology not as Nominalistic as our  and /Baudrillardian one, but more then the Žižekian conception. The relationship between the unique and its expression, beyond its context in ideological relations, also is very important in self definition, wich is its base context, seeing as expression is as the result of the creative nothing. As stated before, this is simular to view.

[[File:Ego.png]]Being As Itself[[File:AnOnto.png]]
Now we have thrown around the term being as itself, explaining it as a being without expression, being simply as itself. Now this is crucial to our understanding of the unique, the body without organs, and our eventual exploration of, as such, we will need a deeper exploration. Being as itself, as mentioned earlier, is a untransendental being in itself, being instead a base to all creations, such as structure, definition, etc. This being in itself is a Post-Phenomenological being in itself, differing from our yet to be explored modes of ontology. This means that there is no dichotomy of the subject and the phenomena, with the subject being a phenomena above being as itself. This is simular to Deleuze and critique of the subject, but has a crucial difference. In Deleuzoguattarian philosophy the subject is simply an illusion determined by phenomena, with the question of whether desiring machines are subjects or objects not being relevant or useful. Our divergence is that these phenomena are rhizomatic creations of the creative nothing, our being as itself. Deleuze and in A Thousand Plataus advocate the acceleration of deteritorialization to the body without organs and the rhizome, which of course is not fully deteritorialized but can be interpreted in a  sense to be the interworkings of the creations of the creative nothing, creating the basis for most of modern. Now for a complete picture of being as itself we need the theories of and. We will start with, as we are already quite familiar with him. further deteritorializes thought from  down to the unique. outlines how religion is an extension and alienation of the human, while extends this to all fixed ideals over the unique individual. The unique is being as itself, an unexpressed being. This unique has already been outlined in a previous section so there is no need to elaborate here. What does need further explanation is the relationship between Hegelian property and the unique, synonymous to our analysis between the unique and structure. As was mentioned previously, the creations of the creative nothing, Hegelian property, operate in a rhizomatic fashion, with diffrent associations and self definitions all circulating in a non standardized multiplicity. This is of course synonymous to view on meaning and definition, of course in a more non standardized fashion. This creates a view of the relation of structured being to being as itself. Now we must explore the views of. has a notion of ontological anarchy, an not in a political sense but rather an ontological sense. is a being as itself, a being without any standardized systems, a being of freedom in itself. Freedom here is similar to understanding of freedom, which is also on an ontological level. The political implications of this will be explored in a later section, but what is relevant now is that being as itself is located in the astructural subject, not a subject in the standard sense, but rather more similar to unique. Overall, being as itself is the base of ontology, a being in itself without structure and transcendentalism.

[[File:HegelianPhilosophy.png]]Dialectical Construction Of Being[[File:Heraclitus.png]]
WIP

[[File:Heidegger.png]]Being Towards Death[[File:ExistPhenom.png]]
WIP

[[File:ExistPhenom.png]]Modes Of Ontology[[File:PostPhenom.png]]
WIP

Epistemology
Epistemology is the philosophy of knowledge. The main questions of this field is the nature and definition of knowledge, how one finds it, and if it even can really exist.

[[File:Poststruct.png]]Anti-Foundationalism[[File:Skepticism2.png]]
WIP

[[File:Egonihil.png]]The Unique And Knowledge[[File:Skepticism2.png]]
WIP

[[File:Analytic.png]]Strong Fallibilism[[File:Skeptic.png]]
WIP

[[File:Postmodernicon.png]]Knowledge Entrenched In The Mode Of Spectacle[[File:PostMarxism.png]]
WIP

[[File:Skepticism2.png]]The Circular Reasoning Of Belief[[File:Nihil.png]]
WIP

Logic
Logic is the prerequisite to any belief system. Its true nature cannot be truly observed, as any analysis of logic is based on logic. It is the same as Heidegger’s attempt to define being, it cannot be viewed without already being in its own context. It is a being in itself. That being said, one can still try to obtain its operation, and many philosophers have done this. This section outlines my philosophical views toward logic.

[[File:HegelianPhilosophy.png]]Hegelian Dialectics[[File:HegelianPhilosophy.png]]
WIP

[[File:Frankfurt.png]]Negative Dialectics[[File:PostMarxism.png]]
WIP

[[File:Meta-Anarchism.png]]Rhizomatic Logic[[File:Poststruct.png]]
WIP

[[File:PostHegel.png]]Rhizomes, Dialectics, And War Machines[[File:Meta-Anarchism.png]]
WIP

[[File:Poststruct.png]]Asystematic Logic[[File:Meta-Anarchism.png]]
WIP

Aesthetics
Aesthetics is the philosophy of appearance and beauty. Its fundamental question is the nature of beauty, specifically its role in the human condition.

[[File:Situ.png]]Avant-Garde Art[[File:Avant-garde.png]]
WIP

[[File:ExistMarx.png]]Politicized Art[[File:Situ.png]]
WIP

[[File:Absurd.png]]Art In Camusian Rebellion[[File:Existentialist Anarchism.png]]
WIP

[[File:YngHeg.png]]Art As The Ideal[[File:Ego.png]]
WIP

[[File:Relativist.png]]Aesthetic Relativism[[File:Relativist.png]]
WIP

Sociology
Sociology is a social science which studies the nature of society. This section outlines my views on wider society.

[[File:Meta-Anarchism.png]]Societies Of Control[[File:Postmodernicon.png]]
WIP

[[File:PostMarxism.png]]Capitalist Realism[[File:Postmodernicon.png]]
WIP

[[File:StructMarx.png]]Ideology Ingrained In The State[[File:Žižekism.png]]
WIP

[[File:Postmodernicon.png]]Social Phenomena As Historically Contingent[[File:PostMarxism.png]]
WIP

[[File:Frankfurt.png]]Critical Theory[[File:Post-an.png]]
WIP

Ethics
Ethics is the philosophy of value, specifically value in human action. It is commonly equated with morality, however morality is but a subset of ethics, with many ethical positions, such as mine, being against morality.

[[File:Ego.png]]Conscious Egoism[[File:Self.png]]
WIP

[[File:Tao.png]]The Silent Observer[[File:Ego.png]]
WIP

[[File:Absurd.png]]Life For Life[[File:Tao.png]]
WIP

[[File:Nietzsche.png]]Masters Without Slaves[[File:Situ.png]]
WIP

=== Moral Nihilism===

WIP

Politics
Politics needs no introduction, seeing the site that we are on, but I will give a comprehensive definition regardless. Politics deals with structures of power, how they are utilized, and if they should be utilized at all.

[[File:Post-an.png]]Anarchism As Prerequisite[[File:Philan.png]]
WIP

[[File:EgoUnion.png]]Egoistic Union[[File:Ego.png]]
WIP

[[File:Existentialist Anarchism.png]]Camusian Rebellion[[File:Absurd.png]]
WIP

[[File:Communization.png]]The Abolition Of Value[[File:Post-Autonomism.png]]
WIP

[[File:Post-Autonomism.png]]Politics Of Everyday Life[[File:Situ.png]]
WIP

Mathematics
Now why would a discussion of maths be relevant, especially considering the site we're on? Well, maths is one of my intrests outside of the context of politics and philosophy, so I would like to give my opinions, not on a theorem or diffrent practices, but rather the structure of maths as a whole. Now I will preface this by saying that maths is in no way essential to my philosophy, but I'd like to explore it all the same.

[[File:MathTheo.png]]Mathematical Objects[[File:Systemism.png]]
WIP

[[File:Poststruct.png]]Mathematical Incompleteness[[File:MathTheo.png]]
WIP

[[File:Skepticism2.png]]Mathematical Nominalism[[File:MathTheo.png]]
WIP

[[File:IdealismPhil.png]]Pure Categorization[[File:Poststruct.png]]
WIP

[[File:Meta-Anarchism.png]]A New Mathematics[[File:Skepticism2.png]]
WIP

=Relations= Self-Inserts=

[[File:Mega_Yes.png]]Based

 * [[File:HelloThere314Icon.png]]HelloThere314ism - Duh.
 * [[File:TipuiSmall2.png]]Tipism - A mix of individualist and collectivist philosophies, paired with egoism is great.
 * [[File:Touseyism ball.png]]Neo-Touseyism - Fellow Post-Situationist, and has some very based ideas.
 * [[File:Ultro.png]]Ultroneism - Your philosophy is great, though it differs to mine in some aspects. You've dropped the philosophical anarchism, which is a shame, though your political analysis is still very interesting. I of course always like the egoism. Pretty based.
 * [[File:Smallinneralism.png]]Inneralism - While egoism is great, your theory of ideals and beliefs is amazing. The unpopulistic manner by which you express that you are following your own cause, your own ideals.

[[File:Yes.png]]Good

 * [[File:Bsaheedism-icon.png]]Bsaheedism - Post-Leftism generally is pretty good as it seeks to move beyond the ideological boundries of leftism. Besides that your ideas don't seem that constructed, though mutualism is alright as an economic framework, though it can easily turn into a commodity system if one lets oneself be sucumbed to the spectacle of the market.
 * [[File:SituBlart.png]]Situation-Blartism - Syndicalism, even only in practice, creates a structure that creates some abstraction of communitarianism, which in the sensablilty of Voyer is inherantly embroiled in spectacle, wich you claim to go against. Your conception of spectacle is narrow, failing to see the capitalist mode of spectacle as a subset of a larger concept. However it is nice to see a fellow situationist.
 * [[File:RG.png]]RaGhoism - A ranting egoist on weed, what can I say but based. In all seriousness, your focus on revenge is troubling as revenge can often become a sacred cause, a forced cause to some higher ideal of equalizing the situation.
 * [[File:Ioist.png]]Ego-Progressivism - The view of egoism as the seeking of "the good life" is generally alright, if not an oversimplification, as it forces one to put value to some mode of life, which while as described by nietzsche it is nessesary, however it removes the option to simply live, to live just to live. This of course places some value towards causes, which inherently goes against egoism. However it is only a small divergence, so overall pretty good.
 * [[File:Postean.png]]New Maria's Ideology - Egoism is based, and your political apathy is justified. Only thing I can find to be problematic is the nihilism, which as a metaphysical position is great, but in individual life it is best to rebel against it. Nihilism is the ideology against meaning structures, yet as Beuavoir points out, this creates a meaning structure in one's critique. If it is impossible to avoid meaning structures, yet meaning structures are inherantly alienating, shouldn't one seek to simply live and embrace oneself as a cause, rather then pretending to have no cause at all?
 * [[File:PostAlphadonialism.png]]Post-Alphadonialism - Intresting combonation of ideas, but while I like Deleuze, the anti-civ (in this case refering to the goal of abolishing civilization, rather then being against it philosophicaly) seems to be somewhat of a sacred cause, destroying civilization just to create a rhizomatic one. While it may free desire, it is viewed as sacred. We are already living in a Deleuzian assemblage, whether it is free and rhizomatic is up to the individual and its deteritorialization. Still pretty based.

[[File:Kinda_Yes.png]]Fine

 * [[File:Ashley.png]]AshleyHereism - Anarchism understood as a system is very flawed, but at least you like Camus.
 * [[File:NguyenreichismIcon.png]]Bruhman Thought - Best orthodox marxist on here by far. While I'm personally an anarchist, I've always held a respect for council communism and left communism in general. Your understanding of dialectics in the marxist sense has the same problems of Marx's understanding of dialectics, that being the placement of survival on a purely material plane, associating the production focused nature of capitalism to apply to all stages of society. Along with that the problem of the ideolization of some state of society still stands, with revolution being advocated. Overall alright.
 * [[File:BasedMan.png]]BasedManism - I fundamentally disagree that the existentialists tell one how to live. The only one I could see that does this to some extent is Beauvoir in her ethics of ambiguity, which while offering a great coverage of ambiguity just throws in her own personal ethics without much justification. Most existentialist critique of Beauvoir is that existentialism is incompatible with ethics. Sartre supports Marxism in his later years, yet he never argues that marxism is the fundamental cause, arguing in Critique Of Dialectical Reason that dialectical materialism is not a metaphysical backdrop, but a cause one can pursue. In Camus's rebellion, Sartre's Marxism, Beauvoir's feminism, etc, these are mere suggestions towards liberation, it doesn't infect their metaphysics, which is one of the least essentilist in the history of philosophy. The occultism is worrying, along with the kantianism. You also fall into much metaphysical essentialism, not considering the stirnerite unique; without it your analysis of dialectics is incomplete and falls to essentialism and idealism
 * [[File:Council.png]]Post-Councilism - Hmm, what to make of this? You're obviously very intelligent and have a deep understanding of philosophy and politics. Lacan is a great improvement to Freud, but it remains oedipedal. I like your interpretation of Freud in a symbolic sense, as it removes some of the rather crackpot things found in Freud, it serves more as an analysis than a theory of the psyche. I disagree with the Lacanian notion of desire, desire is a flow, lacanian desire is desire territorialized to an object of desire. I don't like how you've drifted away from Stirner, though his influence is clearly still there. Your theory of the dialectic is good, though it differs from mine. The communist stuff hasn't been much elaborated on, though it seems like a leftcom postmarx synthesis, which I respect. Overall I prefer your previous ideology but this one is still good, even if I disagree; I respect it more than I agree.

[[File:Meh.png]]Neutral

 * [[File:Inky.png]]Inkyism - Anarcho-Communism is alright, though some of your positions seem quite rad libby, your page is quite bare so I can't make a definitive judgment. Platformism just places structure to the supposedly anarchic societies. The usual problems with social anarchism and revolution also apply, ideolizing some state of society over some ideal of minimizing highrarchy or whatever, instead of asserting oneself as ones own.
 * [[File:MrsVzrFlag.png]]Chaotic Communism - Very intresting, a synthesis of the chaos apparent within us and a structured view of society. While very interesting, it falls to the pitfalls of any statist view and has many philosophical quarrels, all generally leading to the alienation of the individual. Also your critique of egoism is just laughable.
 * [[File:Left-Chronic.png]]Left-Chronicism - Don't like how you've become a generic left libertarian, but you're quite undeveloped at the moment so I can't judge you too harshly.

[[File:Kinda_No.png]]Meh

 * [[File:Yoda8soup.png]]Yoda8soup Thought - The economics of Wolff suck. Wolff assumes that the reasons behind capitalism's problem is the boss not the firm. Commodity production still goes on when the workers are behind the wheel. Also, you completely misunderstand Bukharin, who like all marxists wanted a stateless classless society. The NEP is not some moderate market plan, but what he described as giving an inch on the economic front to ensure the dictatoriship of the proletariat. At least you're anti-authoritarian.
 * [[File:Neoairisu.png]]Neo-Airisuism - It always confuses me when anarchists praise Bookchin. Dude intentionally diverged from anarchism, and besides social ecology, most of his ideas are explicitly anti-anarchist. Then rojava is far better then the rest of syria, but that's not saying much.
 * [[File:Duckf.png]]Individual Voluntaryism - The war of all against all never ended. This is true in the sense that political structures are a war of all against all, which seems to be the point you are making. You seek to enthral oneself in these power structures, or to merely create new ones in your voluntary associations, rather than distancing oneself from these structures entirely.
 * [[File:OwfBall.png]]Owfism - You're politics are better than the status quo, but still fall into a ton of sacred causes. I don't like the Cartesianism or Kantianism, but you are quite philosophically literate, which I can respect.
 * [[File:Glencoe.png]]Glencoeism - The largest radlib I've ever seen.
 * [[File:Rocksismicon.png]]Rocksism - Misunderstands Marx and is a statist in the name of "realism", understanding liberation in creating better systems rather then stopping the recognition of authority, but I'd prefer your envisioned society to the status quo any day.

[[File:No.png]]Bad

 * [[File:Panth.png]]Pantheonism - The guild system may be more cooperative then capitalism, removing exessive theft of surplus value, yet it is still a forced system, in wich one is subjected to diffrent economic deleuzian organs. Besides that progressive conservatism falls into the same problems as progressivism and conservatism, ideolizing some state of social relations. While all of the other systems, while I don't necessarily agree with them, have clear lines of logic, with your advocacy of monarchy I don't see that. Overall your justifications for everything are not included on your page so I can't make that clear of critiques besides just the positions themselves.
 * [[File:MATTball.png]]Mattism - Quirky american progressive. Not much better than the status quo. Also you really misrepresent absurdism, what you follow is existentialism.
 * [[File:Revequom-newicon.png]]Atronism - How bad can one butcher Marx? Rights, equality, are given by the borgious state, both of which Marx hates. Marx and Engels hate the socialist with their goals in equality, in rights, instead material liberation from these conceptions is communism. You're just a utopian, sacred socialist.
 * [[File:Fixed autocrates.png]]Autocrateism - You seek to remove the "good" system of capitalism for government influence, using the classical liberal notion of rights protected by minimal governance to enshrine an "individualism" and protect form "unethical" activities. All of this alienates the individual from oneself, placing fixed ideals upon the individual.

[[File:Mega_No.png]]Cringe

 * [[File:GenShrekf.png]]General Shrekretary Thought - The worst part of Marxism-Leninism all combined into one ideology.
 * [[File:Vermaatism2.png]]Vermaatism - Your "individualism" is the exact antithesis to an actual individualism. You idealize some higher state of the individual, to progress the individual. This is a quintessential sacred cause, the ideolization of some goal. You don't allow the individual to follow their own cause, or follow no cause at all. Your individualism is the advocacy of some higher goal, not the sublime goals of everyday individuals.
 * [[File:pixil-frame-0(27).png]]New Model Of Cheesenism - The nation is a naive abstraction, one you force yourself into. Instead of seeing that one is always one's own, as one can only exist in the context of oneself, you embrace alienation.
 * [[File:Nazcapf.png]]Lancebarnett - Puts oneself into the abstractions of the nation, race, and capital, rather then admitting oneself as one's own you place yourself in the hyperother, the other that is not even there, rather creations such as the nation. Honestly I think you're just a regular old edgelord.

Figures=

WIP

[[File:Mega_Yes.png]]Based

 * [[File:Ego.png]]Max Stirner - What do I have to say? Fucking based in almost every way possible. The creative nothing, insurrection, and egoism are huge parts of my philosophy.
 * [[File:Existentialist Anarchism.png]]Franz Kafka - Kafka is essentially the better Camus, portraying the conflict between the purest structuralism and freedom.
 * [[File:Meta-Anarchism.png]]Gilles Deleuze - While you are not as anti-essentialist as Stirner, falling to some essentialism in some of your definitions, you and Guattari give us the tools to analyze concepts from an outside (the war machine).
 * [[File:Poststruct.png]]Michel Foucault - You are very right about the operations of power, and your insight on historical analysis is the most insightful since Marx and Hegel.
 * [[File:PostMarxism.png]]Jean Baudrillard - Your analysis of hyperreality is essential to my critique of modern society, and your marxist period has many keen insights as well.
 * [[File:Poststruct.png]]Jacques Derrida - While you are the poststructuralist who is the least influential to me, and I think Deleuze and Guattari analyzed language better, you are still very based.
 * [[File:PostMarxism.png]]Félix Guattari - You have a better understanding of the unconscious and desire then Deleuze, but are a bit more existentialist then him, especially in your understanding of the body without organs as something to be achieved, rather then both a backdrop of all desire.
 * [[File:Situ.png]]Raoul Vaneigem - The best member of the Situationist International. You have a better analysis of spectacle than Debord, and your Nietzschean analysis of work and society is very influential to my political views.
 * [[File:Postsitu.png]]Jean-Pierre Voyer - Your analysis of spectacle is the best of any situationist, though you do it in a slightly teleological manner. Anti-economics is also very based.
 * [[File:AnOnto.png]]Hakim Bey - The original post-anarchist! Though I don't agree with some of your strategy, your conception of ontological anarchy is amazing and a huge influence.
 * [[File:ExistPostAn.png]]Todd May - Another post-anarchist, but you're a bit essentialist in your views on death. Still very based.
 * [[File:Postfem.png]]Judith Butler - Your post-structuralist exploration of gender is amazing! I used to be more influenced by you, but you're still based.
 * [[File:Post-an.png]]Saul Newman - Stirner and post-anarchism is an amazing combo. Misunderstands Stirner a bit though, as you like many confuse hegelian freedom for metaphysical freedom.
 * [[File:Egocom.png]]For Ourselves! - Egoism is compatible with communism, as long as it is not a dogmatic communism. You're also situationist so that's based.
 * [[File:Communization.png]]Kämpa Tillsammans! - A communism of everyday life is the same as the union of egoists!
 * [[File:DarkDeleuze.png]]Andrew Culp - While you, like Deleuze and Guattari, fall to some essentialism, you provide a great critique of other deleuzians, and have a great asystematic communism.

[[File:Yes.png]]Good

 * [[File:Diogenes.png]]Diogenes - A bit dogmatic in your theory of desire, but a fucking chad in every way possible.
 * [[File:Heraclitus.png]]Heraculitus - The original theorist of the dialectic, but you are far to dogmatic and pessimistic.
 * [[File:Tao.png]]Lao Tzu
 * [[File:Philan.png]]William Godwin
 * [[File:Nietzsche-icon.png]]Friedrich Nietzsche
 * [[File:Goldman.png]]Emma Goldman
 * [[File:Illeg.png]]Renzo Novotare
 * [[File:Ego-Existential.png]]Herbert Read - Egoism and existentialism are a great combination, though your obsession with Jung is awful.
 * [[File:Marcuse.png]]Herbert Marcuse
 * [[File:Adorno.png]]Theodor W. Adorno
 * [[File:Sartre.png]]Jean-Paul Sartre
 * [[File:ExistFem.png]]Simone De Beauvoir
 * [[File:Camus.png]]Albert Camus
 * [[File:Debord.png]]Guy Debord
 * [[File:Auton.png]]Antonio Negri
 * [[File:Communization.png]]Gilles Dauvé
 * [[File:Anpostleft.png]]Bob Black
 * [[File:Acidcomf.png]]Mark Fisher

[[File:Kinda_Yes.png]]Fine

 * [[File:Ockhamism.png]]William of Ockham
 * [[File:David Hume the icon.png]]David Hume
 * [[File:YngHeg.png]]Ludwig Feuerbach
 * [[File:BakuninHeg.png]]Mikhail Bakunin
 * [[File:Karl Marx.png]]Karl Marx
 * [[File:AnYng.png]]Edgar Bauer
 * [[File:Marx.png]]Friedrich Engels
 * [[File:Indlibsoc.png]]Oscar Wilde
 * [[File:Fichteanism.png]]Johann Fichte
 * [[File:Socan2.png]]Aldous Huxley
 * [[File:Lacan.png]]Jacques Lacan
 * [[File:StructMarx.png]]Louis Althusser
 * [[File:Žižekism.png]]Slavoj Žižek

[[File:Meh.png]]Neutral

 * [[File:HegelianPhilosophy.png]]Georg Hegel
 * [[File:DepressionMale.png]]Arthur Schopenhauer
 * [[File:Heidegger.png]]Martin Heidegger

[[File:Kinda_No.png]]Meh

 * [[File:Freud.png]]Sigmund Freud

[[File:No.png]]Bad

 * [[File:Hobbe.png]]Thomas Hobbes

[[File:Mega_No.png]]Cringe
=Theory=

Theory I Have Written

 * [[File:HelloThere314Icon.png]]Gender Abolition: Praxis And Analysis
 * [[File:HelloThere314Icon.png]]|Baudrillard, Voyer, And The Situationist International

Theory I Am Writing

 * [[File:HelloThere314Icon.png]]The Dialectic Of One And All

Theory I Plan To Write
This Is Subject To Change At Any Time
 * [[File:Skepticism2.png]]Pure Categorization: A Nominalist Analysis Of Mathematics
 * [[File:HelloThere314Icon.png]]Defending The Dialectic
 * [[File:HelloThere314Icon.png]]A Manifesto For Anti-Control Politics

Theory I Plan To Read

 * 1) [[File:AnSynd.png]]Profit Over People
 * 2) [[File:Postmodernicon.png]]Discipline And Punish
 * 3) [[File:PostMarxism.png]]The System Of Objects
 * 4) [[File:ChristExist.png]]Either Or
 * 5) [[File:YngHeg.png]]The Essence Of Christianity
 * 6) [[File:Nietzsche.png]]The Gay Science
 * 7) [[File:ChristExist.png]]Tragic Sense Of Life
 * 8) [[File:Plato.png]]The Trial And Death Of Socrates
 * 9) [[File:DepressionMale.png]]The World As Will And Representation
 * 10) [[File:DepressionMale.png]]Volume 2
 * 11) [[File:Mutalist.png]]What Is Property?
 * 12) [[File:Marx.png]]Capital
 * 13) [[File:Marx.png]]Volume 1
 * 14) [[File:ChristExist.png]]Crime And Punishment
 * 15) [[File:BakuninHeg.png]]Statism And Anarchy
 * 16) [[File:Tao.png]]Tao Te Ching
 * 17) [[File:Luxem.png]]Reform Or Revolution
 * 18) [[File:Egomut.png]]Instead Of A Book By A Man Too Busy To Write One
 * 19) [[File:Orthlen.png]]What Is To Be Done?
 * 20) [[File:Absurd.png]]The First Man
 * 21) [[File:Communization.png]]Everything Must Go! The Abolition Of Value
 * 22) [[File:Frankfurt.png]]Negative Dialectics
 * 23) [[File:ExistMarx.png]]Critique Of Dialectical Reason
 * 24) [[File:ExistMarx.png]]Volume 1
 * 25) [[File:Existentialism.png]]What Is Existentialism?
 * 26) [[File:LeftCom.png]]The Fundamentals For A Marxist Orientation
 * 27) [[File:Councom.png]]The Revolution Is Not A Party Affair
 * 28) [[File:Existentialism.png]]Metamorphosis
 * 29) [[File:ExistMarx.png]]What Is Subjectivity?
 * 30) [[File:Libmarx.png]]The State In Capitalist Society
 * 31) [[File:Frankfurt.png]]One Dimensional Man
 * 32) [[File:Situ.png]]Comments On The Society Of The Spectacle
 * 33) [[File:Poststruct.png]]Specters Of Marx
 * 34) [[File:Meta-Anarchism.png]]What Is Philosophy?
 * 35) [[File:Meta-Anarchism.png]]Difference And Repetition
 * 36) [[File:Landian Accelerationism.png]]Fanged Noumena
 * 37) [[File:Postsitu.png]]Its Crazy How Many Things Don't Exist
 * 38) [[File:Poststruct.png]]Margins Of Philosophy
 * 39) [[File:Luxem.png]]The Accumulation Of Capital
 * 40) [[File:ExistPhenom.png]]The World of Perception
 * 41) [[File:Absurd.png]]Create Dangerously
 * 42) [[File:Existentialism.png]]Nausea
 * 43) [[File:Existentialism.png]]Sketch For A Theory Of Emotions
 * 44) [[File:Existentialism.png]]Death: The Art Of Living
 * 45) [[File:Heidegger.png]]Identity And Difference
 * 46) [[File:Marx.png]]The German Ideology
 * 47) [[File:Anpostleft.png]]Anarchy After Leftism
 * 48) [[File:Postmodernicon.png]]Postmodernism, Or, The Cultural Logic Of Late CapitalismG
 * 49) [[File:StructMarx.png]]On The Reproduction Of Capitalism: Ideology And Ideological State Apparatuses
 * 50) [[File:ExistMarx.png]]Critique Of Dialectical Reason
 * 51) [[File:ExistMarx.png]]Volume 2
 * 52) [[File:Nietzsche.png]]On The Genealogy Of Morals
 * 53) [[File:Marx.png]]Capital
 * 54) [[File:Marx.png]]Volume 2
 * 55) [[File:ExistHum.png]]Anti-Semite And Jew: And Exploration Of The Etiology Of Hate
 * 56) [[File:Situ.png]]On The Poverty Of Student Life
 * 57) [[File:HegelianPhilosophy.png]]Introduction To The Reading Of Hegel
 * 58) [[File:HegelianPhilosophy.png]]The Phenomenology Of Spirt
 * 59) [[File:HegelianPhilosophy.png]]The Routledge Guide To Hegel's Phenomenology Of Spirit
 * 60) [[File:Ego.png]]Max Stirner's Dialectical Egoism: A New Interpretation
 * 61) [[File:PostMarxism.png]]Communists Like Us
 * 62) [[File:Auton.png]]Marx In Movement: Operaismo In Context
 * 63) [[File:ExistHum.png]]An Existentialist Ethics
 * 64) [[File:PostMarxism.png]]Libidinal Economy
 * 65) [[File:AnRat.png]]God And The State
 * 66) [[File:AnMarx.png]]Moneybags Must Be So Lucky
 * 67) [[File:Marx.png]]Capital
 * 68) [[File:Marx.png]]Volume 3
 * 69) [[File:Meta-Anarchism.png]]The Anti-Oedipus Papers
 * 70) [[File:Antwork.png]]The Right To Be Lazy
 * 71) [[File:HegelMarx.png]]Dance Of The Dialectic: Steps In Marx’s Method
 * 72) [[File:Meta-Anarchism.png]]The Cambridge Companion To Deleuze
 * 73) [[File:EgoNihil.png]]Max Stirner’s Egoism And Nihilism
 * 74) [[File:Poststruct.png]]Writing And Difference
 * 75) [[File:Nietzsche.png]]Nietzsche And Philosophy

Theory I Am Reading

 * [[File:Fabian.png]]The Time Machine
 * [[File:Aristotle.png]]Nicomachean Ethics

[[File:Demcon.png]]Abdullah Öcalan

 * [[File:Demcon.png]]Democratic Confederalism

[[File:Camus.png]]Albert Camus[[File:Absurd.png]]

 * [[File:Absurd.png]]The Stranger
 * [[File:Absurd.png]]The Plague
 * [[File:Absurd.png]]The Fall
 * [[File:Absurd.png]]The Myth of Sisyphus
 * [[File:Existentialist_Anarchism.png]]The Rebel
 * [[File:ExistHum.png]]Resistance, Rebellion, And Death

[[File:Einstein.png]]Albert Einstein[[File:Soc-h.png]]

 * [[File:Soc-h.png]]Why Socialism?

[[File:Socan2.png]]Aldous Huxley[[File:Drug-Addict.png]]

 * [[File:Socan2.png]]Brave New World
 * [[File:Socan2.png]]Island
 * [[File:Drug-Addict.png]]The Doors Of Perception
 * [[File:Drug-Addict.png]]Heaven And Hell

[[File:Anqueer.png]]Alyson Escalante[[File:GenderNihil.png]]

 * [[File:GenderNihil.png]]Gender Nihilism: An Anti-Manifesto

[[File:LeftCom.png]]Amadeo Bordiga[[File:Orthlen.png]]

 * [[File:Bukh.png]]The Solution of Bukharin

[[File:DarkDeleuze.png]]Andrew Culp[[File:Andrew Culp.png]]

 * [[File:DarkDeleuze.png]]Accelerationism And The Need for Speed
 * [[File:DarkDeleuze.png]]Dark Deleuze
 * [[File:Communization.png]]Insurrectionary Foucault
 * [[File:Communization.png]]The Disaster Of Revolution

[[File:Poststruct.png]]Andrew Koch[[File:Ego.png]]

 * [[File:Ego.png]]Max Stirner: The Last Hegelian Or The First Poststructuralist?

[[File:Econil.png]]Anonymous[[File:Ego.png]]

 * [[File:Ego.png]]Anarchism, Individualism and Max Stirner

[[File:Postciv.png]]An-ok Ta Chai[[File:Ego.png]]

 * [[File:Ego.png]]Max & I

[[File:Councom.png]]Anton Pannekoek[[File:Anti-Bolshevik.png]]

 * [[File:Anti-Bolshevik.png]]The New Blanquism

[[File:DepressionMale.png]]Arthur Schopenhauer[[File:Kant.png]]

 * [[File:DepressionMale.png]]The World As Will And Representation
 * [[File:DepressionMale.png]]Volume 1

[[File:Egomut.png]]Benjamin R. Tucker[[File:Anin.png]]

 * [[File:Ricardosoc.png]]Henry George And Interest

[[File:Anpostleft.png]]Bobby Whittenberg-James[[File:AntiEconomy.png]]

 * [[File:Anpostleft.png]]Economic Nihilism

[[File:Anpostleft.png]]Bob Black[[File:Antwork.png]]

 * [[File:Antwork.png]]The Abolition Of Work
 * [[File:Postsitu.png]]Imputationism
 * [[File:Postfem.png]]My Preferred Gender Pronoun Is Negation

[[File:Antao.png]]Bào Jìngyán

 * [[File:Antao.png]]Neither Lord Nor Subject

[[File:AmericanModel.png]]Constitutional Convention[[File:Clib.png]]

 * [[File:AmericanModel.png]]The Constitution of the United States

[[File:Poststruct.png]]Christina Howells[[File:Existentialism.png]]

 * [[File:Existentialism.png]]Introduction To Sartre
 * [[File:Poststruct.png]]Sartre And The Deconstruction Of The Subject

[[File:Council.png]]Councilguy[[File:PostMarxism.png]]

 * [[File:Lacan.png]]The Ego In Freud And Its Opponents
 * [[File:Bahnsen.png]]The Tragic Worldview of Julius Bahnsen

[[File:Socan2.png]]David Graeber[[File:Globnat.png]]

 * [[File:AntiEconomy.png]]Against Economics

[[File:ExistPsych.png]]David Jopling

 * [[File:ExistPsych.png]]Sartre's Moral Psychology

[[File:Egocom.png]]Dr. Bones

 * [[File:Egocom.png]]Egoist-Communism: What It Is and What It Isn’t

[[File:AnYng.png]]Edgar Bauer[[File:Ins.png]]

 * [[File:AnYng.png]]The Political Revolution

[[File:Goldman.png]]Emma Goldman[[File:Anfem.png]]

 * [[File:Egocom.png]]Anarchism And Other Essays
 * [[File:Egocom.png]]Individual, Society And The State
 * [[File:Egocom.png]]What I Believe
 * [[File:AnSynd.png]]Syndicalism

[[File:Leftagor.png]]Eric Fleischmann

 * [[File:Leftagor.png]]Toward a Cooperative Agorism

[[File:Egocom.png]]For Ourselves![[File:Postsitu.png]]

 * [[File:Egocom.png]]The Right To Be Greedy

[[File:Existentialist_Anarchism.png]]Franz Kafka

 * [[File:Existentialist_Anarchism.png]]The Trial

[[File:Marx.png]]Friedrich Engels[[File:YngHeg.png]]

 * [[File:Marx.png]]On Authority

[[File:Nietzsche-icon.png]]Friedrich Nietzsche

 * [[File:Nietzsche-icon.png]]Thus Spoke Zarathustra
 * [[File:Nietzsche-icon.png]]Beyond Good And Evil
 * [[File:Nietzsche.png]]Twilight Of The Idols
 * [[File:Nietzsche.png]]The Antichrist
 * [[File:Nietzsche.png]]The Challenge of Every Great Philosophy

[[File:PostMarxism.png]]Félix Guattari[[File:Meta-Anarchism.png]]

 * [[File:Meta-Anarchism.png]]Chaosophy

[[File:Fut2.png]]Filippo Marinetti[[File:Accel.png]]

 * [[File:Fut2.png]]The Futurist Manifesto

[[File:ChristExist.png]]Fyodor Dostoevsky[[File:Christsoc.png]]

 * [[File:ChristExist.png]]Notes From The Underground

[[File:HegelianPhilosophy.png]]Georg Hegel

 * [[File:HegelianPhilosophy.png]]The Science Of Logic

[[File:Individualist-Aristocrat.png]]Georges Palante[[File:Ego.png]]

 * [[File:Individualist-Aristocrat.png]]Anarchism And Individualism

[[File:Cball-British_India.png]]George Orwell

 * [[File:Cball-British_India.png]]1984
 * [[File:Cball-British_India.png]]Animal Farm

[[File:Meta-Anarchism.png]]Gilles Deleuze[[File:Nietzsche-icon.png]]

 * [[File:Meta-Anarchism.png]]Postscript On The Societies Of Control

[[File:Meta-Anarchism.png]]Gilles Deleuze And Félix Guattari[[File:PostMarxism.png]]

 * [[File:Meta-Anarchism.png]]Capitalism And Schizophrenia
 * [[File:Meta-Anarchism.png]]Anti-Oedipus
 * [[File:Meta-Anarchism.png]]A Thousand Plateus

[[File:Debord.png]]Guy Debord[[File:Councom.png]]

 * [[File:Situ.png]]Society Of The Spectacle

[[File:AnOnto.png]]Hakim Bey[[File:Post-an.png]]

 * [[File:AnOnto.png]]Ontological Anarchy In A Nutshell

[[File:ExistFem.png]]Hazel Barnes[[File:ExistPhenom.png]]

 * [[File:ExistPhenom.png]]Sartre's Ontology: The Revealing And Making Of Being

[[File:Thoreau-alt.png]]Henry David Thoreau

 * [[File:Thoreau-alt.png]]Civil Disobediance
 * [[File:Thoreau-alt.png]]Walden

[[File:Georgist.png]]Henry George[[File:Clib.png]]

 * [[File:Georgist.png]]Progress And Poverty

[[File:Heraclitus.png]]Heraculitus

 * [[File:Heraclitus.png]]Fragments

[[File:Ego-Existential.png]]Herbert Read

 * [[File:Ego-Existential.png]]Existentialism, Marxism and Anarchism

[[File:LeftCom.png]]ICC[[File:Luxem.png]]

 * [[File:LeftCom.png]]Platform Of The ICC

[[File:Antideo.png]]Jason McQuinn[[File:Ego.png]]

 * [[File:Antideo.png]]Critical Self-Theory
 * [[File:Antideo.png]]A Brief History Of Theory

[[File:Ectrans.png]]J.D. Moyer

 * [[File:Ectrans.png]]A Solarpunk Manifesto

[[File:PostMarxism.png]]Jean Baudrillard[[File:Postmodernicon.png]]

 * [[File:Postmodernicon.png]]Simulacra And Simulation

[[File:Republicanismpix.png]]Jean-Jacques Rousseau[[File:Radlib.png]]

 * [[File:Republicanismpix.png]]The Social Contract

[[File:Sartre.png]]Jean-Paul Sartre

 * [[File:ExistPhenom.png]]The Transcendence Of The Ego: An Existentialist Theory Of Consciousness
 * [[File:Existentialism.png]]Being And Nothingness
 * [[File:Existentialism.png]]No Exit
 * [[File:ExistHum.png]]Existentialism Is A Humanism
 * [[File:ExistHum.png]]The Respectable Prostitute
 * [[File:ExistMarx.png]]Search For A Method
 * [[File:ExistMarx.png]]Dirty Hands
 * [[File:Existentialist Anarchism.png]]The Flies

[[File:Postsitu.png]]Jean-Pierre Voyer[[File:AntiEconomy.png]]

 * [[File:AntiEconomy.png]]The Economy is Only an Ideology in Marx’s Sense

[[File:Egocom.png]]Jacob Blumenfeld

 * [[File:Egocom.png]]All Things Are Nothing To Me

[[File:Egomut.png]]John Robinson

 * [[File:Ego.png]]The Land of the Altruists

[[File:Libmarx.png]]Jonas Ceika[[File:Nietzsche.png]]

 * [[File:Libmarx.png]]How To Philosophize With A Hammer And Sickle

[[File:Existentialism.png]]Juliette Simont[[File:PostHegel.png]]

 * [[File:Existentialism.png]]Sartrean Ethics

[[File:Menshevik.png]]Julius Martov[[File:Marx.png]]

 * [[File:Menshevik.png]]The World's Social Revolution And The Aims of Social Democracy
 * [[File:Menshevik.png]]A Contradiction

[[File:Communization.png]]Kämpa Tillsammans![[File:Post-Autonomism.png]]

 * [[File:Communization.png]]Hamburgers vs Value
 * [[File:Communization.png]]Do Chefs Dream Of Cloned Sheep
 * [[File:Post-Autonomism.png]]Possibilities Are Found Outside The Unions

[[File:Karl_Marx.png]]Karl Marx

 * [[File:Marx.png]]Wage Labour And Capital
 * [[File:Marx.png]]Value Price And Profit
 * [[File:Marx.png]]Conspectus Of Bakunin's Statism And Anarchy

[[File:Karl_Marx.png]]Karl Marx And Friedrich Engels[[File:Marx.png]]

 * [[File:Marx.png]]The Communist Manifesto

[[File:EgoMarx.png]]Kristian Lamprecht[[File:EgoQueer.png]]

 * [[File:EgoMarx.png]]A Critique of Capitalism and other Established Systems: An Introduction To Stirnerite Marxism
 * [[File:EgoQueer.png]]Sexual Egoism: A Critique Of Labels

[[File:Postsitu.png]]Larry Law

 * [[File:Postsitu.png]]Spectacular Times

[[File:ExistPhenom.png]]Leo Fretz[[File:Existentialism.png]]

 * [[File:Existentialism.png]]Individuality In Sartre's Philosophy

[[File:YngHeg.png]]Ludwig Feuerbach[[File:Materialism.png]]

 * [[File:HegelianPhilosophy.png]]Letter to Hegel

[[File:AcidCom.png]]Mark Fisher[[File:PostMarxism.png]]

 * [[File:PostMarxism.png]]Capitalist Realism

[[File:Heidegger.png]]Martin Heidegger[[File:Nazi.png]]

 * [[File:Heidegger.png]]Being And Time

[[File:Egocom.png]]Matty Thomas

 * [[File:Egocom.png]]The Relevance Of Max Stirner To Anarcho-Communists

[[File:Ego.png]]Max Stirner[[File:YngHeg.png]]

 * [[File:Ego.png]]The Ego And Its Own
 * [[File:Ego.png]]Stirner's Critics
 * [[File:Ego.png]]The False Principle Of Our Education
 * [[File:YngHeg.png]]Art And Religion
 * [[File:YngHeg.png]]You Only Have The Courage To Be Destructive

[[File:BakuninHeg.png]]Mikhail Bakunin

 * [[File:BakuninHeg.png]]What is Authority?

[[File:Bckchn.png]]Murray Bookchin

 * [[File:Bckchn.png]]Post-Scarcity Anarchism
 * [[File:Postsitu.png]]From Spectacle To Empowerment

[[File:Landian Accelerationism.png]]Nick Land[[File:Meta-Anarchism.png]]

 * [[File:Landian Accelerationism.png]]Cold Anarchy

[[File:Bukh.png]]Nikolai Bukharin

 * [[File:Bukh.png]]The New Economic Policy Of Soviet Russia

[[File:AnSynd.png]]Noam Chomsky[[File:Analytic.png]]

 * [[File:AnSynd.png]]On Anarchism

[[File:Indlibsoc.png]]Oscar Wilde[[File:Anqueer.png]]

 * [[File:Indlibsoc.png]]The Soul Of Man Under Socialism

[[File:Situ.png]]Raoul Vaneigem[[File:Ego.png]]

 * [[File:Situ.png]]The Revolution Of Everyday Life

[[File:Systemism.png]]Peter Caws[[File:Existentialism.png]]

 * [[File:Systemism.png]]Sartrean Structuralism?

[[File:Steinval.png]]Peter Vallentyne

 * [[File:Steinval.png]]Left-Libertarianism: A Primer
 * [[File:Steinval.png]]Left-Libertarianism as a Promising Form of Liberal Egalitarianism

[[File:Ancom.png]]Pëtr Kropotkin

 * [[File:Ancom.png]]Are We Good Enough?

[[File:Existentialism.png]]Pierre Verstraeten[[File:PostHegel.png]]

 * [[File:Existentialism.png]]Hegel And Sartre

[[File:Plato.png]]Plato[[File:Nooc.png]]

 * [[File:Plato.png]]Allegory Of The Cave

[[File:Illeg.png]]Renzo Novotare[[File:EgoNihil.png]]

 * [[File:EgoNihil.png]]Towards The Creative Nothing

[[File:Existentialism.png]]Rhiannon Goldthorpe

 * [[File:Existentialism.png]]Understanding The Committed Writer

[[File:ExistPhenom.png]]Robert Cumming

 * [[File:ExistPhenom.png]]Role-Playing: Sarte's Transformation Of Husserl's Phenomenology

[[File:ExistMarx.png]]Ronald Aronson[[File:PostMarxism.png]]

 * [[File:ExistMarx.png]]Sartre On Progress

[[File:Post-an.png]]Saul Newman[[File:Ego.png]]

 * [[File:Post-an.png]]The Politics of Post-Anarchism
 * [[File:Post-an.png]]Post-Anarchism
 * [[File:Post-an.png]]War On The State: Stirner And Deleuze’s Anarchism

[[File:Žižekism.png]]Slavoj Žižekism[[File:Lacan.png]]

 * [[File:Žižekism.png]]The Sublime Object Of Ideology

[[File:ExistFem.png]]Simone De Beauvoir

 * [[File:ExistHum.png]]The Ethics Of Ambiguity

[[File:Meta-Anarchism.png]]Stephan Günzel[[File:Poststruct.png]]

 * [[File:Meta-Anarchism.png]]Immanence and Deterritorialization

[[File:Postciv.png]]Strangers In a Tangled Wilderness

 * [[File:Postciv.png]]Post-Civ! A Brief Philosophical and Political Introduction to the Concept of Post-civilization
 * [[File:Postciv.png]]Post-Civ! A Deeper Exploration

[[File:ChristExist.png]]Søren Kierkegaard

 * [[File:ChristExist.png]]Fear And Trembling

[[File:ExistMarx.png]]Thomas Flynn[[File:PostMarxism.png]]

 * [[File:ExistMarx.png]]Sartre And The Poetics Of History

[[File:Lib.png]]Thomas Nagel[[File:Absurd.png]]

 * [[File:Absurd.png]]The Absurd

[[File:Gender_Accelerationism.png]]Vikky Storm and Eme Flores[[File:Xenofeminism.png]]

 * [[File:Gender_Accelerationism.png]]Gender Accelerationist Manifesto
 * [[File:Awaj.png]]It’s Time For “Mad Anarchism”

[[File:Lenin.png]]Vladimir Lenin[[File:Orthlen.png]]

 * [[File:Orthlen.png]]The Three Sources and Three Component Parts of Marxism
 * [[File:Orthlen.png]]The Tasks of the Proletariat in the Present Revolution

[[File:Communization.png]]Wildcat[[File:AntiDem.png]]

 * [[File:AntiDem.png]]Against Democracy

[[File:GeoSynd.png]]William Schmack

 * [[File:GeoSynd.png]]Geo-syndicalism

=Recommendations=

Writings

 * [[File:Postmodernicon.png]]Simulacra And Simulation
 * [[File:Poststruct.png]]Sartre And The Deconstruction Of The Subject
 * [[File:Meta-Anarchism.png]]Chaosophy
 * [[File:Meta-Anarchism.png]]Postscript On The Societies Of Control
 * [[File:Meta-Anarchism.png]]Capitalism And Schizophrenia
 * [[File:Meta-Anarchism.png]]Anti-Oedipus
 * [[File:Meta-Anarchism.png]]A Thousand Plateus
 * [[File:DarkDeleuze.png]]Accelerationism And The Need for Speed
 * [[File:DarkDeleuze.png]]Dark Deleuze
 * [[File:Post-an.png]]The Politics of Post-Anarchism
 * [[File:Post-an.png]]Post-Anarchism
 * [[File:Post-an.png]]War On The State: Stirner And Deleuze’s Anarchism
 * [[File:AnOnto.png]]Ontological Anarchy In A Nutshell
 * [[File:HegelianPhilosophy.png]]The Science Of Logic
 * [[File:HegelianPhilosophy.png]]Letter to Hegel
 * [[File:YngHeg.png]]Art And Religion
 * [[File:YngHeg.png]]You Only Have The Courage To Be Destructive
 * [[File:Ego.png]]The Ego And Its Own
 * [[File:Ego.png]]Stirner's Critics
 * [[File:Ego.png]]Max Stirner: The Last Hegelian Or The First Poststructuralist?
 * [[File:EgoNihil.png]]Towards The Creative Nothing
 * [[File:Ego-Existential.png]]Existentialism, Marxism and Anarchism
 * [[File:Egocom.png]]Anarchism And Other Essays
 * [[File:Egocom.png]]Individual, Society And The State
 * [[File:Egocom.png]]The Right To Be Greedy
 * [[File:Egocom.png]]All Things Are Nothing To Me
 * [[File:Situ.png]]Society Of The Spectacle
 * [[File:Situ.png]]The Revolution Of Exeryday Life
 * [[File:Postsitu.png]]Spectacular Times
 * [[File:Post-Autonomism.png]]Possibilities Are Found Outside The Unions
 * [[File:Communization.png]]Do Chefs Dream Of Cloned Sheep
 * [[File:Communization.png]]Hamburgers Vs Value
 * [[File:Communization.png]]Insurrectionary Foucault
 * [[File:Communization.png]]The Disaster Of Revolution
 * [[File:PostMarxism.png]]Capitalist Realism
 * [[File:ExistMarx.png]]Search For A Method
 * [[File:ExistMarx.png]]Sartre On Progress
 * [[File:ExistMarx.png]]Sartre And The Poetics Of History
 * [[File:Existentialism.png]]Being And Nothingness
 * [[File:Existentialism.png]]Individuality In Sartre's Philosophy
 * [[File:ExistPhenom.png]]The Transcendence Of The Ego
 * [[File:ExistPhenom.png]]Sartre's Ontology: The Revealing And Making Of Being
 * [[File:Heidegger.png]]Being And Time
 * [[File:ExistHum.png]]The Ethics Of Ambiguity
 * [[File:Existentialist Anarchism.png]]The Trial
 * [[File:Existentialist Anarchism.png]]The Rebel
 * [[File:Absurd.png]]The Myth Of Sisyphus

Youtube
I may disagree with these channels or videos, but I will include them if I enjoy them, are informative, and make consistent arguments.

Channels

 * [[File:Ego.png]]Kane B
 * [[File:Poststruct.png]]Then & Now
 * [[File:PostMarxism.png]]CCK Philosophy
 * [[File:Neomarx.png]]PlasticPills
 * [[File:Neomarx.png]]Tom Nicholas
 * [[File:LeftCom.png]]Xexizy
 * [[File:ExistMarx.png]]Epoch Philosophy
 * [[File:Existentialism.png]]Eternalised
 * [[File:Absurd.png]]Sisyphus 55

Videos

 * [[File:Ego.png]]Max Stirner - Ownness
 * [[File:Ego.png]]Max Stirner - Anarchy
 * [[File:Ego.png]]Max Stirner - Self And Nothing
 * [[File:Ego.png]]Forgotten Thinkers: Max Stirner
 * [[File:Ego.png]]Great Anarchists - Max Stirner
 * [[File:Poststruct.png]]Introduction To Foucault
 * [[File:Poststruct.png]]Understanding Derrida, Deconstruction And Of Grammatology
 * [[File:Poststruct.png]]Foucault: WTF? An Introduction To Foucault
 * [[File:Postmodernicon.png]]A Postmodernism FAQ
 * [[File:Postmodernicon.png]]Part 1
 * [[File:Postmodernicon.png]]Part 2
 * [[File:Postmodernicon.png]]Part 3
 * [[File:Postmodernicon.png]]The Simpsons And The Death Of Parody
 * [[File:Postmodernicon.png]]What Did Baudrillard Think About The Matrix?
 * [[File:Postmodernicon.png]]Postmodernism Is Not Identity Politics
 * [[File:Postmodernicon.png]]What Is Hauntology?
 * [[File:PostMarxism.png]]Our Consumer Society
 * [[File:PostMarxism.png]]Jean Baudrillard - Death And Exchange
 * [[File:PostMarxism.png]]Don't Look Up And The Result Of Late Capitalism
 * [[File:PostMarxism.png]]Ghosts Of Mark Fisher: Hauntology, Lost Futures, And Depression
 * [[File:PostMarxism.png]]Jean Baudrillard: The System Of Objects
 * [[File:PostMarxism.png]]Mark Fisher: Capitalist Realism And Business Ontology
 * [[File:Meta-Anarchism.png]]The Rhizome - A Thousand Plateas
 * [[File:Meta-Anarchism.png]]Introduction To Deleuze: Difference And Repetition
 * [[File:Meta-Anarchism.png]]Deleuze On Nietzsche: Against The Dalectic
 * [[File:Meta-Anarchism.png]]Deleuze And Guattaru: Anti-Oedipus On Schizoanalysis Versus Capitalism
 * [[File:Meta-Anarchism.png]]What Are Societies Of Control?
 * [[File:Meta-Anarchism.png]]The Philosophy Of Stray: Deleuze's Difference And Repetition
 * [[File:Nietzsche.png]]Nietzsche: The Genealogy Of Morality
 * [[File:Nietzsche.png]]Nietzsche Introduction: On The Genealogy Of Morality
 * [[File:Nietzsche.png]]A Postmodern Nietzsche: The Genealogy Of Morality
 * [[File:Nietzsche.png]]Greatest Philosophers In History | Friedrich Nietzsche
 * [[File:Nietzsche.png]]Genealogy Of Morals | Friedrich Nietzsche
 * [[File:ChristExist.png]]Dostoevsky: Notes From The Underground
 * [[File:ChristExist.png]]Kierkegaard: An Introduction
 * [[File:ChristExist.png]]Soren Kierkegaard: Fear And Trembling, Dealing With The Infinite
 * [[File:ChristExist.png]]Notes From The Underground | Fyodor Dostoevsky
 * [[File:ChristExist.png]]Greatest Philosophers In History | Soren Kierkegaard
 * [[File:ChristExist.png]]Greatest Philosophers In History | Fyodor Dostoevsky
 * [[File:ChristExist.png]]The Sickness Unto Death | Soren Kierkegaard
 * [[File:Existentialism.png]]Sartre: Your Life Is Like A Melody
 * [[File:Existentialism.png]]What Is The Meaning Of Self Realisation?
 * [[File:Existentialism.png]]What Is The Meaning Of Life?
 * [[File:Existentialism.png]]What Is The Meaning Of Death?
 * [[File:Existentialism.png]]What Is The Meaning Of Suffering?
 * [[File:Existentialism.png]]Greatest Philosophers In History | Jean Paul Sartre
 * [[File:Existentialism.png]]What Is Existentialism?
 * [[File:Existentialism.png]]On Depression
 * [[File:ExistHum.png]]Simone De Beauvoir And The Ethics Of Ambiguity
 * [[File:Heidegger.png]]Heidegger - Being And Time And Death
 * [[File:Heidegger.png]]Martin Heidegger: Being And Time
 * [[File:Heidegger.png]]Greatest Philosophers In History | Martin Heidegger
 * [[File:Absurd.png]]Camus: The Myth Of Sisyphus
 * [[File:Absurd.png]]The Myth Of Sisyphus | Albert Camus
 * [[File:Absurd.png]]Greatest Philosophers In History | Albert Camus
 * [[File:Absurd.png]]On Suicide
 * [[File:Absurd.png]]The Desire To Simply Not Exist
 * [[File:Absurd.png]]POV: You Did Something Very Bad
 * [[File:Absurd.png]]A Guide To Absurdism: The Philosophy For Living Freely
 * [[File:Marx.png]]The Problem With Human Rights
 * [[File:Marx.png]]Why Equality Is Unhelpful As A Political Goal
 * [[File:Marx.png]]Learning About Marx With Jordan Peterson
 * [[File:Marx.png]]Why Marx Was Right: Alienation
 * [[File:Marx.png]]Karl Marx And Friedrich Engels: The German Ideology
 * [[File:LeftCom.png]]Why New Leftists Are Stuck In The Supermarket Of Ideology
 * [[File:Libmarx.png]]Marx Was Not A "Statist"
 * [[File:Situ.png]]Society Of The Spectacle: Influences And Guy Debord
 * [[File:Situ.png]]Society Of The Spectacle: WTF? Guy Debord, Situationism, And The Spectacle Explained
 * [[File:Situ.png]]Society Of The Spectacle (Part 2): WTF? Recuperation And Capitalist Realism
 * [[File:Frankfurt.png]]The Frankfurt School: From A Failed Revolution To Critical Theory
 * [[File:Frankfurt.png]]Adorno And Horkheimer: Dialectic Of Enlightenment And The Culture Industry
 * [[File:Žižekism.png]]Zizek's Philosophy: Hegel Through Lacan
 * [[File:Žižekism.png]]Are We Already Zombies To Ideology?
 * [[File:Žižekism.png]]New Lobster Daddy? - Jordan Peterson Vs Slavoj Zizek Debate Recap
 * [[File:Žižekism.png]]Slavoj Žižek: The Sublime Object Of Ideology

Artists

 * [[File:Conservative.png]]The Offspring
 * [[File:Progconf.png]]The Killers
 * [[File:Liberaltarianism.png]]Weezer
 * [[File:Moder.png]]Blink-182
 * [[File:DepressionMale.png]]Gorillaz
 * [[File:Thar.png]]Tears For Fears
 * [[File:Drug-Addict.png]]Pink Floyd
 * [[File:Prog-u.png]]The Smiths
 * [[File:Prog-u.png]]The Cure
 * [[File:Prog-u.png]]Queen
 * [[File:Libsoc.png]]Green Day
 * [[File:Libsoc.png]]Cage The Elephant
 * [[File:Socan2.png]]Chumbawamba
 * [[File:Situ.png]]Gang Of Four

Songs
=Gallery=

=References=

=Navigation=

=Comments=
 * - Comment if you want to discuss or if you want to be added. I will be deleting old comments.


 * [[File:ProtTheo.png]] reginald thought - add me
 * [[File:Touseyism ball.png]]Neo-Touseyism - If im not mistaken, Kämpa tillsammans! is a group not an individual
 * - I'm aware. None of the theorists involved really write independently so I just include them in theorists, same as For Ourselves!