HelloThere314ism

 is a philosophy and political theory concerned with the disunity between the ideal and the void, the spectacle that is created from that, along with the radical political implications that comes with that. If anyone needs icons here they are: (////).

=Influences=

Theorists

 * [[File:Heraclitus.png]]Heraculitus (535-475 BC)
 * [[File:Tao.png]]Lao Tzu (571-400s BC)
 * [[File:EthicEgo.png]]Yang Zhu (440-360 BC)
 * [[File:Diogenes.png]]Diogenes (404-323 BC)
 * [[File:Antao.png]]Bao Jingyan (???-???)
 * [[File:Ockhamism.png]]William of Ockham (1287-1347)
 * [[File:Hobbe.png]]Thomas Hobbes (1588-1679)
 * [[File:Enlightenment.png]]Baruch Spinoza (1632-1677)
 * [[File:David Hume the icon.png]]David Hume (1711-1776)
 * [[File:Philan.png]]William Godwin (1756-1836)
 * [[File:Fichteanism.png]]Johann Fichte (1762-1814)
 * [[File:HegelianPhilosophy.png]]Georg Hegel (1770-1831)
 * [[File:DepressionMale.png]]Arthur Schopenhauer (1788-1860)
 * [[File:YngHeg.png]]Ludwig Feuerbach (1804-1872)
 * [[File:Ego.png]]Max Stirner (1806-1856)
 * [[File:ChristExist.png]]Søren Kierkegaard (1813-1855)
 * [[File:BakuninHeg.png]]Mikhail Bakunin (1814-1876)
 * [[File:Karl_Marx.png]]Karl Marx (1818-1883)
 * [[File:AnYng.png]]Edgar Bauer (1820-1886)
 * [[File:Marx.png]]Friedrich Engels (1820-1895)
 * [[File:ChristExist.png]]Fyodor Dostoyevsky (1821-1881)
 * [[File:Chernyshevsky.png]]Nikolay Chernyshevsky (1828-1889)
 * [[File:Nietzsche-icon.png]]Friedrich Nietzsche (1844-1900)
 * [[File:Indlibsoc.png]]Oscar Wilde (1854-1900)
 * [[File:Freud.png]]Sigmund Freud (1856-1939)
 * [[File:Struct.png]]Ferdinand De Saussure (1857-1913)
 * [[File:ChristExist.png]]Miguel De Unamuno (1864-1936)
 * [[File:Goldman.png]]Emma Goldman (1869-1940)
 * [[File:Councom.png]]Otto Rühle (1874-1943)
 * [[File:Existentialist Anarchism.png]]Franz Kafka (1883–1924)
 * [[File:Heidegger.png]]Martin Heidegger (1889-1976)
 * [[File:Illeg.png]]Renzo Novotare (1890-1922)
 * [[File:Ego-Existential.png]]Herbert Read (1893-1968)
 * [[File:Socan2.png]]Aldous Huxley (1894-1963)
 * [[File:Marcuse.png]]Herbert Marcuse (1898-1979)
 * [[File:Lacan.png]]Jacques Lacan (1901-1981)
 * [[File:Adorno.png]]Theodor W. Adorno (1903-1969)
 * [[File:Sartre.png]]Jean-Paul Sartre (1905-1980)
 * [[File:ExistFem.png]]Simone De Beauvoir (1908-1986)
 * [[File:Struct.png]]Claude Lévi-Strauss (1908-2009)
 * [[File:Camus.png]]Albert Camus (1913-1960)
 * [[File:StructMarx.png]]Louis Althusser (1918-1990)
 * [[File:Meta-Anarchism.png]]Gilles Deleuze (1925-1995)
 * [[File:Poststruct.png]]Michel Foucault (1926-1984)
 * [[File:PostMarxism.png]]Jean Baudrillard (1929-2007)
 * [[File:Poststruct.png]]Jacques Derrida (1930-2004)
 * [[File:PostMarxism.png]]Félix Guattari (1930-1992)
 * [[File:Debord.png]]Guy Debord (1931-1994)
 * [[File:Auton.png]]Antonio Negri (1933-)
 * [[File:Anticiv.png]]Fredy Perlman (1934-1985)
 * [[File:Situ.png]]Raoul Vaneigem (1934-)
 * [[File:Bonanno.png]]Alfredo Bonanno (1937-)
 * [[File:Postsitu.png]]Jean-Pierre Voyer (1938-)
 * [[File:Agamben.png]]Giorgio Agamben (1942-)
 * [[File:AnOnto.png]]Hakim Bey (1945-2022)
 * [[File:Communization.png]]Gilles Dauvé (1947-)
 * [[File:Žižekism.png]]Slavoj Žižek (1949-)
 * [[File:Anpostleft.png]]Bob Black (1951-)
 * [[File:ExistPostAn.png]]Todd May (1955-)
 * [[File:PostmodernFem.png]]Judith Butler (1956-)
 * [[File:Landian Accelerationism.png]]Nick Land (1962-)
 * [[File:Acidcomf.png]]Mark Fisher (1968-2017)
 * [[File:Post-an.png]]Saul Newman (1972-)
 * [[File:Egocom.png]]For Ourselves! (1974-1974)
 * [[File:Communization.png]]Kämpa Tillsammans! (1997-)
 * [[File:DarkDeleuze.png]]Andrew Culp (???-)
 * [[File:Libmarx.png]]Jonas Ceika (???-)
 * [[File:Landstreicher.png]]Wolfi Landstreicher (???-)
 * [[File:Ego.png]]Jason McQuinn (???-)
 * [[File:Egocom.png]]Jacob Blumenfeld (???-)

Movements

 * [[File:Tao.png]]Taoism (571 BC-)
 * [[File:HegelianPhilosophy.png]]Hegelianism (1806-)
 * [[File:Existentialism.png]]Existentialism (1843-)
 * [[File:Neomarx.png]]Neo-Marxism (1947-)
 * [[File:Anpostleft.png]]Contemporary Anarchism (1961-)
 * [[File:Poststruct.png]]Post-Structuralism (1967-)

=Summary=

Metaphysics

 * [[File:Skepticism2.png]]Nominalism
 * [[File:PostHegel.png]]Post-Hegelianism
 * [[File:Poststruct.png]]Post-Structuralism
 * [[File:Meta-Anarchism.png]]Deleuzoguattarianism
 * [[File:PostPhenom.png]]Post-Phenomenology

Mathematics

 * [[File:Skepticism2.png]]Mathematical Nominalism

Epistemology

 * [[File:Poststruct.png]]Anti-Foundationalism
 * [[File:Skeptic.png]]Strong Fallibilism

Ethics

 * [[File:Ego.png]]Stirnerite Egoism
 * [[File:Nietzsche-icon.png]]Self Mastery
 * [[File:MoralNihil.png]]Moral Nihilism
 * [[File:Existentialism.png]]Existentialism
 * [[File:Absurd.png]]Absurdism
 * [[File:Tao.png]]Philosophical Taoism

Sociology

 * [[File:Postmodernicon.png]]Post-Modernism
 * [[File:PostMarxism.png]]Post-Marxism
 * [[File:Postsitu.png]]Post-Situationism
 * [[File:Frankfurt.png]]Critical Theory
 * [[File:Accel.png]]Territorial Analysis

Civics

 * [[File:Post-an.png]]Post-Anarchism
 * [[File:Philan.png]]Philosophical Anarchism
 * [[File:EgoUnion.png]]Unions Of Egoists

Economics

 * [[File:AntiEconomy.png]]Anti-Economics
 * [[File:Antwork.png]]Anti-Work
 * [[File:Post-Autonomism.png]]Post-Autonomism
 * [[File:DarkDeleuze.png]]Dark Deleuzianism

Action

 * [[File:Ins.png]]Insurrection
 * [[File:Existentialist Anarchism.png]]Camusian Rebellion
 * [[File:Situ.png]]Situations

=Beliefs=

WIP. My beliefs haven't changed, I just want to structure them better.

[[File:PostPhenom.png]]Being In Itself[[File:Ego.png]]
Being in itself as a doctrine has a very diverse history, being used by thinkers, even if they don't use the term itself, such as Kant, Fichte, Hegel,, , and many others. While many of these conceptions of being in itself are explicitly anti-essentialist, especially and other Existential Phenomenologists such as, Merleau-Ponty,  Levinas, etc, they share a common sense of teleology towards the structures of consciousness. While in later sections we will outline specific modes of ontology we can identify and which are important to an exploration of consciousness in relationship to the other, which we will explore in an anti-teleological sense, we must first outline the source of all self creation, all property conceptions, etc, that being nothingness. This nothingness is not a lack of being as is explored by Hegel and, this type of being will be explored a bit in the ontology section but if you want to see my full views it is quite similar to work Being And Nothingness, but a lack of expression more in line with  unique or the Deleuzoguattarian body without organs. It is what identifies as the creative nothing, both nothing and everything. It holds no essence, no teleology, and out of it all essence and structure is created. While we will go over the specifics of property, self creation, etc in later sections, we must first explore this radical nothingness we are diving in to and how it compares to other beings in themselves. Now the creative nothing is a being in itself, being described by as the source of all creations, which of course constitute all definitions, all teleology. This is not to be confused with Fichte's absolute I, as Fichte constructs that I am I, while simply says I am. Instead of some dogmatic principle of the individual over all, instead in we see a tearing down of all principles, all foundations of metaphysics. Why then do we associate being in itself with, as being in itself at first glance to be an absolute dogma, forcing a large source of all other beings over all metaphysics. To those who view it like this, you are in many ways correct, yet in this case the being in itself is sourced not from any identifiable concept or Hegelian notion, but rather something beyond all expression, the unique. To quote, "What Stirner says is a word, a thought, a concept; what he means is neither a word, nor a thought, nor a concept." This forms a being in itself with nothing as its principle besides being itself, what we will refer to as being as itself. This brings Phenomenology beyond its essentialist teleology and towards the phenomena itself. Doesn't this contradict the base foundation of all Phenomenology, that being phenomena being viewed in a subjective context, with phenomena being external? Yes. This brings us into a Post-Phenomenological view, a view beyond classical Phenomenology.

[[File:Skepticism2.png]]Nominalism[[File:Poststruct.png]]
While we have just outlined how nothing is at the source of all being, what does that mean exactly? creative nothing is the source of all creation, all being, but is not an expressed notion itself. Without oneself outlining of Hegelian notions and Deleuzian repetition, everything remains an unexpressed form, no essence, nothing. This is not to say that after construction the unique is lost, rather the creative nothing is in Heraclitian flux, always in the process of becoming and always more that the labels given to it. This case of all objects having no inherent essence, nothing that makes it it, is known as Nominalism. In Nominalism, all things are nothing more than the labels given to them, there is no base essence. Of course we are operating on a Nominalism derived from, wich does not use the same nothingness described by Nominalist thinkers such as William of Ockham and Willard van Orman Quine, but a creative nothing, not devoid of being but rather expression. That being said, we still follow the general Nominalist sentiment that we can only recognize things in their labels. This gives us a general philosophy of a soft Nominalism, a Nominalism not characterized by a Nihilistic sentiment towards being, an ontological nihilism. What of the relationships of these labels, how do we recognize a meaning without any inherent meaning? Of course it is the creative nothing that constructs meaning, but to recognize meaning in a word or notion, one must have other words or notions as a cross-reference. This is not to say that meaning requires other meaningful entities, the unique is a fully self contained being, but that these notions that assert themselves as these things are not, rather they are structurally related to other notions. You cannot just point at a tree and say tree, a tree might signify nature, the specific part of the tree, etc. One cannot recognize a tree as tree without another notion. This, in the case of individual identity structure, is related to look and Levinas' conception of the other. Definition is always in the realm of the other, a detail that will become crucial in later sections. This structure, unlike in orthodox structuralism, is rhizomatic. While the rhizome will become crucial in later sections, what should be known for now is that the rhizome is a body with the organ of the multiplicity, it is an unteleological system, with no hierarchical systamization. Along with this, there is no source to this structure, not in the sense of the structural creation through the creative nothing, but rather of hierarchical relations and order in structure. This again relates back to the concept of a rhizome, which is formally defined by an unordered, unhierarchical structure of multiplicities. Overall notions are forced beings and they are all that can be recognized. These structures of notions will be the base aspect of our study of modes of ontology. Even with these objects of study on the horizon, it is always best to dig down and explore this radical nothingness, to explore the world of Nominalism.

[[File:Absurd.png]]Concepts And Disunity[[File:PostHegel.png]]
Now, though we have mostly discussed the creative nothing itself, wich of course is impossible, seeing as the creative nothing is not expressed, but we have at length analyzed its relations and implications for metaphysics, it is only natural to analyze the constructions of the creative nothing. Seeing as derives heavily from Hegel, the constructions of the creative nothing are in dialectical process. This was mentioned in the previous section, being described in Heraclitian terms. This is the most important thing to remember about these constructions, they are constantly in the process of being destroyed and created. There are two conceptions of constructions that will be relevant here, Hegel's and Deleuze's. In Hegel's Science Of Logic, Hegel describes the notion, a construction of thought. The notion is in contrast to a passing, prerequisite notion, being inherently new. The passing notion is analogous to Žižek's idea of ideology in the sublime. This essentially new aspect of the notion is central to the creations of the creative nothing, as the creations of the creative nothing are fundamentally in the process of becoming new, never sinking into the past. Hegel's idea is a subset of the notion, being held in the realm of truth. Now, this is quite confusing, as the notion is already held to be as truth in the realm of the subject's being and essence, but the idea is held similar to Plato, forming the basis of Hegel's metaphysics. In general, Hegel's notion, while diffrent from creations, holds great influence towards are idea of concepts. Now the second matter of discussion is Deleuze's idea of repetition. While Hegel's notion is inherently tied to a present focus, Deleuzian repetition is a more wide sweeping concept. At the heart of Deleuze's metaphysics is the idea of difference, that there can be no generalization of entities into categories. Repetition is the forceful categorization of beings into different conceptions. This repetition is a forced one, being placed upon the body without organs. This will be expanded on in later sections, showing how territories and machines form concepts, though all that is needed at the moment is that Deleuzian concepts are formed by stratification. While this is not necessarily specific to our being in itself in the form of the creative nothing, in the context of it, it provides crucial insight to the nature of these creations. With these two conceptions, we can form a unified idea of creations. Creations are in flux, a state of becoming, they are always in a perceived context. Along with that, they are forced, with unique beings becoming striated and classified through creation. With this unified theory, we must consider the relation of this nominalism and expressed creations. There is conflict between them, leading to the absurd. Now, to this is a far cry from conception of the absurd, being the disunity between the human desire for meaning and the inherent meaninglessness of everything. conception of the absurd is essentialist and, while our's is a generalization of the conflict towards the creative nothing. While we may have deteritorialized from the absurd, its implications remain the same. As the absurd has been deterritorialized from from its human origins, we will refer to it as disunity. That being said, we will continue its exploration in the concept of meaning, of course with an anti-essentialist lens. This disunity forms the basics for the vast majority of the remaining sections, as it forms the complete picture of our metaphysics, showing both the unique being in itself and its creations.

[[File:ExistPhenom.png]]Conceptual Breaks In Subjectivity[[File:Self.png]]
To begin analyzing the concept, we must first establish what a concept actually is. A concept at the simplest level is a totalized collection of thought. When one thinks one is not necessarily creating a concept, even if one uses a preexisting concept in ones thought, but only when one recognizes the thought as a thought, alienating itself from subjectivity, into the object. The concept is thus the result of a partial, where a subjective thought becomes judged by the subject, turning it into an alienated object. This creates quite an interesting dynamic in this sartrian conception, as Sartre in The Transcendence of the Ego outlines both the basis for his anti-Kantian notion of being in itself and the stratification of the subject between the I and the me. The me is when the entire subject is objectified by the subject, creating an ambiguity between subject and object, while the I is somewhat of a simulacra, the I lacks any recognition of any essence behind oneself, but rather refers to somewhat of an empty signifier. outlines this as such: "When I run after a tram, when I look at the time, when I become absorbed in the contemplation of a portrait, there is no I. There is a consciousness of the tramneeding-to-be-caught, etc., and a non-positional consciousness of consciousness. In fact, I am then plunged into the world of objects, it is they which constitute the unity of my consciousnesses, which present themselves with values, attractive and repulsive values, but as for me, I have disappeared, I have annihilated myself. There is no place for me at this level, and this is not the result of some chance, some momentary failure of attention: it stems from the very structure of consciousness." Subjectivity in can only be in its unstratified form when one does not recognize the subject. This represents a turning away from Husserl in, with Husserl asserting that consciousness can only come into being when one has consciousness of consciousness. This makes the conception the alienated subject, while when the subject is made into an object it is alienated yes, but it is never severed from the subject, seen as outside the realm of the subject. For those accustomed to the works of, this is an ambiguity between the subject and object, crucial to Existential Phenomenology, but in this case between the objective thought (concept) and the subject.

[[File:Postsitu.png]]Spectacle And Hyperreality[[File:PostMarxism.png]]
Spectacle is the reaction to disunity, to the absurd. It seeks to place some order on the world, to dilute the reality of pure uniqueness. It places things such as metanarratives and structures to reality just as a form of escape. These spectacles inherently have the effect of transforming being to appearing. , while falsely placing spectacle wholly at the hand of, shows correctly that spectacle transforms from being to appearing. Take the conception of meaning,  himself saying that life is like a melody. We construct stories and live for the appearance of the story While spectacle appears individually, much of spectacle is determined by facticity. The ideals of our current age forms other spectacle. consumerism is tied to the Baudrillardian system of objects, resistance in the form of heaven storming is inherently tied to it, etc. These form the modes of spectacle. Spectacle could be compared to conception of ideology as ideology is a state of distraction from the logic of the dialectic, yet unlike what  suggests it does not arrive from the mode of production; some like  share a similar thought - "The Only Illusion in Capitalist Society is the Apparent Freedom of the Slaves. The Only Spectacle is That of the Freedom of the Slaves", on the contrary, the mode of production arises from spectacle. provides a great analysis of spectacle, not falling into the essentialism of, yet he fails to consider its source. While spectacle might be constituted around the current mode of production, the mode of production and the structure around it is spectacle in itself. They are self constituting, as spectacle arises from the mode of production, yet regarding a mode of production at all is inherently spectacular. While I have been focusing on the mode of production, it is not the basis of all historical modes of spectacle. Previously in times, religion was the justifier of the spectacle of, the mode of production is constituted by exterior forces. It is similar to how it is today, as economic forces are revered as the new god. What of the reactions to the mode of spectacle, are they themselves spectacular? Yes. It could be considered a meta-spectacular predicament as it is a layer down from the original basis of spectacle, yet placing itself in relation to the mode of spectacle creates a situation where the antithesis of the mode of spectacle is pursued, falling into contorted visions. Some reactions, such as situations, give realization of spectacle yet can never replace it. To finish this section off, we must consider our conception of spectalce's relation to Baudrillardian hyperreality. Hyperreality is the collection of simulacra, a copy of the real. Hyperreality is based on symbolic value, wich is an extension of Saussurian structuralism to value. The mature Baudrillard rejects the dichotomy of market value and use value, saying that value is based on its relation to other objects value. It is a conception of value outside of production, arguing that the age of production is over and that we are entering a Post-Modern reality of hyperreality. Baudrillard in Simulacra And Simulation says that we have left the age of the spectacle as descrided by the, as that is based on commodity fetishism, rather then a symbolic fetishism. Of course our conception of spectacle is far more in line with Hyperreality, but generalized throughout all modes of spectacle. Hyperreality is more "real" then reality, not in the sense of it being more important, or a basis of metaphysics, but that it has replaced reality with simulation and simulacra. The simulacra is a copy, a copy without the authenticity of the original, and the simulation is a conception forced upon a body without organs, a structural void. Overall I find the conceptions of spectacle (our conception, not the one of the ) to be quite ideosyncratic with Baudrillardian hyperreality.

[[File:Meta-Anarchism.png]]Deleuzian Bodies And Machines[[File:Poststruct.png]]
While we have discussed the metaphysics of the concept in a previous section, we have eluded to something below it, the components of a concept. Isn't this the purest structuralism at all, to structure the structure? To be frank, this is only due to an observation of the different things that align outside conceptions, to form anti-conceptions like the unique, or the Žižekian organs without bodies. This is no mere blind structuralism, but an analysis of what the concept is a subset of, that of the Deleuzoguattarian multiplicity. Before we can view that, we must explore territories and machines. To begin, let us explore territories. Territories are not literal territories, though they certainly can be, but rather a means of association. To territorialize is to become associated with a territory, while to deterritorialize is to lose an association. The territory has no expressed content on its own, the territory, without any machinic components, is unique. As was mentioned previously, there is deteritorialization and teritorialization, which is how objects operate through the land of territory. While we have offered a brief definition to these actions, a more in depth explanation will do good. Deterritorialization is the process of breaking associations, to approach the creative nothing in the terms of. The process of deterritorialization is known as the line of flight, how one dissasociates and reassociates. This forms the basis of Deleuze's exploration of repetition, with lines of flight playing a key role in that. In terms of how territories work in themselves, there are two main types, the abstract territory and the body. The body is often used as a term far more, being used in terms such as body without organs or the aforementioned Žižekian organs without bodies, even though those concepts aren't exclusive to the realm of the body. Even with this, the body in a technical definition would be a physical territory, not necessarily a territory in its pre-Deleuzian sense, though again it certainly can be, but rooted in physical phenomena. The abstract territory, while not named by Deleuze and Guattari, with them using the term body as a all inclusive term, is necessary to note due to their relation to abstract machines, a phenomena deeply important to the philosophy of Guattari. As we have alluded to in a previous section, Deleuzoguattarian philosophy is rooted in flow. This is not flow in the physical sense, but rather a free movement of desire. The machine is a blocking, stratifying entity controlling desire into some actualization. This gives something its expressed content, with the territory and machines coming together to form a conception. The machine is the most important to our current task at hand, as it is the source of the expressed content, to the stratification and alienation of oneself. The machine comes in multiple expressions, the organ, the desiring machine, and the abstract machine. We have already explained the desiring machine, so it will not be restated here. The organ, like the body, is a physical machine, physically regulating flows contingent to desire. Finally the abstract machine, the most complicated of the machines. The abstract machine is just as it sounds, it is abstract. It is neither corporeal or semiotic, but diagrammatic. These two categories are how we will explore being.

[[File:Ego.png]]The Unique And Its Expression[[File:Skepticism2.png]]
While we have discussed the creator and creation at length, in this case being the creative nothing and the concept, we have not yet explored how these concepts are expressions, and how they relate to the unique. While this has been beaten to death at this point, let us first explore anti-concept of the unique, as it will be necessary to understand the upcoming content. The unique cannot be described, it is being without expression, without content. That being said, it is not nothing. Oneself is a being, that much is a priori, seeing as I am in a state of being right now, yet we are a being in a far diffrent way then saying we are this or that, rather we are unique. There is a motif that is quite relevant here: look into oneself, do you see anything? This simply means, if you look into oneself, deteritorializing from all assumptions and essentialism, you find a self devoid of anything. The slight deviation from this that offers, more similar to Taoist teachings, is that, rather then the self being simply nothing, it is a creative nothing. We create ourselves in our lives, similar to view of self creation through actions. We create expressions of ourselves in everyday life. This is the core of the unique, it is not nothing but everything and nothing simultaneously. It is an expressive nothing, only nothing due to us living in the world of conceptions and spectacle. With this in mind, we can explore the unique and its expression in a base, ontological level. This is difficult, as in our conception of being in itself, or rather being as itself, we have already deteritorialized to this point, being is not without its being in itself. Even without the context of the creative nothing, we can still explore the unique on the level of sublime objects, objects without the context of the creations of the creative nothing, a being as itself. At an ontological level, the base is the unique and expressions are placed upon the unique. When one affirms a definition or context to an object, we are placing an expression upon that object. This constitutes a Deleuzoguattarian reteritorialization of the deterritorialized unique. This is the core of ontology, that all essences, all definitions are forced ones. This puts into context conceptions, ideology, spectacle, etc, by showing them as forced, a false consciousness. If the base of ontology is the creative nothing, conceptions, ideology, spectacle, etc are not on the base of anything, like said they were with political economy, but rather a formless social construction. This is in line with idea of ideological statuses independent of a base, a conception of ideology not as Nominalistic as our  and /Baudrillardian one, but more then the Žižekian conception. The relationship between the unique and its expression, beyond its context in ideological relations, also is very important in self definition, wich is its base context, seeing as expression is as the result of the creative nothing. As stated before, this is simular to view.

[[File:Ego.png]]Being As Itself[[File:AnOnto.png]]
Now we have thrown around the term being as itself, explaining it as a being without expression, being simply as itself. Now this is crucial to our understanding of the unique, the body without organs, and our eventual exploration of, as such, we will need a deeper exploration. Being as itself, as mentioned earlier, is a untransendental being in itself, being instead a base to all creations, such as structure, definition, etc. This being in itself is a Post-Phenomenological being in itself, differing from our yet to be explored modes of ontology. This means that there is no dichotomy of the subject and the phenomena, with the subject being a phenomena above being as itself. This is simular to Deleuze and critique of the subject, but has a crucial difference. In Deleuzoguattarian philosophy the subject is simply an illusion determined by phenomena, with the question of whether desiring machines are subjects or objects not being relevant or useful. Our divergence is that these phenomena are rhizomatic creations of the creative nothing, our being as itself. Deleuze and in A Thousand Plataus advocate the acceleration of deteritorialization to the body without organs and the rhizome, which of course is not fully deteritorialized but can be interpreted in a  sense to be the interworkings of the creations of the creative nothing, creating the basis for most of modern. Now for a complete picture of being as itself we need the theories of and. We will start with, as we are already quite familiar with him. further deteritorializes thought from  down to the unique. outlines how religion is an extension and alienation of the human, while extends this to all fixed ideals over the unique individual. The unique is being as itself, an unexpressed being. This unique has already been outlined in a previous section so there is no need to elaborate here. What does need further explanation is the relationship between Hegelian property and the unique, synonymous to our analysis between the unique and structure. As was mentioned previously, the creations of the creative nothing, Hegelian property, operate in a rhizomatic fashion, with diffrent associations and self definitions all circulating in a non standardized multiplicity. This is of course synonymous to view on meaning and definition, of course in a more non standardized fashion. This creates a view of the relation of structured being to being as itself. Now we must explore the views of. has a notion of ontological anarchy, an not in a political sense but rather an ontological sense. is a being as itself, a being without any standardized systems, a being of freedom in itself. Freedom here is similar to understanding of freedom, which is also on an ontological level. The political implications of this will be explored in a later section, but what is relevant now is that being as itself is located in the astructural subject, not a subject in the standard sense, but rather more similar to unique. Overall, being as itself is the base of ontology, a being in itself without structure and transcendentalism.

[[File:Meta-Anarchism.png]]Rhizomatic Creation[[File:Ego.png]]
We have explored how unique, the creative nothing, is the untranscendent being in itself, a being in itself that has no separation from everything else in its being, making it not a being in itself in the eyes of Hegel, but rather a being as itself, a being whose being is purely its own, yet is unstratified from all others because everything is its own. This is what means when he says that one owns everything, to quote him: "I do not step shyly back from your property, but look upon it always as my property, in which I respect nothing." This being as itself, as implied by the name creative nothing, is creative, it creates. This is not by any sense of nature, as of course the creative nothing is a nothingness of sorts, it has no essence, but rather by the fact that any action, physical or mental, is an act of creation. This is what and the  mean when they say we construct ourselves through our actions, every action building a genealogy of our ego, ego here referring to Freud's conception of the ego as an individual's idea of oneself. Now these acts of creation are why we refer to the unique as a creative nothing, a nothingness that constructs somethingness, yet these constructions are not conceptual. Each construction can be viewed as a Deleuzoguattarian machine, an object producing an actualization. Now this is not to say that the creative nothing is a machine, as that would contradict the non-essence of the unique, seeing as the machine is something that is inherently territorial. The constructionist machine rather comes into being when a construction comes into being, the construction being a machine. The actualization of this machine is the concept, a conceptual explanation of the creation. When this machine has not reached its actualization, it is part of a rhizome of these creations, floating the subconscious. This is not to say that the unique is rhizomatic, seeing as the rhizome is a concept itself, but rather that before a micro-look occurs, as described in a previous section, a flow of these constructions are our psyche. When we create concepts out of these creations, we exit this rhizomatic zone of the psyche. Creation is thus a rhizomatic act, one that simply lies in flux waiting to become conceptualized. To give an example of this, think of when one is lost in a deep quandary, one that is more of a fascination then any internal diolouge, one is always coming up with some ideas over this object of fascination, yet it is never materialized into a concept until one recognizes the quandary. This again ties back to our micro-looks, in which one constructs ideas from notions only when one recognizes the process of ones thought.

[[File:PostHegel.png]]Dialectical Creation[[File:Ego.png]]
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[[File:PostHegel.png]]A Post-Structuralist Becoming[[File:Heraclitus.png]]
The dichotomy between being and becoming is one that dates to the begining of philosophy, being best shown in the two presocratic thinkers of Heraclitus and Parmenides. Both theorists effectively founded the extreme ends of this debate, with Heraclitus arguing that objects are in a state of flux, the state of movement. He famously said that one never walks in the same river twice, meaning that while we might think of the concept of the river as one entity, but it is always changing, never in the same state twice. Heraclitus argues that this means that the world is made of fire, the element of change. As we are more focused on the idea of flux rather than any presocratic debate on the fundamental substance, so we will discard that for the time being. Parmenides is effectively the opposite of Heraclitus in the case of their philosophies, though they were both quite Pessimistic, with him arguing, that despite how it may seem to change, the world is eternally in a state of sameness. Parmenides was the creator of deductive reasoning, wich is what gave the other philosophers of his time such a hard job in refuting his arguments, because he invented the logic by which they were to be considered. It is like a materialist critiquing Hegel's theory of history; Hegel's ideas about history all come from his idea of the dialectic, a process of immanent critique by which one analyzes. For to try and refute Hegel,  had to argue a different dialectical process, one rooted in material needs rather then ideas. While one could attack the conditions of the dialectic, as many such as Deleuze have done, if one agrees on the base system of logic, it can only be refuted within that logical system. It is the same for Parmenides and deductive reasoning. Parmenides' saw two possibilities for being, that it came from being or nothingness. If this first option is the case, then all is unchanging, as change does not change the being. The second case is seen in Parmenides' eyes as an impossibility, so by that impossibility, all things are constant and one. Now this thesis can be easily refuted by the assumption of the nature of said being, if that being has no essence, no defining attributes, then this entire argument simply loses its foundation. Of course we have discussed the lack of essence previously so there is no need to reiterate it here. Now that refutes the argument for being from Parmenides, but what of all other advocates of being, of fixed concepts? While advocates of being such as Kant may not have some deductive proof of why things remain constant in their essence, but is instead caught in some dogma of why essence is constant. The same thing we used to refute Parmenides works for Kant and most others; simply, we can assert our previously discussed lack of fixed essence to assert a contradiction in the heart of their system. Since we have already refuted the base logic in this case, there is no need to go forward in any elaborate refutation. Instead of that, we will have to build our own notion of flux, one that goes beyond the dialectical dogma of Hegel or the substantial dogma of or Heraclitus. To accomplish this, we will go through three thinkers: Hegel, Deleuze, and. Each of them are very different thinkers, with each of their conceptions of becoming directly contradicting the other. Hegel talks of the dialectical process, Deleuze talks of flows and multiplicity, and talks of the creative nothing. While I consider each of these thinkers very important, I think is the most anti-essentialist out of the bunch, not sticking any fixed ideal upon his metaphyiscs, like Hegel does with his dialectic, or what Deleuze does with the rhizome. This being said each of these thinkers are philosophically useful in a Deleuzian sense, i.e. they may not be agreed with and may fall to many numbers of refutations, yet their ideas are useful to construct our own. We will be exploring these ideas in sections of their own so these introductions will be brief. Hegel proposed the idea of the dialectic, though many such as Heraclitus and are huge dialectical thinkers in their own right. The dialectic is best summed up by the idea that an object is not defined by what it has in common, but rather its contradictions. In his book The Science Of Logic, Hegel explains it through simple mathematical equations, that we will reiterate here. The ussual conception of the object is that A = A, but Hegel's is that A = A, A = B, and A =/= B. What does this contradictory idea of being have to do with becoming? Well, Hegel applies this to history, coming up with a dialectical process of spirit and ideas that explain history. History to him is all coming towards the nation, which of course inspired many Right Hegelians and eventually provided a basis for. What is important to take from this is that to Hegel, the contradictions in a stage of history, an object, etc lead to a process of synthesis, a moving beyond the contradictions currently found within the object. That is Hegel's idea of becoming, that an object is always going in a dialectical process towards some synthesis, just to be grasped in another dialectical process. Now Deleuze's idea of becoming is perhaps the direct opposite of Hegel's. Deleuze has many conceptions of becoming, as almost every element he constructs is made with becoming in mind; because of this, we will be focusing primarily on his idea of flow and of the war machine. Flow could be said to be simular to our being as itself, though perhaps with more of a metaphysical dogma. Flow is Deleuze and idea of the base state of desire and other forces. For example, desire is territorialized into machines that stratify the flow of desire. Flow is the unstratified form of the things Deleuze deals with, with machines and territory being his idea of how these flows are stratified, though of course, many Deleuzian ideas such as the Rhizome are flows of machines. This flow is, as the name implies, always in a state of becoming, though there is no essential process, besides the connotations Deleuze and give to these flows. Without the specific abstract concept that "flows", flow is just our being as itself, though Deleuze and often, for better or for worse, prescribe some connotation to these flows, which is very useful for sociological analysis yet delves into essentialism. The war machine is effectively the opposite of the Hegelian idea of the dialectic, as in the dialectic there is a unified concept that within lies a contradiction, yet the war machine is itself a contradiction against whatever concept it is dealing with. This will be explored far more in a future section so I will not delve further. Finally there is. does not delve into any metaphysical quandary into change with objects, but instead deals with change in the essence of an object. With his idea of the creative nothing, says that we are constantly in a process of creating ourselves and everything around us. The essence of some object is always in a state of flux because we are in the process of creating that object. Now this is very rudimentary, but because we have already explored in depth previously, there is no need to expand here. I think that all of these are very useful, seeing as despite my criticisms of Deleuze and especially Hegel, I still use them and see their ideas as useful. It is the same with our idea of flux. To properly come to an adequate idea of flux and becoming, we will have to consider the flux of being as itself, i.e. the unique. We can use our tools we have built up from many thinkers to do so but being as itself must be the main priority for this. Seeing as everything is created from the unique through the process of the creative nothing, each of these positions on flux are able to be applied when the situation warrants them.

[[File:Heidegger.png]]On Subject Object Dichotemy[[File:PostPhenom.png]]
The common view of being is that there are subjects that observe and manipulate objects. This view of being is the basis by which most of us view the world, that we are people who commit actions that affect objects around us. This may seem like a very natural idea to come to, yet it is merely a way, among many others, of interpenetrating the processes of being. This way of looking at being is actually quite recent, and can be primarily credited to Descartes. One could view all things as one and that there is no difference between subject and object, a view upheld by those such as Parmenides and many modern Spiritualists. One could also say that the notions of subject and objects are meaningless and instead the world opperates through desiring machines, as Deleuze proposed. The point is that there are different ways in which one can construct an ontology, and that these ways of looking at things are not as fundamental as they seem. This point was primarily constructed by, taking heavy influence from his teacher Husserl. Any metaphysical structuring of ontology, is just as essentialist as any morality or any metaphysical system, such as Hegel's. critique of these structures are quite simplistic, though that is certainly not a problem, but instead works wonders as it is an attack on a position almost everyone sees as self evident, yet is very arbitrary. project is similar to Deleuze's exploration of the concept, Foucault's exploration of power, sexuality, civilization, and knowledge, or exploration of causes, in the fact that it is a deconstructing of all held beliefs in the area of analysis. Each of these theorists, excluding, each offer their own conceptual alternative, yet each accepts that their alternative is just another arbitrary system, one that is meant to be replaced, they hope for it to be replaced. For example, Deleuze, despite his essentialism in many areas, forcing forced concepts such as the machine and the rhizome, does not put his beliefs as anything fundamental, but rather like all philosophies it is just another useful concept. , like all of these theorists, offers his own account of being, that being dasein. Dasein in german means being there, which uses to indicate a state of simply being. It is best to reach his conclusion by going through his critique of Descartes. Descartes famously espoused the phrase cogito ergo sum, or I think therefore I am. This means that even in the face of a radical skepticism, we can always be certain of our own existence, as to doubt our existence there has to be an us to be doubting. notices that this state of the cogito is not the natural state, but rather there is something before, simply described as being. This is the basis for dasein. This being is simular to our being as itself, yet unlike our being in itself, which is merely our term for unique,  base idea of being has his own ontological structure. starts with saying that dasein is a being there, as in the fact that being must be in something in order to be experienced. In eyes, being is just a connotation that can be brought to an object, and that object is always in some state. From there he deduces that dasein is united with the world, as dasein is always in some state of the world, thus he says that dasein is a being in the world. Now these conclusions are clearly with a lot of logical basis, yet he relies on the synthesis of the subject and object into dasein, yet we in a coming section will seek to detteritorialize from subjects and objects, from these modes of ontology. Dasein is thus a new mode of ontology, yes a revolutionary one, but one none the less. Being as itself in contrast is not any metaphysical drivil but rather an empty container, being without any mode. Dasein is a mode that is important to our analysis, as we can certainly see us operating in this mode, yet it is not one we should put in the foundation of a metaphysics.

[[File:PostHegel.png]]Rhizomes, Dialectics, And War Machines[[File:Meta-Anarchism.png]]
Now as we have outlined in previous sections, concepts such as the rhizome or the dialectic are no foundation of our metaphysics, but rather useful in a Deleuzoguattarian sense. The rhizome is merely a way in which concepts are structures, which Deleuze and compare to the tree. The rhizome is conceptual, but it is a conceptualism without hierarchy, which we have used to describe flows of creations from the creative nothing. All of this in mind, the rhizome is still a concept, and as we are not necessarily trying to create some new metaphysical system, it is best to always keep in mind our purpose for this exploration. We are exploring the rhizome due to it being an important model of the concept, same with Hegel's dialectic. The rhizome and the dialectic can be said to be the two primary modes of the concept, as the dialectic can be seen as Deleuze and idea of the tree. The dialectic models the tree, as the dialectic models a mode of concept in which contradictory parts form a common whole. The dialectical process is not what we are here to explore, though that will be explored in an upcoming section, but rather how Hegel explains the concept in a dialectical manner. The goal of this project is to get a view of the concept that uses both modes, as both modes show the concept in its different modes. We will start with the dialectic or in the context of Deleuze and the tree, as to establish the use of the rhizome and by proxy the war machine we require its object of opposition. Now the dialectic, in the context of our current purpose, is a way of modeling a concept. This dialectical concept is a concept whose contradictions are what constitute the concept. It is very similar to how Heraclitus defines everything through fire, the element of difference and flux. One can never step in the same river twice is the fact that defines this river, its changing and contradictory nature defines it as an entity. That is the dialectical mode of the concept in a nutshell, its contradictions define the object in its totality. This can be summarized by the simple arithmatic equations Hegel uses in his The Science Of Logic. A = A is the traditional idea of the concept used by many such as Kant, Descartes, etc. Hegel's dialectical idea is that A = A, A = B, A =/= A, and A =/= B. Now this is very complicated just from its conception, but the idea is that the concept opperates through a process of the thesis (A), the antithesis (B), and that they synthesize, or more aptly, go beyond (C?). Now these terms are usually used to explore Hegel's dialectical theory of time, yet it still applies for the concept. The concept has a constant dialectical process of defining itself, something similar to idea of the creative nothing. Now, Deleuze and offer a very different model of the concept, though one should note that Deleuze and  had no problem with the tree as a means of concept, seeing it as just another important mode of the concept. They offer the idea of the rhizome, a multiplicity without start or end, always in the middle. Just as Deleuze and label the traditional model of concept as the tree, they have a plant metaphor for the rhizome. In biology, the rhizome is a horizontal plant network, matching up with the Deleuzoguattarian idea of the rhizome. The rhizome is the mode of concept without hierarchy in its elements. The rhizomatic mode of the concept opperates as what is called the war machine. The war machine is the purest means of contradiction, it declares war on whatever concept that it finds. Now we will use the war machine in our Dark Deleuzian idea of political struggle, but it is also useful to merge the terms by wich we analze the dialectic and rhizome, as the war machine can be said to be the contradiction within the dialectic. This is the same process that Deleuze and ascribe to the state. This effectively merges the way we view the modes of conception, as they are now linked.

[[File:ExistPhenom.png]]Modes Of Ontology[[File:PostPhenom.png]]
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[[File:Poststruct.png]]Anti-Foundationalism[[File:Skepticism2.png]]
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[[File:Egonihil.png]]The Unique And Knowledge[[File:Skepticism2.png]]
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[[File:Analytic.png]]Strong Fallibilism[[File:Skeptic.png]]
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[[File:Postmodernicon.png]]Knowledge Entrenched In The Mode Of Spectacle[[File:Postsitu.png]]
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[[File:Skepticism2.png]]The Circular Reasoning Of Belief[[File:Nihil.png]]
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[[File:HegelianPhilosophy.png]]Hegelian Dialectics[[File:HegelianPhilosophy.png]]
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[[File:Frankfurt.png]]Negative Dialectics[[File:PostMarxism.png]]
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[[File:Meta-Anarchism.png]]Rhizomatic Logic[[File:Poststruct.png]]
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[[File:Situ.png]]Avant-Garde Art[[File:Avant-garde.png]]
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[[File:ExistMarx.png]]Politicized Art[[File:Situ.png]]
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[[File:Absurd.png]]Art In Camusian Rebellion[[File:Existentialist Anarchism.png]]
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[[File:YngHeg.png]]Art As The Ideal[[File:Ego.png]]
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[[File:Frankfurt.png]]Art, Life, And The Cultural Industry[[File:Postmodernicon.png]]
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[[File:Postmodernicon.png]]A Deleuzofoucaultian Conception Of Power[[File:Meta-Anarchism.png]]
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[[File:Meta-Anarchism.png]]Societies Of Control[[File:Postmodernicon.png]]
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[[File:PostMarxism.png]]Capitalist Realism[[File:Postmodernicon.png]]
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[[File:StructMarx.png]]Ideology Ingrained In The State[[File:Žižekism.png]]
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[[File:Postmodernicon.png]]Social Phenomena As Historically Contingent[[File:PostMarxism.png]]
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[[File:Anpostleft.png]]Collapse And Singularity[[File:Meta-Anarchism.png]]
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[[File:Frankfurt.png]]Critical Theory[[File:Post-an.png]]
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[[File:Ego.png]]Conscious Egoism[[File:Self.png]]
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[[File:Tao.png]]The Silent Observer[[File:Ego.png]]
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[[File:Absurd.png]]Life For Life[[File:Tao.png]]
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[[File:Nietzsche.png]]Masters Without Slaves[[File:Situ.png]]
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=== Moral Nihilism===

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[[File:Post-an.png]]Anarchism As Prerequisite[[File:Philan.png]]
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[[File:EgoUnion.png]]Egoistic Union[[File:Ego.png]]
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[[File:Egocom.png]]Narrow Individualism And Narrow Collectivism[[File:Postsitu.png]]
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[[File:Existentialist Anarchism.png]]Camusian Rebellion[[File:Absurd.png]]
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[[File:Communization.png]]The Abolition Of Capital[[File:Post-Autonomism.png]]
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[[File:Post-Autonomism.png]]Politics Of Everyday Life[[File:Situ.png]]
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[[File:Antwork.png]]Against Work And Towards Play[[File:Postsitu.png]]
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[[File:MathTheo.png]]Mathematical Objects[[File:Struct.png]]
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[[File:Poststruct.png]]Mathematical Incompleteness[[File:MathTheo.png]]
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[[File:Skepticism2.png]]Mathematical Nominalism[[File:MathTheo.png]]
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[[File:IdealismPhil.png]]Pure Categorization[[File:Poststruct.png]]
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[[File:Meta-Anarchism.png]]A New Mathematics[[File:Skepticism2.png]]
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=Relations= All of this is based on ideology, not personality.

[[File:Mega_Yes.png]]Based

 * [[File:HelloThere314Icon.png]]HelloThere314ism - Duh.
 * [[File:TipuiSmall2.png]]Tipism - A mix of individualist and collectivist philosophies, paired with egoism is great.
 * [[File:Ultro.png]]Ultroneism - Your philosophy is great, though it differs to mine in some aspects. You've dropped the philosophical anarchism, which is a shame, though your political analysis is still very interesting. I of course always like the egoism. Pretty based.
 * [[File:Smallinneralism.png]]Inneralism - While egoism is great, your theory of ideals and beliefs is amazing. The unpopulistic manner by which you express that you are following your own cause, your own ideals.
 * [[File:Ioist.png]]Ego-Progressivism - We agree on most things, but while I am queer myself, emphasizing it in a liberation from binaries merely creates a new binary. Instead I think that a simple deteritorialization in everyday life will work better. That's only a small quarrel though.

[[File:Yes.png]]Good

 * [[File:Bsaheedism-icon.png]]Bsaheedism - Post-Leftism generally is pretty good as it seeks to move beyond the ideological boundries of leftism. Besides that your ideas don't seem that constructed, though mutualism is alright as an economic framework, though it can easily turn into a commodity system if one lets oneself be sucumbed to the spectacle of the market.
 * [[File:RG.png]]RaGhoism - A ranting egoist on weed, what can I say but based. In all seriousness, your focus on revenge is troubling as revenge can often become a sacred cause, a forced cause to some higher ideal of equalizing the situation.
 * [[File:Postean.png]]Mariaism - Egoism is based, and your political apathy is justified. Only thing I can find to be problematic is the nihilism, which as a metaphysical position is great, but in individual life it is best to rebel against it. Nihilism is the ideology against meaning structures, yet as Beuavoir points out, this creates a meaning structure in one's critique. If it is impossible to avoid meaning structures, yet meaning structures are inherantly alienating, shouldn't one seek to simply live and embrace oneself as a cause, rather then pretending to have no cause at all?
 * [[File:PostAlphadonialism.png]]Post-Alphadonialism - Intresting combonation of ideas, but while I like Deleuze, the anti-civ (in this case refering to the goal of abolishing civilization, rather then being against it philosophicaly) seems to be somewhat of a sacred cause, destroying civilization just to create a rhizomatic one. While it may free desire, it is viewed as sacred. We are already living in a Deleuzian assemblage, whether it is free and rhizomatic is up to the individual and its deteritorialization. Still pretty based.
 * [[File:SamTouseyShading.png]]Neo-Touseyism - We share a lot of similarities but also a lot of difference. I don't really like the overemphasis on Marxism and the lack of a stirnerite base, but we're both deleuzoguattarians.

[[File:Kinda_Yes.png]]Fine

 * [[File:Ashley.png]]AshleyHereism - Anarchism understood as a system is very flawed, but at least you like Camus.
 * [[File:BasedMan.png]]BasedManism - I fundamentally disagree that the existentialists tell one how to live. The only one I could see that does this to some extent is Beauvoir in her ethics of ambiguity, which while offering a great coverage of ambiguity just throws in her own personal ethics without much justification. Most existentialist critique of Beauvoir is that existentialism is incompatible with ethics. Sartre supports Marxism in his later years, yet he never argues that marxism is the fundamental cause, arguing in Critique Of Dialectical Reason that dialectical materialism is not a metaphysical backdrop, but a cause one can pursue. In Camus's rebellion, Sartre's Marxism, Beauvoir's feminism, etc, these are mere suggestions towards liberation, it doesn't infect their metaphysics, which is one of the least essentilist in the history of philosophy. The occultism is worrying, along with the kantianism. You also fall into much metaphysical essentialism, not considering the stirnerite unique; without it your analysis of dialectics is incomplete and falls to essentialism and idealism
 * [[File:NeoLukko.png]]Neo-Lukkoism - Not really a post-leftist, seeing how you're a communist and support a systematic anarchism of direct democracy. Anti-Work isn't the destruction of industrial work, but rather Black's expansion on Vaneigem's idea of the revolution of everyday life and play. As such, I just see you the same way I see classical anarchists.
 * [[File:O'Langism.png]]O'Langism - Seeing as you've come around to some of my positions, it's only fitting that I update my relations. My main problem is still the syndicalism, as that only creates a new structure, while I want to escape all structures and embrace only life and my unique. You're, however, now a post-situationist, which I am myself. Syndicalism is not necessarily incompatible with situationism, as Debord was a council communist, but most post-situationists heavily critique it. You're on the right track.
 * [[File:Iconfloofel.png]]Floofel's Thought - Very much like Bingusian System, you offer an escape from modernity in the escape into wilderness. As I have outlined, this has been co-opted into the spectacle and monopoly capitalism, so it is no longer a means of liberation. This being said, I like Thoreau, and your individualist anarchism is based.
 * [[File:Brainrust.png]]BrainRustism - Now I am against the current school system and unlike others who have critiqued you, I am no mere reformist. Along with this I am a fellow insurrectionary. All of this being said, your critiques of the school system are quite basic. The school system is not just bad because it is alienating and useless in many of the things it teaches, but in the disciplinary and control institutions in a Foucaultian and Deleuzian sense respectively. The school system, like the prison, the company, etc, works under having an image of the perfect member, and uses biopower to influence members toward this ideal. It also is beginning to operate in the sense of allowing movement within the system, seen in your solution of asynchronous learning, towards the control society. While your critiques are fine, your solution is just as alienating, just in a new sense.

[[File:Meh.png]]Neutral

 * [[File:Inky.png]]Inkyism - Anarcho-Communism is alright, though some of your positions seem quite rad libby, your page is quite bare so I can't make a definitive judgment. Platformism just places structure to the supposedly anarchic societies. The usual problems with social anarchism and revolution also apply, ideolizing some state of society over some ideal of minimizing highrarchy or whatever, instead of asserting oneself as ones own.
 * [[File:MrsVzrFlag.png]]Chaotic Communism - Very intresting, a synthesis of the chaos apparent within us and a structured view of society. While very interesting, it falls to the pitfalls of any statist view and has many philosophical quarrels, all generally leading to the alienation of the individual. Also your critique of egoism is just laughable.
 * [[File:NguyenreichismIcon.png]]Bruhman Thought - Best orthodox marxist on here by far. While I'm personally an anarchist, I've always held a respect for council communism and left communism in general. Your understanding of dialectics in the marxist sense has the same problems of Marx's understanding of dialectics, that being the placement of survival on a purely material plane, associating the production focused nature of capitalism to apply to all stages of society. Along with that the problem of the ideolization of some state of society still stands, with revolution being advocated. Overall alright.
 * [[File:VEnlight.png]]Ultra-Enlightenment - Though I hate almost all of your political ideas, it's so well thought out and philosophically sound that I have to respect it.
 * [[File:SituBlart.png]]Situation-Blartism - Syndicalism, even only in practice, creates a structure that creates some abstraction of communitarianism, which in the sensablilty of Voyer is inherantly embroiled in spectacle, wich you claim to go against. Your conception of spectacle is narrow, failing to see the capitalist mode of spectacle as a subset of a larger concept. However it is nice to see a fellow situationist.

[[File:Kinda_No.png]]Meh

 * [[File:Yoda8soup.png]]Yoda8soup Thought - The economics of Wolff suck. Wolff assumes that the reasons behind capitalism's problem is the boss not the firm. Commodity production still goes on when the workers are behind the wheel. Also, you completely misunderstand Bukharin, who like all marxists wanted a stateless classless society. The NEP is not some moderate market plan, but what he described as giving an inch on the economic front to ensure the dictatoriship of the proletariat. At least you're anti-authoritarian.
 * [[File:Neoairisu.png]]Neo-Airisuism - It always confuses me when anarchists praise Bookchin. Dude intentionally diverged from anarchism, and besides social ecology, most of his ideas are explicitly anti-anarchist. Then rojava is far better then the rest of syria, but that's not saying much.
 * [[File:Duckf.png]]Duck-Citizen - I like Illegalism but mind body dualism is awful. Philosophical Anarchism is good but your rejection of egoism isn't.
 * [[File:OwfBall.png]]Owfism - You're politics are better than the status quo, but still fall into a ton of sacred causes. I don't like the Cartesianism or Kantianism, but you are quite philosophically literate, which I can respect.
 * [[File:Glencoe.png]]Glencoeism - The largest radlib I've ever seen.
 * [[File:Rocksismicon.png]]Rocksism - My old critiques still apply but I like that you've become more anti-authoritarianism. Still the same very friendly bookchinite.
 * [[File:Left-Chronic.png]]Left-Chronicism - Don't like how you've become a generic left libertarian, but you're quite undeveloped at the moment so I can't judge you too harshly.
 * [[File:CosmicBing.png]]Bingusian System - I like classical cynicism as a philosophy and your critique of modernity, but you must understand that agrarianism and the dream of escaping modernity has been co-opted into monopoly capitalism and the postmodern spectacle. Modernity and postmodernity cannot be escaped by your means, as it has already been coopted.
 * [[File:Atronic.png]]Atronism - I like that you've dropped the equalist nonsense, and are now more open to anarchism. However, you're still a marxist so I can't put you too highly.
 * [[File:Neospart (1).png]]Neo-Spartacism - Marx's historical materialism has the flaws of any grand narrative of history, with the basis being material need, yet saying that material need is the basis for a system of desire is pure essentialism. If we are to take a deleuzian perspective, desire is free in the sense that it is without any discernable mode that defines it. Lacan defines the triangle of the imaginary, symbolic, and real to define desire, Marx defines desire as ultimently based on material conditions, etc, yet this is essentialism. On your system of governance, it has the usual Marxist problems, though your anti-authoritarianism is good. I don't like the vangaurd party but it seems to be handeled in the way Luxembourg outlined in her Party = Class analysis, wich is far better then Lenin.

[[File:No.png]]Bad

 * [[File:Panth.png]]Pantheonism - The guild system may be more cooperative then capitalism, removing exessive theft of surplus value, yet it is still a forced system, in wich one is subjected to diffrent economic deleuzian organs. Besides that progressive conservatism falls into the same problems as progressivism and conservatism, ideolizing some state of social relations. While all of the other systems, while I don't necessarily agree with them, have clear lines of logic, with your advocacy of monarchy I don't see that. Overall your justifications for everything are not included on your page so I can't make that clear of critiques besides just the positions themselves.
 * [[File:MATTball.png]]Mattism - Quirky american progressive. Not much better than the status quo. Philosophy is alright though.
 * [[File:Fixed autocrates.png]]Autocrateism - You seek to remove the "good" system of capitalism for government influence, using the classical liberal notion of rights protected by minimal governance to enshrine an "individualism" and protect form "unethical" activities. All of this alienates the individual from oneself, placing fixed ideals upon the individual.
 * [[File:Neokira2.png]]Neo-Kiraism - Anti-Authoritarian, but is sympathetic towards Stalinism and in the past was sympathetic to Juche? Typical Marxist problems, with an idolization of some state of society and philosophical dogmatism in the Marxist conception of the dialectic. At least you're not an ML.
 * [[File:Nay2.png]]Nayism - While I don't support centrism as an ideology, anti-centrism in the sense of jreg, wich you seem to support, is mere idiocy. I have no problem with furries, but forcing people to become them is awful. You also think that the individual and their identity is found in labels, wich denies the unique nature of every individual, and being obsessed with creating labels just creates alienation.
 * [[File:Calcicon.png]]Calculustism - Now, I find your ideology and philosophy to be very interesting, even if I do not agree with it. I don't like capitalism, as capitalism territorializes desire into its framework, co-opting any resistance into its framework, as such it is alienating. The two things that I want to analyze with you is your technological progressivism and your ideas of the real and the fictitious. Technological progress is another idol that one can succumb to. Land famously asserted that nothing human makes it out of the near future, and I partially agree with his analysis, yet I disagree when he says that this is a good thing. Now, I am no humanist, in fact, I am very anti-humanist, yet this does not mean that we should replace it with another idol. Your idea of the real and fiction interests me, as it shows a disregard for truth statements. You make claims, yet without any care to their truth value. I find this to be quite contradictory, as you say that all realities are equally true, yet you make claims to what is true, even if the opposite of those claims are also true. Now I critique the notion of truth, seeing all things as the creation of concepts, yet your ideas seem to be quite contradictory and perhaps that's the intent.

[[File:Mega_No.png]]Cringe

 * [[File:GenShrekf.png]]General Shrekretary Thought - The worst part of Marxism-Leninism all combined into one ideology.
 * [[File:pixil-frame-0(27).png]]New Model Of Cheesenism - The nation is a naive abstraction, one you force yourself into. Instead of seeing that one is always one's own, as one can only exist in the context of oneself, you embrace alienation.
 * [[File:NatPolPotSmallerEye.png]]National Pol Potism - Pretty similar to above, but doesn't seem to be a troll. Honestly this makes me want to puke, every critique of systematization and prejudice I have amped up to 11.
 * [[File:ProtTheo.png]]Reginald thought - I may critique christianity as alienating and a slave morality, but you're worse! Your critique of lgbtq+ stuff is braindead and shows a fundamental misunderstanding and bigotry. Your governmental ideas fall to my previous critiques of state systems.
 * [[File:Triad.png]]Triadism - Why the fuck do people like fascism? This page makes me want to vomit.
 * [[File:Egotard.png]]True egoism - I hope this is a troll. It's so braindead! Also why did you steal my template?
 * [[File:Lanceism.png]]Lanceism - Still an edgelord and ruled by abstractions.
 * [[File:DoesntExist.png]]Nonexistism - Same as above but at least far more thought up and with legitimate principles behind them, despite how awful they are. You've been quite friendly though.
 * [[File:Hydra.png]]Hydra'ism - Lmao, did you even read my page? I'm explicitly anti-economy, anti-nihilist, and anti-idealist. I don't propose any mode of society, like you do, but rather focus on a critique of all universal systems. You, on the other hand, are an anarcho-fascist and support Hitler. You've been quite friendly though.

=Theory=

Theory I Have Written

 * [[File:HelloThere314Icon.png]]Gender Abolition: Praxis And Analysis
 * [[File:HelloThere314Icon.png]]Baudrillard, Voyer, And The Situationist International
 * [[File:HelloThere314Icon.png]]Stirner, Sartre, Deleuze, And Guattari: On The Concept Part One

Theory I Am Writing

 * [[File:HelloThere314Icon.png]]The Dialectic Of Ontology
 * [[File:HelloThere314Icon.png]]Collapse And Singularity: Post-Leftist And Accelerationist Approaches To Technocapital

Theory I Plan To Write

 * [[File:HelloThere314Icon.png]]In Defense Of Stirner: A Critical Analysis Of Miguel De Unamuno
 * [[File:HelloThere314Icon.png]]A Degenerative Mode Of History: An Analysis Of Well's The Time Machine

Theory I Plan To Read

 * 1) [[File:Mutalist.png]]What Is Property?
 * 2) [[File:Marx.png]]Capital
 * 3) [[File:Marx.png]]Volume 1
 * 4) [[File:Marx.png]]Volume 2
 * 5) [[File:Marx.png]]Volume 3
 * 6) [[File:ChristExist.png]]Crime And Punishment
 * 7) [[File:BakuninHeg.png]]Statism And Anarchy
 * 8) [[File:Tao.png]]Tao Te Ching
 * 9) [[File:Luxem.png]]Reform Or Revolution
 * 10) [[File:Egomut.png]]Instead Of A Book By A Man Too Busy To Write One
 * 11) [[File:Orthlen.png]]What Is To Be Done?
 * 12) [[File:Absurd.png]]The First Man
 * 13) [[File:Communization.png]]Everything Must Go! The Abolition Of Value
 * 14) [[File:Frankfurt.png]]Negative Dialectics
 * 15) [[File:ExistMarx.png]]Critique Of Dialectical Reason
 * 16) [[File:ExistMarx.png]]Volume 1
 * 17) [[File:ExistMarx.png]]Volume 2
 * 18) [[File:Existentialism.png]]What Is Existentialism?
 * 19) [[File:Absurd.png]]Create Dangerously
 * 20) [[File:Councom.png]]Workers Councils
 * 21) [[File:Utility.png]]Utilitarianism
 * 22) [[File:Mill.png]]On Liberty
 * 23) [[File:LeftCom.png]]The Italian Left And The Communist International
 * 24) [[File:Eco-marxism.png]]The Human Species And The Earths Crust
 * 25) [[File:Existentialism.png]]Metamorphosis
 * 26) [[File:Cosmic.png]]The Complete Works Of Lovecraft
 * 27) [[File:ExistMarx.png]]What Is Subjectivity?
 * 28) [[File:ExistFem.png]]Philosophical Writings
 * 29) [[File:Libmarx.png]]The State In Capitalist Society
 * 30) [[File:Marcuse.png]]One Dimensional Man
 * 31) [[File:Cball-British India.png]]Homage To Catalonia
 * 32) [[File:ExistFem.png]]The Second Sex
 * 33) [[File:Situ.png]]Comments On The Society Of The Spectacle
 * 34) [[File:Poststruct.png]]Specters Of Marx
 * 35) [[File:Meta-Anarchism.png]]What Is Philosophy?
 * 36) [[File:Meta-Anarchism.png]]Difference And Repetition
 * 37) [[File:Landian Accelerationism.png]]Fanged Noumena
 * 38) [[File:Postsitu.png]]Its Crazy How Many Things Don't Exist
 * 39) [[File:Poststruct.png]]Margins Of Philosophy
 * 40) [[File:Luxem.png]]The Accumulation Of Capital
 * 41) [[File:Ancom.png]]The Conquest Of Bread
 * 42) [[File:ExistPhenom.png]]The World of Perception
 * 43) [[File:Analytic.png]]Introduction To Mathematical Philosophy
 * 44) [[File:Existentialism.png]]Nausea
 * 45) [[File:Existentialism.png]]Sketch For A Theory Of Emotions
 * 46) [[File:Existentialism.png]]Death: The Art Of Living
 * 47) [[File:Heidegger.png]]Identity And Difference
 * 48) [[File:Marx.png]]The German Ideology
 * 49) [[File:Postmodernicon.png]]Postmodernism, Or, The Cultural Logic Of Late Capitalism
 * 50) [[File:StructMarx.png]]On The Reproduction Of Capitalism
 * 51) [[File:Nietzsche.png]]On The Genealogy Of Morals
 * 52) [[File:ExistHum.png]]Anti-Semite And Jew: And Exploration Of The Etiology Of Hate
 * 53) [[File:Situ.png]]On The Poverty Of Student Life
 * 54) [[File:Drug-Addict.png]]Brave New World Revisited
 * 55) [[File:HegelianPhilosophy.png]]Introduction To The Reading Of Hegel
 * 56) [[File:HegelianPhilosophy.png]]The Phenomenology Of Spirt
 * 57) [[File:HegelianPhilosophy.png]]The Routledge Guide To Hegel's Phenomenology Of Spirit
 * 58) [[File:ExistPhenom.png]]Totality And Infinity
 * 59) [[File:Neoclassical.png]]Intangible Capital
 * 60) [[File:Ego.png]]Max Stirner's Dialectical Egoism: A New Interpretation
 * 61) [[File:PostMarxism.png]]Communists Like Us
 * 62) [[File:PostmodernFem.png]]Gender Trouble
 * 63) [[File:Auton.png]]Marx In Movement: Operaismo In Context
 * 64) [[File:ExistHum.png]]An Existentialist Ethics
 * 65) [[File:PostMarxism.png]]Libidinal Economy
 * 66) [[File:AnRat.png]]God And The State
 * 67) [[File:Neoclassical.png]]Eat The Rich
 * 68) [[File:Frankfurt.png]]The Dialectic Of Enlightenment
 * 69) [[File:Meta-Anarchism.png]]The Anti-Oedipus Papers
 * 70) [[File:Antwork.png]]The Right To Be Lazy
 * 71) [[File:HegelMarx.png]]Dance Of The Dialectic: Steps In Marx’s Method
 * 72) [[File:Meta-Anarchism.png]]The Cambridge Companion To Deleuze
 * 73) [[File:EgoNihil.png]]Max Stirner’s Egoism And Nihilism
 * 74) [[File:Poststruct.png]]Writing And Difference
 * 75) [[File:Nietzsche.png]]Nietzsche And Philosophy
 * 76) [[File:Meta-Anarchism.png]]Chaosmosis
 * 77) [[File:Heraclitus.png]]Heraclitus
 * 78) [[File:Analytic.png]]Tracatus Logico-Philosophicus
 * 79) [[File:Orthlen.png]]State And Revolution
 * 80) [[File:Postmodernicon.png]]Power/Knowledge
 * 81) [[File:PostMarxism.png]]K-Punk
 * 82) [[File:Post-an.png]]The Political Philosophy Of Poststructuralist Anarchism
 * 83) [[File:Meta-Anarchism.png]]Kafka: Towards A Minor Literature
 * 84) [[File:Existentialism.png]]A Significant Life
 * 85) [[File:Agorismf.png]]New Libertarian Manifesto
 * 86) [[File:LeftCom.png]]The Science And Passion Of Communism
 * 87) [[File:Meta-Anarchism.png]]Gilles Deleuze
 * 88) [[File:Accel.png]]Writings 1997-2003
 * 89) [[File:Postmodernicon.png]]The History Of Sexuality
 * 90) [[File:Postmodernicon.png]]Volume 1
 * 91) [[File:Postmodernicon.png]]Volume 2
 * 92) [[File:Postmodernicon.png]]Volume 3
 * 93) [[File:Postmodernicon.png]]Volume 4
 * 94) [[File:Postmodernicon.png]]The Order Of Things
 * 95) [[File:Postmodernicon.png]]Madness And Civilization
 * 96) [[File:Postmodernicon.png]]Remarks On Marx
 * 97) [[File:DepressionMale.png]]On The Suffering Of The World
 * 98) [[File:Meta-Anarchism.png]]On The Line
 * 99) [[File:AnOnto.png]]Temporary Autonomous Zone
 * 100) [[File:David Hume the icon.png]]Hume: The Essential Philosophical Works
 * 101) [[File:Meta-Anarchism.png]]The Machinic Unconscious
 * 102) [[File:ChristExist.png]]The Brothers Karamazov
 * 103) [[File:Žižekism.png]]In Defense Of Lost Causes
 * 104) [[File:Mach.png]]The Prince
 * 105) [[File:Auton.png]]Marx Beyond Marx
 * 106) [[File:YngHeg.png]]Thoughts On Death And Immortality
 * 107) [[File:PostMarxism.png]]Symbolic Exchange And Death
 * 108) [[File:Heidegger.png]]Basic Writings
 * 109) [[File:Agamben.png]]The Coming Community
 * 110) [[File:Agamben.png]]Homo Sacer: Sovereign Power and Bare Life
 * 111) [[File:Agamben.png]]State Of Exception
 * 112) [[File:Nietzsche.png]]The Cambridge Companion To Nietzsche
 * 113) [[File:PostMarxism.png]]Marx And Foucault
 * 114) [[File:PostMarxism.png]]Ghosts Of My Life
 * 115) [[File:Landstreicher.png]]Willful Disobediance
 * 116) [[File:Hobbe.png]]Leviathan
 * 117) [[File:Clib.png]]The Wealth Of Nations
 * 118) [[File:Neomarx.png]]Prison Notebooks
 * 119) [[File:Neomarx.png]]Volume 1
 * 120) [[File:Neomarx.png]]Volume 2
 * 121) [[File:Neomarx.png]]Volume 3
 * 122) [[File:Junger.png]]Eumeswil
 * 123) [[File:Postmodernicon.png]]The Birth Of Biopolitics
 * 124) [[File:PostMarxism.png]]Molecular Revolution
 * 125) [[File:Žižekism.png]]The Plague Of Fantasies
 * 126) [[File:Poststruct.png]]Of Grammatology
 * 127) [[File:Ego.png]]Max Stirner
 * 128) [[File:Egonihil.png]]What Is to Be Done?
 * 129) [[File:Poststruct.png]]Critical Thought
 * 130) [[File:Auton.png]]Politics Of Subversion
 * 131) [[File:PostMarxism.png]]For A Critique Of The Political Economy Of The Sign
 * 132) [[File:Postmodernicon.png]]The Cambridge Companion To Foucault
 * 133) [[File:Marx.png]]The Cambridge Companion To Marx
 * 134) [[File:Enlightenment.png]]Ethics
 * 135) [[File:Kant.png]]Critique Of Pure Reason
 * 136) [[File:Meta-Anarchism.png]]Foucault
 * 137) [[File:Kant.png]]Critique Of Practical Reason
 * 138) [[File:Bataille.png]]The Accursed Share
 * 139) [[File:Bataille.png]]Eroticism: Death And Sensibility
 * 140) [[File:HegelianPhilosophy.png]]The Cambridge Companion To Hegel
 * 141) [[File:Tao.png]]The Art Of War
 * 142) [[File:Ego.png]]Max Stirner's Egoism
 * 143) [[File:Descarte.png]]Meditations On First Philosophy
 * 144) [[File:RomSto.png]]Meditations
 * 145) [[File:Lacan.png]]The Seminar of Jacques Lacan: The Four Fundamental Concepts of Psychoanalysis
 * 146) [[File:Post-an.png]]From Bakunin To Lacan
 * 147) [[File:Nietzsche-icon.png]]Ecce Homo
 * 148) [[File:Lacan.png]]How To Read Lacan
 * 149) [[File:Žižekism.png]]The Relevance Of The Communist Manifesto
 * 150) [[File:AnSynd.png]]Manufacturing Concent
 * 151) [[File:Existentialism.png]]The Cambridge To Existentialism
 * 152) [[File:Meta-Anarchism.png]]Spinoza: Practical Philosophy
 * 153) [[File:ChristExist.png]]The Cambridge Companion To Kierkegaard
 * 154) [[File:DepressionMale.png]]The Cambridge Companion To Schopenhauer
 * 155) [[File:ExistFem.png]]The Cambridge Companion To De Beauvoir
 * 156) [[File:Heidegger.png]]The Cambridge Companion To Heidegger
 * 157) [[File:Heidegger.png]]The Cambridge Companion To Heidegger's Being And Time
 * 158) [[File:Marx.png]]The Cambridge Companion To The Communist Manifesto
 * 159) [[File:ChristExist.png]]The Sickness Unto Death
 * 160) [[File:Tolstoy.png]]War And Peace
 * 161) [[File:Postmodernicon.png]]Forget Foucault
 * 162) [[File:Meta-Anarchism.png]]The Logic Of Sense
 * 163) [[File:Existentialism.png]]Existentialism From Dostoevsky To Sartre
 * 164) [[File:Rawls.png]]A Theory Of Justice
 * 165) [[File:Socan2.png]]Debt: The First 5000 Years
 * 166) [[File:BlackMarxism.png]]Black Skin, White Masks
 * 167) [[File:Phenomenology.png]]The Cambridge Companion To Husserl
 * 168) [[File:Heidegger.png]]Introduction To Metaphysics
 * 169) [[File:Lacan.png]]Lacan: A Beginners Guide
 * 170) [[File:Heidegger.png]]Poetry, Language, Thought
 * 171) [[File:Absurd.png]]Speaking Out
 * 172) [[File:Marx.png]]Theories Of Surplus Value
 * 173) [[File:Marx.png]]Volume 1
 * 174) [[File:Marx.png]]Volume 2
 * 175) [[File:Marx.png]]Volume 3
 * 176) [[File:Absurd.png]]Committed Writings
 * 177) [[File:Orthlen.png]]Imperialism, The Highest Stage Of Capitalism
 * 178) [[File:AnMarx.png]]In Defense Of Anarchism
 * 179) [[File:Lacan.png]]Écrits
 * 180) [[File:Žižekism.png]]Less Than Nothing
 * 181) [[File:Meta-Anarchism.png]]Desert Islands
 * 182) [[File:Post-an.png]]Postmodern Anarchism
 * 183) [[File:Meta-Anarchism.png]]Lines Of Flight
 * 184) [[File:PostMarxism.png]]The Consumer Society
 * 185) [[File:PostMarxism.png]]Hegemony And Socialist Strategy

Theory I Am Reading

 * [[File:Mutualist.png]]What Is Property?
 * [[File:Plato.png]]The Trial And Death Of Socrates
 * [[File:Hellenistheoicon.png]]The Odyssey

[[File:Demcon.png]]Abdullah Öcalan

 * [[File:Demcon.png]]Democratic Confederalism

[[File:Camus.png]]Albert Camus[[File:Absurd.png]]

 * [[File:Absurd.png]]The Stranger
 * [[File:Absurd.png]]The Plague
 * [[File:Absurd.png]]The Fall
 * [[File:Absurd.png]]The Myth of Sisyphus
 * [[File:Existentialist_Anarchism.png]]The Rebel
 * [[File:ExistHum.png]]Resistance, Rebellion, And Death
 * [[File:ExistHum.png]]Neither Victims Nor Executioners

[[File:Einstein.png]]Albert Einstein[[File:Soc-h.png]]

 * [[File:Soc-h.png]]Why Socialism?

[[File:Socan2.png]]Aldous Huxley[[File:Drug-Addict.png]]

 * [[File:Socan2.png]]Brave New World
 * [[File:Socan2.png]]Island
 * [[File:Drug-Addict.png]]The Doors Of Perception
 * [[File:Drug-Addict.png]]Heaven And Hell

[[File:Bonanno.png]]Alfredo Bonanno[[File:Anpostleft.png]]

 * [[File:Bonanno.png]]After Marx, Autonomy
 * [[File:Bonanno.png]]Armed Joy
 * [[File:Bonanno.png]]Hegel, Introductive Note
 * [[File:Bonanno.png]]Theory of the Individual: Stirner’s Savage Thought
 * [[File:Bonanno.png]]On Marx and Engels’ Non-Critique of Stirner

[[File:Anqueer.png]]Alyson Escalante[[File:GenderNihil.png]]

 * [[File:GenderNihil.png]]Gender Nihilism: An Anti-Manifesto

[[File:LeftCom.png]]Amadeo Bordiga[[File:Orthlen.png]]

 * [[File:LeftCom.png]]Letter To Korsch
 * [[File:Bukh.png]]The Solution of Bukharin

[[File:DarkDeleuze.png]]Andrew Culp[[File:Andrew Culp.png]]

 * [[File:DarkDeleuze.png]]Accelerationism And The Need for Speed
 * [[File:DarkDeleuze.png]]Dark Deleuze
 * [[File:DarkDeleuze.png]]Insurrectionary Foucault
 * [[File:DarkDeleuze.png]]The Disaster Of Revolution

[[File:Poststruct.png]]Andrew Koch[[File:Ego.png]]

 * [[File:Ego.png]]Max Stirner: The Last Hegelian Or The First Poststructuralist?

[[File:Econil.png]]Anonymous[[File:Ego.png]]

 * [[File:Ego.png]]Anarchism, Individualism and Max Stirner

[[File:PCB-Postciv.png]]An-ok Ta Chai[[File:Ego.png]]

 * [[File:Ego.png]]Max & I

[[File:Egomut.png]]Anselme Bellegarrigue

 * [[File:Egomut.png]]To the Point! To Action!

[[File:Councom.png]]Anton Pannekoek[[File:Dutchgermanleft.png]]

 * [[File:Councom.png]]The New Blanquism

[[File:Postsitu.png]]APS[[File:Postconan.png]]

 * [[File:Postsitu.png]]A Call To Arms

[[File:Aristotle.png]]Aristotle[[File:Virtue ethics icon.png]]

 * [[File:Aristotle.png]]Nicomachean Ethics

[[File:DepressionMale.png]]Arthur Schopenhauer[[File:Kant.png]]

 * [[File:DepressionMale.png]]The World As Will And Representation
 * [[File:DepressionMale.png]]Volume 1
 * [[File:DepressionMale.png]]Volume 2

[[File:Antao.png]]Bào Jìngyán[[File:Philan.png]]

 * [[File:Antao.png]]Neither Lord Nor Subject

[[File:Egomut.png]]Benjamin R. Tucker[[File:Anin.png]]

 * [[File:Anin.png]]Henry George And Interest

[[File:Anpostleft.png]]Bobby Whittenberg-James[[File:AntiEconomy.png]]

 * [[File:Anpostleft.png]]Economic Nihilism

[[File:Anpostleft.png]]Bob Black[[File:Antwork.png]]

 * [[File:Anpostleft.png]]Anarchy After Leftism
 * [[File:Anpostleft.png]]The Abolition Of Work
 * [[File:Anpostleft.png]]Debunking Democracy
 * [[File:Anpostleft.png]]Imputationism
 * [[File:Anpostleft.png]]My Preferred Gender Pronoun Is Negation
 * [[File:Anpostleft.png]]Anarchist Response To “An Anarchist Response to Crime”
 * [[File:Anpostleft.png]]Notes On “Post-Left Anarchism”
 * [[File:Anpostleft.png]]Preface To The Right to be Greedy By “For Ourselves”

[[File:Insarch.png]]Comité Invisible[[File:Communization.png]]

 * [[File:Insarch.png]]The Coming Insurrection

[[File:AmericanModel.png]]Constitutional Convention[[File:Clib.png]]

 * [[File:AmericanModel.png]]The Constitution of the United States

[[File:Poststruct.png]]Christina Howells[[File:Existentialism.png]]

 * [[File:Existentialism.png]]Introduction To Sartre
 * [[File:Poststruct.png]]Sartre And The Deconstruction Of The Subject

[[File:Socan2.png]]David Graeber[[File:Globnat.png]]

 * [[File:AntiEconomy.png]]Against Economics

[[File:ExistPsych.png]]David Jopling

 * [[File:ExistPsych.png]]Sartre's Moral Psychology

[[File:Egocom.png]]Dr. Bones

 * [[File:Egocom.png]]Egoist-Communism: What It Is and What It Isn’t

[[File:AnYng.png]]Edgar Bauer[[File:Ins.png]]

 * [[File:AnYng.png]]The Political Revolution

[[File:Goldman.png]]Emma Goldman[[File:Anfem.png]]

 * [[File:Egocom.png]]Anarchism And Other Essays
 * [[File:Egocom.png]]Individual, Society And The State
 * [[File:Egocom.png]]What I Believe
 * [[File:AnSynd.png]]Syndicalism

[[File:Communization.png]]Endnotes[[File:PostMarxism.png]]

 * [[File:Communization.png]]Bring Out Your Dead
 * [[File:Communization.png]]Endnotes One Afterword
 * [[File:Communization.png]]Crisis In The Class Relation

[[File:Nietzsche-icon.png]]Enzo Martucci[[File:Ego.png]]

 * [[File:Nietzsche-icon.png]]Unbridled Freedom

[[File:Leftagor.png]]Eric Fleischmann

 * [[File:Leftagor.png]]Toward a Cooperative Agorism

[[File:Egocom.png]]For Ourselves![[File:Postsitu.png]]

 * [[File:Egocom.png]]The Right To Be Greedy

[[File:Existentialist_Anarchism.png]]Franz Kafka

 * [[File:Existentialist_Anarchism.png]]The Trial

[[File:Marx.png]]Friedrich Engels[[File:YngHeg.png]]

 * [[File:Marx.png]]On Authority

[[File:Nietzsche-icon.png]]Friedrich Nietzsche

 * [[File:Nietzsche-icon.png]]Thus Spoke Zarathustra
 * [[File:Nietzsche-icon.png]]Beyond Good And Evil
 * [[File:Nietzsche.png]]Twilight Of The Idols
 * [[File:Nietzsche.png]]The Antichrist
 * [[File:Nietzsche.png]]The Challenge of Every Great Philosophy
 * [[File:Nietzsche.png]]The Gay Science

[[File:PostMarxism.png]]Félix Guattari[[File:Meta-Anarchism.png]]

 * [[File:Meta-Anarchism.png]]Chaosophy

[[File:Fut2.png]]Filippo Marinetti[[File:Accel.png]]

 * [[File:Fut2.png]]The Futurist Manifesto

[[File:Aneco.png]]Fire[[File:Ego.png]]

 * [[File:Aneco.png]]Reclus

[[File:Anticiv.png]]Fredy Perlman[[File:Postsitu.png]]

 * [[File:Postsitu.png]]Reproduction Of Daily Life

[[File:ChristExist.png]]Fyodor Dostoevsky[[File:Christsoc.png]]

 * [[File:ChristExist.png]]Notes From The Underground

[[File:HegelianPhilosophy.png]]Georg Hegel

 * [[File:HegelianPhilosophy.png]]The Science Of Logic

[[File:Individualist-Aristocrat.png]]Georges Palante[[File:Ego.png]]

 * [[File:Individualist-Aristocrat.png]]Anarchism And Individualism

[[File:Cball-British_India.png]]George Orwell

 * [[File:Cball-British_India.png]]1984
 * [[File:Cball-British_India.png]]Animal Farm

[[File:Meta-Anarchism.png]]Gilles Deleuze[[File:Nietzsche-icon.png]]

 * [[File:Meta-Anarchism.png]]Postscript On The Societies Of Control

[[File:Meta-Anarchism.png]]Gilles Deleuze And Félix Guattari[[File:PostMarxism.png]]

 * [[File:Meta-Anarchism.png]]Capitalism And Schizophrenia
 * [[File:Meta-Anarchism.png]]Anti-Oedipus
 * [[File:Meta-Anarchism.png]]A Thousand Plateus

[[File:Communization.png]]Gilles Duavé[[File:LeftCom.png]]

 * [[File:Communization.png]]When Insurrections Die
 * [[File:Communization.png]]Human, All Too Human?

[[File:Communization.png]]Gilles Duavé And Karl Nesic[[File:Communization.png]]

 * [[File:Communization.png]]Love Of Labour? Love Of Labour Lost...

[[File:Egocom.png]]Gustav Landauer[[File:Soc-h.png]]

 * [[File:Soc-h.png]]The 12 Articles Of The Socialist Federation

[[File:Debord.png]]Guy Debord[[File:Councom.png]]

 * [[File:Situ.png]]Society Of The Spectacle
 * [[File:Situ.png]]Report On The Construction Of Situations
 * [[File:Situ.png]]User’s Guide to Détournement

[[File:AnOnto.png]]Hakim Bey[[File:Post-an.png]]

 * [[File:AnOnto.png]]Ontological Anarchy In A Nutshell

[[File:ExistFem.png]]Hazel Barnes[[File:ExistPhenom.png]]

 * [[File:ExistPhenom.png]]Sartre's Ontology: The Revealing And Making Of Being

[[File:Thoreau-alt.png]]Henry David Thoreau

 * [[File:Thoreau-alt.png]]Civil Disobediance
 * [[File:Thoreau-alt.png]]Walden

[[File:Georgist.png]]Henry George[[File:Clib.png]]

 * [[File:Georgist.png]]Progress And Poverty

[[File:Heraclitus.png]]Heraculitus

 * [[File:Heraclitus.png]]Fragments

[[File:Ego-Existential.png]]Herbert Read[[File:Ancom.png]]

 * [[File:Ego-Existential.png]]Existentialism, Marxism and Anarchism
 * [[File:Ego-Existential.png]]The Philosophy Of Anarchism
 * [[File:Ancom.png]]The Paradox Of Anarchism

[[FIle:HGW.png]]Herbert Wells

 * [[FIle:HGW.png]]The Time Machine

[[File:LeftCom.png]]ICC[[File:Luxem.png]]

 * [[File:LeftCom.png]]Platform Of The ICC

[[File:Egocom.png]]Jacob Blumenfeld

 * [[File:Egocom.png]]All Things Are Nothing To Me

[[File:Camatte.png]]Jacques Camatte

 * [[File:Camatte.png]]On Organization
 * [[File:Camatte.png]]Democratic Mystification

[[File:Ego.png]]James L. Walker[[File:Anin.png]]

 * [[File:Ego.png]]The Philosophy Of Egoism

[[File:Ego.png]]Jason McQuinn[[File:Anpostleft.png]]

 * [[File:Ego.png]]Critical Self-Theory
 * [[File:Ego.png]]A Brief History Of Theory
 * [[File:Ego.png]]Max Stirner: The Anarchist Every Ideologist Loves To Hate
 * [[File:Anpostleft.png]]Raoul Vaneigem: The Other Situationist
 * [[File:Anpostleft.png]]Post-Left Anarchy

[[File:Ectrans.png]]J.D. Moyer

 * [[File:Ectrans.png]]A Solarpunk Manifesto

[[File:PostMarxism.png]]Jean Baudrillard[[File:Postmodernicon.png]]

 * [[File:PostMarxism.png]]The System Of Objects
 * [[File:Postmodernicon.png]]Simulacra And Simulation

[[File:Republicanismpix.png]]Jean-Jacques Rousseau[[File:Radlib.png]]

 * [[File:Republicanismpix.png]]The Social Contract

[[File:Sartre.png]]Jean-Paul Sartre

 * [[File:ExistPhenom.png]]The Transcendence Of The Ego: An Existentialist Theory Of Consciousness
 * [[File:Existentialism.png]]Being And Nothingness
 * [[File:Existentialism.png]]No Exit
 * [[File:ExistHum.png]]Existentialism Is A Humanism
 * [[File:ExistHum.png]]The Respectable Prostitute
 * [[File:ExistMarx.png]]Search For A Method
 * [[File:ExistMarx.png]]Dirty Hands
 * [[File:Existentialist Anarchism.png]]The Flies

[[File:Postsitu.png]]Jean-Pierre Voyer[[File:AntiEconomy.png]]

 * [[File:AntiEconomy.png]]The Economy is Only an Ideology in Marx’s Sense

[[File:EgoQueer.png]]John Henry Mackay[[File:Anin.png]]

 * [[File:EgoQueer.png]]Introduction To The Unique And Its Property
 * [[File:Anin.png]]Anarchy
 * [[File:Anin.png]]Individualist Anarchism

[[File:Anprim.png]]John Moore[[File:Anpostleft.png]]

 * [[File:Anpostleft.png]]Anarchism And Poststructuralism

[[File:Egomut.png]]John Beverly Robinson

 * [[File:Egomut.png]]The Land of the Altruists
 * [[File:Egomut.png]]Egoism

[[File:Anprim.png]]John Zerzan[[File:Post-Autonomism.png]]

 * [[File:Anprim.png]]The Catastrophe Of Postmodernism
 * [[File:Anprim.png]]No Way Out?
 * [[File:Post-Autonomism.png]]Anti-Work And The Struggle For Control

[[File:Libmarx.png]]Jonas Ceika[[File:Nietzsche.png]]

 * [[File:Libmarx.png]]How To Philosophize With A Hammer And Sickle

[[File:Egocom.png]]Joseph Parampathu[[File:Vegarch.png]]

 * [[File:Egocom.png]]Communities Of Egoists

[[File:Josiah Warren.png]]Josiah Warren

 * [[File:Josiah Warren.png]]Manifesto

[[File:Existentialism.png]]Juliette Simont[[File:PostHegel.png]]

 * [[File:Existentialism.png]]Sartrean Ethics

[[File:Menshevik.png]]Julius Martov[[File:Marx.png]]

 * [[File:Menshevik.png]]The World's Social Revolution And The Aims of Social Democracy
 * [[File:Menshevik.png]]A Contradiction

[[File:Communization.png]]Kämpa Tillsammans![[File:Post-Autonomism.png]]

 * [[File:Communization.png]]Hamburgers vs Value
 * [[File:Communization.png]]Do Chefs Dream Of Cloned Sheep
 * [[File:Post-Autonomism.png]]Possibilities Are Found Outside The Unions

[[File:Karl_Marx.png]]Karl Marx

 * [[File:Marx.png]]Wage Labour And Capital
 * [[File:Marx.png]]Value Price And Profit
 * [[File:Marx.png]]Conspectus Of Bakunin's Statism And Anarchy

[[File:Karl_Marx.png]]Karl Marx And Friedrich Engels[[File:Marx.png]]

 * [[File:Marx.png]]The Communist Manifesto

[[File:EgoNihil.png]]Keiji Nishitani[[File:Nietzsche.png]]

 * [[File:EgoNihil.png]]Nihilism as Egoism

[[File:EgoMarx.png]]Kristian Lamprecht[[File:EgoQueer.png]]

 * [[File:EgoMarx.png]]A Critique of Capitalism and other Established Systems: An Introduction To Stirnerite Marxism
 * [[File:EgoQueer.png]]Sexual Egoism: A Critique Of Labels

[[File:Postsitu.png]]Larry Law

 * [[File:Postsitu.png]]Spectacular Times

[[File:ExistPhenom.png]]Leo Fretz[[File:Existentialism.png]]

 * [[File:Existentialism.png]]Individuality In Sartre's Philosophy

[[File:YngHeg.png]]Ludwig Feuerbach[[File:Materialism.png]]

 * [[File:YngHeg.png]]The Essence Of Christianity
 * [[File:HegelianPhilosophy.png]]Letter To Hegel

[[File:AcidCom.png]]Mark Fisher[[File:Leftac.png]]

 * [[File:AcidCom.png]]Acid Communism
 * [[File:Leftac.png]]Capitalist Realism

[[File:Anin.png]]Marilisa Fiorina

 * [[File:Anin.png]]Freedom and Solitude

[[File:Heidegger.png]]Martin Heidegger[[File:Nazi.png]]

 * [[File:Heidegger.png]]Being And Time

[[File:Ego.png]]Massimo Passamani[[File:Insarch.png]]

 * [[File:Ego.png]]Mutual Utilization: Relationship And Revolt In Max Stirner

[[File:Egocom.png]]Matty Thomas

 * [[File:Egocom.png]]The Relevance Of Max Stirner To Anarcho-Communists

[[File:Egocom.png]]Max Baginski

 * [[File:Egocom.png]]Stirner: The Ego And Its Own

[[File:Socan2.png]]Max Nettlau

 * [[File:Socan2.png]]Anarchism: Communist or Individualist? Both

[[File:Ego.png]]Max Stirner[[File:YngHeg.png]]

 * [[File:Ego.png]]The Ego And Its Own
 * [[File:Ego.png]]Stirner's Critics
 * [[File:Ego.png]]The False Principle Of Our Education
 * [[File:Ego.png]]Philosophical Reactionaries
 * [[File:YngHeg.png]]Art And Religion
 * [[File:YngHeg.png]]You Only Have The Courage To Be Destructive

[[File:Postmodernicon.png]]Michel Foucault[[File:Foucault.png]]

 * [[File:Postmodernicon.png]]Discipline And Punish
 * [[File:Postmodernicon.png]]The Subject and Power

[[File:ChristExist.png]]Miguel De Unamuno[[File:Cball-2Spainrepub.png]]

 * [[File:ChristExist.png]]Tragic Sense Of Life

[[File:Deepe.png]]Mikal Jakubal[[File:Antideo.png]]

 * [[File:Deepe.png]]Biocentrism: Ideology Against Nature

[[File:BakuninHeg.png]]Mikhail Bakunin

 * [[File:BakuninHeg.png]]What is Authority?

[[File:Bckchn.png]]Murray Bookchin

 * [[File:Bckchn.png]]Post-Scarcity Anarchism
 * [[File:Bckchn.png]]From Spectacle To Empowerment

[[File:Landian Accelerationism.png]]Nick Land[[File:Meta-Anarchism.png]]

 * [[File:Landian Accelerationism.png]]Cold Anarchy
 * [[File:Landian Accelerationism.png]]A Quick-and-Dirty Introduction to Accelerationism
 * [[File:Landian Accelerationism.png]]Meltdown

[[File:Bukh.png]]Nikolai Bukharin

 * [[File:Bukh.png]]The New Economic Policy Of Soviet Russia

[[File:AnSynd.png]]Noam Chomsky[[File:Analytic.png]]

 * [[File:AnSynd.png]]On Anarchism
 * [[File:AnSynd.png]]Profit Over People

[[File:LesbiaNRx.png]]Nyx Land[[File:Meta-Anarchism.png]]

 * [[File:LesbiaNRx.png]]Gender Acceleration: A Blackpaper
 * [[File:LesbiaNRx.png]]Hello From The Wired

[[File:Indlibsoc.png]]Oscar Wilde[[File:Anqueer.png]]

 * [[File:Indlibsoc.png]]The Soul Of Man Under Socialism

[[File:Councom.png]]Otto Rühle[[File:Libmarx.png]]

 * [[File:Councom.png]]The Revolution Is Not A Party Affair
 * [[File:Councom.png]]Moscow And Ourselves
 * [[File:Libmarx.png]]The Psyche Of The Proletarian Child

[[File:Egocom.png]]Ōsugi Sakae

 * [[File:Egocom.png]]I Like A Spirit
 * [[File:Egocom.png]]The Chain Factory
 * [[File:Egocom.png]]Social Idealism

[[File:Councom.png]]Paul Mattick[[File:Luxem.png]]

 * [[File:Councom.png]]Council Communism

[[File:Struct.png]]Peter Caws[[File:Existentialism.png]]

 * [[File:Struct.png]]Sartrean Structuralism?

[[File:Steinval.png]]Peter Vallentyne

 * [[File:Steinval.png]]Left-Libertarianism: A Primer
 * [[File:Steinval.png]]Left-Libertarianism as a Promising Form of Liberal Egalitarianism

[[File:Ancom.png]]Pëtr Kropotkin

 * [[File:Ancom.png]]Are We Good Enough?

[[File:Existentialism.png]]Pierre Verstraeten[[File:PostHegel.png]]

 * [[File:Existentialism.png]]Hegel And Sartre

[[File:Plato.png]]Plato[[File:Nooc.png]]

 * [[File:Plato.png]]Allegory Of The Cave

[[File:Situ.png]]Raoul Vaneigem[[File:Ego.png]]

 * [[File:Situ.png]]The Revolution Of Everyday Life
 * [[File:Situ.png]]Beyond the Impossible
 * [[File:Situ.png]]Book Of Pleasures

[[File:Illeg.png]]Renzo Novotare[[File:EgoNihil.png]]

 * [[File:Illeg.png]]Anarchist Individualism In The Social Revolution
 * [[File:EgoNihil.png]]Towards The Creative Nothing
 * [[File:EgoNihil.png]]Revolt Of The Unique

[[File:Existentialism.png]]Rhiannon Goldthorpe

 * [[File:Existentialism.png]]Understanding The Committed Writer

[[File:ExistPhenom.png]]Robert Cumming

 * [[File:ExistPhenom.png]]Role-Playing: Sarte's Transformation Of Husserl's Phenomenology

[[File:ExistMarx.png]]Ronald Aronson[[File:PostMarxism.png]]

 * [[File:ExistMarx.png]]Sartre On Progress

[[File:Luxem.png]]Rosa Luxembourg[[File:Marx.png]]

 * [[File:Luxem.png]]Organizational Questions Of The Russian Social Democracy

[[File:Post-an.png]]Saul Newman[[File:Ego.png]]

 * [[File:Post-an.png]]The Politics of Post-Anarchism
 * [[File:Post-an.png]]Post-Anarchism
 * [[File:Post-an.png]]War On The State
 * [[File:Post-an.png]]Insurrection or Revolution?
 * [[File:Post-an.png]]Toward A Post-Kantian Freedom
 * [[File:Post-an.png]]Specters Of Stirner
 * [[File:Post-an.png]]Empiricism, Pluralism And Politics
 * [[File:Post-an.png]]Anarchism And Psychoanalysis
 * [[File:Post-an.png]]Interrogating the Master

[[File:Žižekism.png]]Slavoj Žižek[[File:Lacan.png]]

 * [[File:Žižekism.png]]The Sublime Object Of Ideology

[[File:Ego.png]]Sidney E. Parker

 * [[File:Ego.png]]Archists, Anarchists and Egoists
 * [[File:Ego.png]]Stirner, Marx and Fascism

[[File:ExistFem.png]]Simone De Beauvoir

 * [[File:ExistHum.png]]The Ethics Of Ambiguity

[[File:Meta-Anarchism.png]]Stephan Günzel[[File:Poststruct.png]]

 * [[File:Meta-Anarchism.png]]Immanence and Deterritorialization

[[File:PCB-Postciv.png]]Strangers In a Tangled Wilderness

 * [[File:PCB-Postciv.png]]Post-Civ! A Brief Philosophical and Political Introduction to the Concept of Post-civilization
 * [[File:PCB-Postciv.png]]Post-Civ! A Deeper Exploration

[[File:ChristExist.png]]Søren Kierkegaard

 * [[File:ChristExist.png]]Fear And Trembling
 * [[File:ChristExist.png]]Either Or

[[File:MathTheo.png]]Svein Olav Nyberg[[File:Ego.png]]

 * [[File:Ego.png]]The Union Of Egoists

[[File:Communization.png]]Théorie Communiste

 * [[File:Communization.png]]Normative History And The Communist Essence Of The Proletariat
 * [[File:Communization.png]]Much Ado About Nothing

[[File:ExistMarx.png]]Thomas Flynn[[File:PostMarxism.png]]

 * [[File:ExistMarx.png]]Sartre And The Poetics Of History

[[File:Lib.png]]Thomas Nagel[[File:Absurd.png]]

 * [[File:Absurd.png]]The Absurd

[[File:Communization.png]]Tiqqun[[File:Postsitu.png]]

 * [[File:Postsitu.png]]The Problem Of The Head
 * [[File:Postsitu.png]]What is Critical Metaphysics?

[[File:Post-an.png]]Todd May[[File:Existentialism.png]]

 * [[File:Post-an.png]]Power
 * [[File:Post-an.png]]Is Post-Structuralist Political Theory Anarchist?

[[File:Gender_Accelerationism.png]]Vikky Storm and Eme Flores[[File:Xenofeminism.png]]

 * [[File:Gender_Accelerationism.png]]Gender Accelerationist Manifesto
 * [[File:Awaj.png]]It’s Time For “Mad Anarchism”

[[File:Lenin.png]]Vladimir Lenin[[File:Orthlen.png]]

 * [[File:Orthlen.png]]The Three Sources and Three Component Parts of Marxism
 * [[File:Orthlen.png]]The Tasks of the Proletariat in the Present Revolution

[[File:Communization.png]]Wildcat[[File:AntiDem.png]]

 * [[File:AntiDem.png]]Against Democracy

[[File:GeoSynd.png]]William Schmack

 * [[File:GeoSynd.png]]Geo-syndicalism

[[File:Landstreicher.png]]Wolfi Landstreicher[[File:Anpostleft.png]]

 * [[File:Landstreicher.png]]Strangers In An Alien World
 * [[File:Landstreicher.png]]The Anarchist As Outlaw
 * [[File:Landstreicher.png]]Why I Am Not a Communist
 * [[File:Landstreicher.png]]Egoism vs. Modernity: Welsh’s Dialectical Stirner

User Theory Recomendations
Use this template: - The Unique And Its Property

=Recommendations=

Writings

 * [[File:Postmodernicon.png]]Simulacra And Simulation
 * [[File:Postmodernicon.png]]Discipline And Punish
 * [[File:Postmodernicon.png]]The Subject and Power
 * [[File:Poststruct.png]]Sartre And The Deconstruction Of The Subject
 * [[File:Meta-Anarchism.png]]Chaosophy
 * [[File:Meta-Anarchism.png]]Postscript On The Societies Of Control
 * [[File:Meta-Anarchism.png]]Capitalism And Schizophrenia
 * [[File:Meta-Anarchism.png]]Anti-Oedipus
 * [[File:Meta-Anarchism.png]]A Thousand Plateus
 * [[File:DarkDeleuze.png]]Dark Deleuze
 * [[File:DarkDeleuze.png]]Insurrectionary Foucault
 * [[File:DarkDeleuze.png]]The Disaster Of Revolution
 * [[File:Post-an.png]]The Politics of Post-Anarchism
 * [[File:Post-an.png]]Post-Anarchism
 * [[File:Post-an.png]]War On The State
 * [[File:Post-an.png]]Insurrection or Revolution?
 * [[File:Post-an.png]]Toward A Post-Kantian Freedom
 * [[File:Post-an.png]]Specters Of Stirner
 * [[File:Post-an.png]]Empiricism, Pluralism And Politics
 * [[File:Post-an.png]]Is Post-Structuralist Political Theory Anarchist?
 * [[File:Post-an.png]]Power
 * [[File:AnOnto.png]]Ontological Anarchy In A Nutshell
 * [[File:HegelianPhilosophy.png]]The Science Of Logic
 * [[File:HegelianPhilosophy.png]]Letter to Hegel
 * [[File:YngHeg.png]]The Essence Of Christianity
 * [[File:YngHeg.png]]Art And Religion
 * [[File:YngHeg.png]]You Only Have The Courage To Be Destructive
 * [[File:Ego.png]]The Ego And Its Own
 * [[File:Ego.png]]Stirner's Critics
 * [[File:Ego.png]]Max Stirner: The Last Hegelian Or The First Poststructuralist?
 * [[File:Ego.png]]Mutual Utilization: Relationship And Revolt In Max Stirner
 * [[File:Ego.png]]Max Stirner: The Anarchist Every Ideologist Loves To Hate
 * [[File:Landstreicher.png]]Strangers In An Alien World
 * [[File:Landstreicher.png]]Egoism vs. Modernity: Welsh’s Dialectical Stirner
 * [[File:Bonanno.png]]After Marx, Autonomy
 * [[File:Bonanno.png]]Armed Joy
 * [[File:Bonanno.png]]Theory of the Individual: Stirner’s Savage Thought
 * [[File:Bonanno.png]]On Marx and Engels’ Non-Critique of Stirner
 * [[File:EgoNihil.png]]Towards The Creative Nothing
 * [[File:EgoNihil.png]]Nihilism as Egoism
 * [[File:Ego-Existential.png]]Existentialism, Marxism and Anarchism
 * [[File:Ego-Existential.png]]The Philosophy Of Anarchism
 * [[File:Egocom.png]]The Right To Be Greedy
 * [[File:Egocom.png]]All Things Are Nothing To Me
 * [[File:Situ.png]]Society Of The Spectacle
 * [[File:Situ.png]]The Revolution Of Exeryday Life
 * [[File:Situ.png]]Book Of Pleasures
 * [[File:Postsitu.png]]Spectacular Times
 * [[File:Postsitu.png]]Reproduction Of Daily Life
 * [[File:Postsitu.png]]The Problem Of The Head
 * [[File:Postsitu.png]]What is Critical Metaphysics?
 * [[File:Anpostleft.png]]Anarchy After Leftism
 * [[File:Anpostleft.png]]The Abolition Of Work
 * [[File:Anpostleft.png]]Debunking Democracy
 * [[File:Anpostleft.png]]Notes on “Post-Left Anarchism”
 * [[File:Anpostleft.png]]Raoul Vaneigem: The Other Situationist
 * [[File:Anpostleft.png]]Post-Left Anarchy
 * [[File:Insarch.png]]The Coming Insurrection
 * [[File:Post-Autonomism.png]]Anti-Work And The Struggle For Control
 * [[File:Post-Autonomism.png]]Possibilities Are Found Outside The Unions
 * [[File:Communization.png]]Do Chefs Dream Of Cloned Sheep
 * [[File:Communization.png]]Hamburgers Vs Value
 * [[File:AcidCom.png]]Acid Communism
 * [[File:Leftac.png]]Capitalist Realism
 * [[File:PostMarxism.png]]The System Of Objects
 * [[File:ExistMarx.png]]Search For A Method
 * [[File:ExistMarx.png]]Sartre On Progress
 * [[File:ExistMarx.png]]Sartre And The Poetics Of History
 * [[File:Existentialism.png]]Being And Nothingness
 * [[File:Existentialism.png]]Individuality In Sartre's Philosophy
 * [[File:ChristExist.png]]Tragic Sense Of Life
 * [[File:ChristExist.png]]Either Or
 * [[File:Nietzsche-icon.png]]Thus Spoke Zarathustra
 * [[File:Nietzsche-icon.png]]Beyond Good And Evil
 * [[File:Nietzsche.png]]Twilight Of The Idols
 * [[File:Nietzsche.png]]The Antichrist
 * [[File:Nietzsche.png]]The Challenge of Every Great Philosophy
 * [[File:Nietzsche.png]]The Gay Science
 * [[File:ExistPhenom.png]]The Transcendence Of The Ego
 * [[File:ExistPhenom.png]]Sartre's Ontology: The Revealing And Making Of Being
 * [[File:Heidegger.png]]Being And Time
 * [[File:ExistHum.png]]The Ethics Of Ambiguity
 * [[File:Existentialist Anarchism.png]]The Trial
 * [[File:Existentialist Anarchism.png]]The Rebel
 * [[File:Absurd.png]]The Myth Of Sisyphus
 * [[File:Absurd.png]]The Absurd

Youtube
I may disagree with these channels or videos, but I will include them if I enjoy them, are informative, and make consistent arguments.

Channels

 * [[File:Ego.png]]Kane B
 * [[File:Poststruct.png]]Then & Now
 * [[File:PostMarxism.png]]CCK Philosophy
 * [[File:Neomarx.png]]PlasticPills
 * [[File:Neomarx.png]]Tom Nicholas
 * [[File:LeftCom.png]]Xexizy
 * [[File:ExistMarx.png]]Epoch Philosophy
 * [[File:Existentialism.png]]Eternalised
 * [[File:Absurd.png]]Sisyphus 55

Videos

 * [[File:Ego.png]]Max Stirner - Ownness
 * [[File:Ego.png]]Max Stirner - Anarchy
 * [[File:Ego.png]]Max Stirner - Self And Nothing
 * [[File:Ego.png]]Forgotten Thinkers: Max Stirner
 * [[File:Ego.png]]Great Anarchists - Max Stirner
 * [[File:Poststruct.png]]Introduction To Foucault
 * [[File:Poststruct.png]]Understanding Derrida, Deconstruction And Of Grammatology
 * [[File:Poststruct.png]]Foucault: WTF? An Introduction To Foucault
 * [[File:Postmodernicon.png]]A Postmodernism FAQ
 * [[File:Postmodernicon.png]]Part 1
 * [[File:Postmodernicon.png]]Part 2
 * [[File:Postmodernicon.png]]Part 3
 * [[File:Postmodernicon.png]]The Simpsons And The Death Of Parody
 * [[File:Postmodernicon.png]]What Did Baudrillard Think About The Matrix?
 * [[File:Postmodernicon.png]]Postmodernism Is Not Identity Politics
 * [[File:Postmodernicon.png]]What Is Hauntology?
 * [[File:PostMarxism.png]]Our Consumer Society
 * [[File:PostMarxism.png]]Jean Baudrillard - Death And Exchange
 * [[File:PostMarxism.png]]Don't Look Up And The Result Of Late Capitalism
 * [[File:PostMarxism.png]]Ghosts Of Mark Fisher: Hauntology, Lost Futures, And Depression
 * [[File:PostMarxism.png]]Jean Baudrillard: The System Of Objects
 * [[File:PostMarxism.png]]Mark Fisher: Capitalist Realism And Business Ontology
 * [[File:Meta-Anarchism.png]]The Rhizome - A Thousand Plateas
 * [[File:Meta-Anarchism.png]]Introduction To Deleuze: Difference And Repetition
 * [[File:Meta-Anarchism.png]]Deleuze On Nietzsche: Against The Dalectic
 * [[File:Meta-Anarchism.png]]Deleuze And Guattaru: Anti-Oedipus On Schizoanalysis Versus Capitalism
 * [[File:Meta-Anarchism.png]]What Are Societies Of Control?
 * [[File:Meta-Anarchism.png]]The Philosophy Of Stray: Deleuze's Difference And Repetition
 * [[File:Nietzsche.png]]Nietzsche: The Genealogy Of Morality
 * [[File:Nietzsche.png]]Nietzsche Introduction: On The Genealogy Of Morality
 * [[File:Nietzsche.png]]A Postmodern Nietzsche: The Genealogy Of Morality
 * [[File:Nietzsche.png]]Greatest Philosophers In History | Friedrich Nietzsche
 * [[File:Nietzsche.png]]Genealogy Of Morals | Friedrich Nietzsche
 * [[File:ChristExist.png]]Dostoevsky: Notes From The Underground
 * [[File:ChristExist.png]]Kierkegaard: An Introduction
 * [[File:ChristExist.png]]Soren Kierkegaard: Fear And Trembling, Dealing With The Infinite
 * [[File:ChristExist.png]]Notes From The Underground | Fyodor Dostoevsky
 * [[File:ChristExist.png]]Greatest Philosophers In History | Soren Kierkegaard
 * [[File:ChristExist.png]]Greatest Philosophers In History | Fyodor Dostoevsky
 * [[File:ChristExist.png]]The Sickness Unto Death | Soren Kierkegaard
 * [[File:Existentialism.png]]Sartre: Your Life Is Like A Melody
 * [[File:Existentialism.png]]What Is The Meaning Of Self Realisation?
 * [[File:Existentialism.png]]What Is The Meaning Of Life?
 * [[File:Existentialism.png]]What Is The Meaning Of Death?
 * [[File:Existentialism.png]]What Is The Meaning Of Suffering?
 * [[File:Existentialism.png]]Greatest Philosophers In History | Jean Paul Sartre
 * [[File:Existentialism.png]]What Is Existentialism?
 * [[File:Existentialism.png]]On Depression
 * [[File:ExistHum.png]]Simone De Beauvoir And The Ethics Of Ambiguity
 * [[File:Heidegger.png]]Heidegger - Being And Time And Death
 * [[File:Heidegger.png]]Martin Heidegger: Being And Time
 * [[File:Heidegger.png]]Greatest Philosophers In History | Martin Heidegger
 * [[File:Absurd.png]]Camus: The Myth Of Sisyphus
 * [[File:Absurd.png]]The Myth Of Sisyphus | Albert Camus
 * [[File:Absurd.png]]Greatest Philosophers In History | Albert Camus
 * [[File:Absurd.png]]On Suicide
 * [[File:Absurd.png]]The Desire To Simply Not Exist
 * [[File:Absurd.png]]POV: You Did Something Very Bad
 * [[File:Absurd.png]]A Guide To Absurdism: The Philosophy For Living Freely
 * [[File:Marx.png]]The Problem With Human Rights
 * [[File:Marx.png]]Why Equality Is Unhelpful As A Political Goal
 * [[File:Marx.png]]Learning About Marx With Jordan Peterson
 * [[File:Marx.png]]Why Marx Was Right: Alienation
 * [[File:Marx.png]]Karl Marx And Friedrich Engels: The German Ideology
 * [[File:LeftCom.png]]Why New Leftists Are Stuck In The Supermarket Of Ideology
 * [[File:Libmarx.png]]Marx Was Not A "Statist"
 * [[File:Situ.png]]Society Of The Spectacle: Influences And Guy Debord
 * [[File:Situ.png]]Society Of The Spectacle: WTF? Guy Debord, Situationism, And The Spectacle Explained
 * [[File:Situ.png]]Society Of The Spectacle (Part 2): WTF? Recuperation And Capitalist Realism
 * [[File:Frankfurt.png]]The Frankfurt School: From A Failed Revolution To Critical Theory
 * [[File:Frankfurt.png]]Adorno And Horkheimer: Dialectic Of Enlightenment And The Culture Industry
 * [[File:Žižekism.png]]Zizek's Philosophy: Hegel Through Lacan
 * [[File:Žižekism.png]]Are We Already Zombies To Ideology?
 * [[File:Žižekism.png]]New Lobster Daddy? - Jordan Peterson Vs Slavoj Zizek Debate Recap
 * [[File:Žižekism.png]]Slavoj Žižek: The Sublime Object Of Ideology

Artists

 * [[File:Conservative.png]]The Offspring
 * [[File:Progconf.png]]The Killers
 * [[File:Liberaltarianism.png]]Weezer
 * [[File:Moder.png]]Blink-182
 * [[File:DepressionMale.png]]Gorillaz
 * [[File:Thar.png]]Tears For Fears
 * [[File:Drug-Addict.png]]Pink Floyd
 * [[File:Prog-u.png]]The Smiths
 * [[File:Prog-u.png]]The Cure
 * [[File:Prog-u.png]]Queen
 * [[File:Prog-u.png]]No Doubt
 * [[File:Libsoc.png]]MGMT
 * [[File:Libsoc.png]]Green Day
 * [[File:Libsoc.png]]Cage The Elephant
 * [[File:Libmarx.png]]The Clash
 * [[File:Situ.png]]Gang Of Four

Songs

 * [[File:Conservative.png]]Your Gonna Go Far Kid
 * [[File:Progconf.png]]Mr. Brightside
 * [[File:Liberaltarianism.png]]Say It Ain't So
 * [[File:Moder.png]]Adam's Song
 * [[File:DepressionMale.png]]Feel Good Inc
 * [[File:Thar.png]]Everyone Wants To Rule The World
 * [[File:Drug-Addict.png]]Pigs
 * [[File:Prog-u.png]]Ask
 * [[File:Prog-u.png]]Boys Don't Cry
 * [[File:Prog-u.png]]Bohemian Rhapsody
 * [[File:Prog-u.png]]Don't Speak
 * [[File:Libsoc.png]]Little Dark Age
 * [[File:Libsoc.png]]Holiday
 * [[File:Libsoc.png]]Cigarette Daydreams
 * [[File:Libmarx.png]]Rock The Casbah
 * [[File:Situ.png]]Damaged Goods

=References=

=Comments=
 * - Comment if you want to discuss or if you want to be added. I will be deleting old comments.
 * [[File:O'Langism.png]] O'Langism - What are your thoughts on voluntary society? (ie, instead of completely getting rid of society, you make it a choice to leave or join)
 * - I am opposed to society as an entity due to it having a collective consciousness, a superego if you will, that represses the individual. Now I am obviously not going to deny one's choice to join a society, same as I have no problem with you theoretically joining a syndicate, but I think that society as an entity is one that always tends towards assimilation and thus will always oppose the union of egoists. As such, I choose to fight against society through insurrection, yet I would not stop one from joining. So yeah, if one wants to join a society, I have no problems with them doing so.
 * [[File:Calcicon.png]]Calculustism - I should clarify some of my ideas here. I would classify myself as a pseudo/meta-discordian, I believe reality is the totality of the self-interaction of all conscious agents, as it is easy enough to see that consciousness effects reality. So in that sense, I do not quite believe there is no such thing as absolute truth, but I believe it depends on your vantage point. With regards to pataphysics, what I have previously said somewhat applies. I think that everything exists, and truth on the 1st order form is entirely based upon perspective, but a diagonalization over this 1st order logic, (2nd order logic), itself is absolute. Oh, but that's besides Galdrux. Too much to explain here. Anyways, so I believe "Logic" is arbitrary, but because I permit metalogic in the context of a closed reality system, I allow myself to speak of things definitely. Not to mention, I use irony but then embrace it as truth. AND I see this as entirely fine.
 * - If one asserts all things as real, then any assertion one makes becomes nullified by the fact that the opposite must also be true. You can certainly argue that truth in the objective sense does not exist, yet as soon as one makes wide reaching statements from this, asserting that there is some truth, one becomes contradictory. Your excuse for this is the idea of metalogic and irony, and this is what I find most interesting about you, yet it seems to be an excuse to hold ideological convictions while attacking their basis in the first place.


 * Hey, do you have a good definition of post autonomism and post situationism just asking cause I’m making a page for it on the philosophyball wiki
 * - Hmm, there are no real complete definitions of either terms. The best I can give you for wide reaching definitions are that post situationism refers to movements influenced by situationism, yet making deviations from their theory. The same can be applied to post-autonomism. While this is all well and good, it doesn't really cover the content of either. Post-situationism usually emphasizes an artistic aproach to anti-capitalism, a theory of capitalism based on the spectacle (the definition depends on wich situationist or post-situationist you ask), and anti-statism. Post-autonomism is characterized by a anti-programist anti-capitalism, where individual sovereignty is seen as very important. It is generally libertarian, with many being anarchists, and sees collectives to be organized organically. Both usually emphasize a politics of everyday life, which means that they focus political struggle towards the everyday struggles of individuals, rather than any grand struggle. This makes them close and sometimes convergent to post-left theories.