Borker Thought

{{Bold| Hi Jreg, I hate your content😈!!!!

{{Bold|Borker Thought}} is the ideology of {{Borker}}, The People's Mod of Ideology Polls.

It is an Anarchist and economically far-left ideology that was cobbled together from the thoughts of Borkerface1776. He strongly hates Marx and the intelligentsia, who he believes are authoritarians who care little about the workers. He is mostly influenced by Bakunin and Machajski.

{{Bold|{{Color| #eaeaea | -Table of Contents-}}}}
 * {{Title|History|||{{Bold|{{Color| #f4f4f4 | History}}}}}}
 * {{Title|Political Journey|||{{Bold|{{Color| #f4f4f4 | Political Journey}}}}}}
 * {{Title|Overview|||{{Bold|{{Color| #f4f4f4 | Overview}}}}}}
 * {{Title|Government|||{{Bold|{{Color| #f4f4f4 | Government}}}}}}
 * {{Title|Technological Beliefs|||{{Bold|{{Color| #f4f4f4 | Technological Beliefs}}}}}}
 * {{Title|Economics|||{{Bold|{{Color| #f4f4f4 | Economics}}}}}}
 * {{Title|Foreign Policy|||{{Bold|{{Color| #f4f4f4 | Foreign Policy}}}}}}
 * {{Title|Military Structure|||{{Bold|{{Color| #f4f4f4 | Military Structure}}}}}}
 * {{Title|Culture|||{{Bold|{{Color| #f4f4f4 | Culture}}}}}}
 * {{Title|Social Views|||{{Bold|{{Color| #f4f4f4 | Social Views}}}}}}
 * {{Title|The New Family Unit|||{{Bold|{{Color| #f4f4f4 | The New Family Unit}}}}}}
 * {{Title|Reform and Revolution|||{{Bold|{{Color| #f4f4f4 | Reform and Revolution}}}}}}
 * {{Title|How the Revolution would look|||{{Bold|{{Color| #f4f4f4 | How the Revolution would look}}}}}}
 * {{Title|Literature|||{{Bold|{{Color| #f4f4f4 | Literature}}}}}}
 * {{Title|Have Read|||{{Bold|{{Color| #f4f4f4 | Have Read}}}}}}
 * {{Title|Plan to Read|||{{Bold|{{Color| #f4f4f4 | Plan to Read}}}}}}
 * {{Title|Suggestions|||{{Bold|{{Color| #f4f4f4 | Suggestions}}}}}}
 * {{Title|Relationships|||{{Bold|{{Color| #f4f4f4 | Relationships}}}}}}
 * {{Title|Components|||{{Bold|{{Color| #f4f4f4 | Components}}}}}}
 * {{Title|Movements|||{{Bold|{{Color| #f4f4f4 | Movements}}}}}}
 * {{Title|Gallery|||{{Bold|{{Color| #f4f4f4 | Gallery}}}}}}
 * {{Title|Comments|||{{Bold|{{Color| #f4f4f4 | Comments}}}}}}
 * {{Title|Navigation|||{{Bold|{{Color| #f4f4f4 | Navigation}}}}}}

Borker Thought emerged from the personal journey of Borker, who became an anarchist and sought to define his political beliefs more coherently.

Previously had been a   Democratic Socialist, but became more libertarian through listening to their arguments, which pushed Borker into being an anarchist.


 * 1) Apolit.png
 * 2) [[File:Nordmodel.png]]
 * 3) [[File:Trot.png]]
 * 4) [[File:Councom.png]]
 * 5) [[File:Dsa.png]]
 * 6) [[File:Awaj.png]]
 * 7) [[File:Acol.png]]

is a political ideology that represents the views of Borkerface1776. The ideology is based on a combination of, ,  Socialism, and anti-intellectualism. The central tenet of Borker Thought is the belief that power should be aligned with the people, and that the collective good should be the ultimate goal.

Borker Thought advocates for the collectivization of knowledge and goods to strip the power the intelligentsia, and to provide for everyone. It calls for the workers to own the means of production and for the environment to be respected. The ideology seeks to create a society that prioritizes the well-being of all its members and is characterized by worker self-management, direct democracy, and community solidarity.

The economic vision of Borker Thought centers around the idea of worker ownership and control of the means of production. This means that the workers, rather than a small group of owners, would control the resources and decision-making power in the workplace. Borker Thought sees this as a way to promote greater economic democracy and to eliminate the exploitation of labor by capital.

In addition to worker ownership, Borker Thought advocates for a strong social safety net, with access to basic necessities such as healthcare, education, and housing guaranteed as a basic human right. The ideology also emphasizes the importance of environmental sustainability, with a focus on green energy, local food systems, and sustainable agriculture.

Rather than a hierarchical structure with a small number of elected officials making decisions on behalf of the people, it calls for a system of direct democracy where decisions are made by the people themselves.

In this system, the government would be organized into decentralized, horizontally organized collectives that are empowered to make decisions on issues affecting their particular community. These collectives would be networked together through, allowing for coordination on broader issues and the sharing of resources and information. Issues would be voted on through the community

In addition to the other elements, it also draws on the principles of Classical Nationalism. This aspect of the ideology emphasizes the importance of a shared cultural identity and collective heritage as the foundation for a strong and unified society. It seeks to seclude itself from other cultures, so it can keep a shared identity and common goals. By combining the principles of classical nationalism with those of collectivism and socialism, Borker Thought presents a vision for a society that is both unified and egalitarian.

Borker Thought recognizes the benefits of technology in advancing society, but is wary of the negative effects it can have on people's lives and the environment. It advocates for a more sustainable and equitable approach to technology, which prioritizes the well-being of individuals and the planet over materialistic gain.

Borker Thought emphasizes the need for a balanced and holistic approach to technology, which takes into account its impact on society, the environment, and human well-being. It seeks to promote a lifestyle that is less dependent on material possessions and consumption, and more focused on community, creativity, and personal growth.

Borker Thought also supports the development of technologies that are geared towards improving the quality of life for all people, such as clean energy, sustainable agriculture, and accessible healthcare. It believes that technology should be used as a tool to empower individuals and communities, and not as a means of control or exploitation.

Borker Thought's economic system is based on the principles of democratic socialism and anarcho-collectivism. It seeks to create a society where wealth and resources are equitably distributed, and where individuals have control over their own lives and livelihoods. The system is designed to eliminate the exploitation of labor and ensure that everyone's basic needs are met.

One of the key features of Borker Thought's economic system is the use of labor vouchers. These vouchers are given to workers based on the amount of time they spend working, rather than the amount of money they earn. This ensures that everyone is compensated fairly for their labor, regardless of their skills or the type of work they do. Labor vouchers can be used to purchase goods and services, and are non-transferable, which means they cannot be bought or sold.

To ensure that goods and services are produced and distributed efficiently, Borker Thought's economic system uses artificial markets. These markets are designed to simulate the conditions of a market economy, but without the exploitation and inequality that comes with it. Artificial markets are controlled by the community, which sets prices based on the cost of production and the needs of the community. This allows for the efficient allocation of resources and ensures that everyone has access to the goods and services they need.

In addition to labor vouchers and artificial markets, Borker Thought's economic system also emphasizes the importance of communal ownership of the means of production. This means that land, resources, and factories are owned and managed collectively by the community, rather than by individuals or corporations. This ensures that everyone has an equal stake in the economy, and that resources are used in the most efficient and sustainable way possible.

The foreign policy of Borker Thought is rooted in the principles of  pacifism,  Anti-Imperialism, and  nationalism. It sees peace as a necessary precondition for the development of a just and equitable society, and as such, it rejects military intervention and war as a means of resolving conflicts. Rather, it advocates for the use of diplomacy and nonviolent conflict resolution to promote peace and stability both domestically and internationally.

Borker Thought is also fiercely anti-imperialist, rejecting any attempt by one nation to exert political or economic influence over another. It believes in the right of all nations to self-determination and autonomy, and sees the imposition of external political or economic systems as a form of oppression.

At the same time, Borker Thought is firmly grounded in the principles of nationalism, and sees the protection of national sovereignty as a crucial component of its foreign policy. It rejects the idea of internationalism, as well as also opposing the formation of military alliances or pacts, seeing these as potential threats to national sovereignty and the principles of peace and nonviolence.

The military would be composed of volunteers from the general population, who would undergo rigorous training in nonviolent conflict resolution, crisis management, and emergency response. Rather than relying on weapons and force, the military would prioritize diplomatic efforts and the use of nonviolent methods to resolve conflicts.

In addition to its defensive role, the military would also play a critical role in disaster relief efforts, responding to natural disasters and other emergencies domestically. It would be structured in a decentralized manner, with a focus on community engagement and cooperation, and would work closely with local and regional authorities to provide timely and effective response.

At the core of Borker Thought's cultural philosophy is a strong sense of national identity and pride, which emphasizes the unique traditions, history, and values of the community. The ideology recognizes the role of culture in shaping social norms and values, and seeks to promote a culture of equality, cooperation, and mutual respect. It supports the arts and humanities, and seeks to provide equal access to cultural institutions and resources for all members of society.

Borker Thought's social views are deeply rooted in the principles of justice, equity, and solidarity. It recognizes the importance of addressing systemic inequalities and promoting social and economic justice, and seeks to empower marginalized and oppressed communities. It supports policies that promote access to healthcare, education, and other basic necessities, and seeks to create a society where everyone has the opportunity to thrive.

Culturally, Borker Thought is moderately progressive, supporting LGBTQ+ Rights, though not liking SJW types, seeing them not as a force for positive change, but an obstacle to progress. It view SJWs as overly focused on identity politics, and believe that this focus can lead to division and tribalism. Borker Thought also disagrees with the tactics used by some SJWs, such as "cancel culture" and online harassment, which it see as counterproductive and harmful to free speech.

Borker Thought's progressive views do not conflict with its view of the family as a foundational element of society. While Borker Thought seeks to challenge traditional notions of the family, it does not seek to abolish it altogether. Instead, it recognizes that the family is a vital social unit that provides stability and support for individuals. It believes that the family should be reimagined to better reflect the diverse needs and experiences of modern society. This means that the traditional nuclear family model, consisting of a heterosexual married couple and their children, should be broadened to include different family structures such as same-sex couples. Borker Thought seeks to promote cultural family values that prioritize love, respect, and acceptance of all family members, regardless of their gender identity or sexual orientation. Borker Thought also emphasizes the importance of loyalty to one's country and community. The ideology supports a strong sense of nationalism and believes that families should instill a sense of pride in their nation and its cultural values. It also believes that the family should serve as a spiritual center, promoting a connection to the gods and a sense of religious faith. The ideology emphasizes the importance of maintaining traditional religious values and promoting the spiritual growth of individuals and families.

As a collectivist ideology, Borker Thought places great importance on the well-being of the community and the family. As mentioned before, it seeks to establish new cultural family values that prioritize the collective over the individual. One of these value is a commitment to caring for and supporting elderly family members. Borker Thought believes that the elderly should be seen as a valuable resource and that their contributions to society should be recognized and appreciated. It also emphasizes the importance of intergenerational solidarity, encouraging families to work together and support one another in order to achieve common goals. Another key value is the importance of education within the family unit. Borker Thought believes that parents should be actively involved in their children's education and that education should be seen as a collective responsibility rather than an individual one.

Borker Thought recognizes that reform can be a useful tool for improving the lives of people in the short term, but it ultimately sees revolution as the only means of achieving it's ideal society, as reformism merely pacifies the proletariat.

One of the main issues with reform is that it often fails to address the root causes of systemic injustices. Reforms may provide temporary relief, but they often do not fundamentally alter the structures that allow oppression to persist.

While reform may seem more palatable to some because it appears less disruptive and risky, Borker Thought argues that it ultimately falls short in achieving true systemic change. Revolution may be a more difficult and arduous path, but it has the potential to create a society that is truly just and equitable for all. For this reason, Borker Thought ultimately favors revolution over reform as the means reaching it's goals for society.

Since Borker Thought advocates for a decentralized society, the revolution would begin with the establishment of local councils that would work to coordinate efforts towards overthrowing the current power structures. These councils would be made up of individuals from different sectors of society, including workers, farmers, students, etc., who would come together to develop strategies for achieving their goals.

The revolution would begin with a period of mass mobilization, including strikes, protests, and other forms of direct action. The goal of this initial stage would be to disrupt the functioning of the capitalist economy and demonstrate the power of the working class. As the revolution progressed, workers and other groups would begin to seize control of factories, farms, and other means of production. This would involve the establishment of workers' councils and other forms of democratic decision-making to ensure that the new system was truly controlled by the people. Throughout the revolution, the working class would need to remain vigilant against attempts by the ruling class to regain control. This might involve sabotage, violence, or other forms of resistance, and would require a high level of organization and discipline on the part of the revolutionaries.

In Borker Thought, the People's Courts are envisioned as a means of bringing capitalists to justice for their crimes against the people. These courts would be established as part of the revolutionary process, and would be designed to operate outside the existing legal system, which is seen as corrupt and controlled by the capitalist class. The People's Courts would be ran directly by the people, rather than chosen from the existing legal establishment, with each person having the same vote to issue a verdict. The trials held in the People's Courts would be conducted in a way that is transparent and accessible to everyone. The accused capitalists would have the right to a fair trial, with the opportunity to present evidence and call witnesses in their defense. However, the people would also have the right to hold the capitalists accountable for their crimes, and the judges and juries would be instructed to take into account the harm done to society by their actions. The punishments handed down by the People's Courts would be designed to serve the interests of the people, rather than those of the capitalist class. These would include exile or execution in extreme cases, with confiscation of assets being inherent.

Another part of the revolution would be the militias. The goal of the militia force would be to defend the revolution and the people against any potential threats from counter-revolutionary forces, including state militaries and private security forces employed by capitalist interests. To achieve this, the militia force would be armed and trained to defend themselves and the community, but not to engage in offensive military action. The formation of the militia force would begin with community organizing and the development of local defense committees. These committees would be responsible for training members in self-defense, as well as establishing communication networks and coordinating with neighboring communities. As the revolution progresses, these local defense committees would merge into larger regional defense forces, with decisions made through democratic processes and consensus-building. To maintain accountability and prevent the development of hierarchies, the militia force would be subject to regular review and oversight by the community. This would include open meetings where decisions are made democratically, as well as the rotation of leadership positions to prevent the accumulation of power in any one individual.


 * Kropotkin.png - The Conquest of Bread
 * PKK-icon-pcb.png - Kurdistan, Woman's Revolution and Democratic Confederalism
 * BakuninHeg.png - God and the State
 * Kropotkin.png - Mutual Aid
 * BakuninHeg.png - Statism and Anarchy
 * Obj.png - Atlas Shrugged


 * Makhaevism.png - A Radical Critic of the Russian Intelligentsia and Socialism
 * Makhaevism.png - State Socialism
 * Makhaevism.png - The Socialist Religion and Worker Struggle



The Communist Manifesto - Karl Marx and Friedrich Engles (By  O'Langism) The Reaction in Germany - Makhail Bakunin (By ) Germany Tomorrow - Otto Strasser (By  JonahF2014)

Self-Inserts=

[[File:Mega_Yes.png]]

 * [[File:CringeLibSocPixel.png]] Kropotkin-Gene Synthesis - My homie LibSoc, we agree like 70-80% of the time, and you're also the one who made the OG Ball for Borker Thought.
 * [[File:Novism_Icon.png]] Novism Really quite based, although we differ heavily in cultural views and technologically.
 * [[File:O'Langism.png]] O'Langism Incredibly Based, like holy shit. Literally the only thing I dislike about your ideology is the internationalism and the anti-nationalism, the latter being understandable, considering how Modern Nationalism has been twisted

[[File:Yes.png]]

 * [[File:SwordCGaming.png]] SwordComradism Literally me
 * [[File:Yoda8soup.png]] Yoda8soup Thought Extremely based with the socialism, unionism, and progressivism, though the statism and reformism stops you from entering Mega Based
 * [[File:Med_Social_Model.png]] Tammyism Very Zased personally, and fellow Machajski Enjoyer [[File:Gigachad.png]], though I find it hard to pin down your actual beliefs.
 * [[File:GanzismIcon2.png]] Ganzism While you are overly conservative and regressive technologically, you are still an anarchist and collectivism enjoyer, a good comrade

[[File:Kinda_Yes.png]]

 * [[File:Carrot pixels.png]] CarrotsRppl2ism - A fellow Ideology Polls founding member, his views though aren't that clear, and anarcho-individualism makes no sense to me.
 * [[File:NNGM.png]] New North German Model - Really Cool guy personally, and his ideology is really in-depth and was quite fun to read through, though I disagree with the statism, and the anti-Americanism. I actually stole a lot of code from this page :3
 * [[File:BourgeoisieDestroyer.png]] Bourgeoisie destroyerism Your econ views seem pretty based, and you're a chad Primitivist and Anarchist, though you are too culturally traditional.
 * [[File:Atronic.png]] Atronism BASED TANKIE!?!?!?!? AnCom-ML synthesis is far too wacky for my tastes though
 * [[File:Aldath.png]] Aldathism Pretty based for a "Neo-Nazi" (though from your page it seems you're not quite a nazi), with the pro-lgbtq+ stuff and the agrarian socialism part, and also a fellow pagan
 * [[File:Guard-Occo.png]] National Fracturism Incredibly based for an authoritarian, I love the environmentalism and isolationism, as well as the economics. Though the authoritarianism stops you from entering the above tier. Also based Tinist
 * [[File:Neokira2.png]] Neo-Kiraism I love most of you ideology, except for the authoritarianism, though the decentralized part is a bit based. Your view on reformism is also very similar to mine, though I can't like the Lenin love, considering what he did to Makhno and aesthetically I love vanguard parties
 * [[File:HelloThere314Icon.png]] HelloThere314ism Pretty based for an egoist, and your page was a fun read through, though very long. You seem very well read, although I do not like the individualism that comes with egoism.
 * [[File:Ashley.png]] Neo-AshleyHereism Page is rather empty currently, though from what I can tell you're pretty based, a fellow democratic confederalist, though sadly rejects the label of anarchist.
 * [[File:Iconfloofel.png]] Floofel's Thought Much like the person above, your page is rather short, though it seems based, and I also don't get why you would hate the label of anarchist.

[[File:Meh.png]]

 * [[File:Glencoe.png]] Glencoeism Left Wing Nationalism, Steiner-Vallentyne School, and Social Georgism are pretty based, especially in contrast to the sea of liberalism. Overall 5/10
 * [[File:NSL.png]] Pirate Tails Ideology Your ideology is cringe and liberal for the most part, though the libertarianism, nationalism, and progressivism are zased.
 * [[File:Edelismpixel.png]] Edelism You're pretty fun to debate with, and we are both socialist, though you are too statist and liberal. Also you defend NATO, so cringe.
 * [[File:fungaliberalismpixels.png]] Fungaliberalism Pleasant guy to talk to and to debate, though like Edelism you're both a liberal and a statist ideologically.

[[File:Kinda_No.png]]

 * [[File:SouthIntegral.png]] Southern Integralism Such a mixed bag honestly, you have incredibly based beliefs (Workplace Democracy, Distributism, Collectivism, and Cultural Nationalism) mixed in with the most cringe shit ever (Titoism, Catholic Theocracy, and Authoritarian Democracy) which is what places you here. I also find it hilarious that you call things "Bourgeois" despite espousing a nearly entirely bourgeois ideology.

[[File:No.png]]

 * [[File:Nastyism Icon.png]] Nastyism - You're pretty cool as a person, and fun in VC, but your ideology is literally fascist and quite cringe (I mean ofc an anarchist isn't gonna find much positive in a fascist), although I will say the environmentalism is cool and so is the nationalism, which saves you from Mega-Cringe

[[File:Mega_No.png]]
Ideologies=
 * [[File:ConCruIcon.png]] Confederate Crusadism You come off as an edgy 13yo who spent too much time on PCB, and your ideology isn't that clear outside of IdPol, like in the economics section it only talks about how left-wing economics make no sense to you, instead of listing your actual beliefs. The edit war bullshit is also frankly retarded.

[[File:Mega Yes.png]]

 * [[File:Ismism_Icon.png]] Ismism Literally me
 * [[File:Jacobin.png]] Jacobinism Truly, the only cure for the bourgeoise is a guillotine

[[File:Yes.png]]

 * [[File:Councom.png]] Council Communism The only Marxoid I'd consider a friend, and definitely the only tolerable sort of leftcom
 * [[File:Insarch.png]] Insurrectionary Anarchism Terrorism 🥰

[[File:Kinda_Yes.png]]

 * [[File:Mspont.png]] Mao-Spontex One of the (very few) brands of Marxism I actually like, you're incredibly interesting and I love the ball design
 * [[File:ClassSocDem.png]] Classical Social Democracy The real Social Democrats, not the right deviationist traitors
 * [[File:Bckchn.png]] Bookchin Communalism I love the environmentalism and anarchism, though I'm not a lifestyle anarchist, you old prick
 * [[File:Libmarx.png]] Libertarian Marxism Har Har oxymoron Pretty cool for a Marxoid

[[File:Meh.png]]

 * [[File:Anin.png]] Anarcho-Individualism I'm a fan of the anarchism, but not the bourgeois individualism

[[File:Kinda_No.png]]

 * [[File:Libertarian.png]] Libertarianism You're heading in the right way civically, though the capitalism is quite cringe
 * [[File:Liberalsoc.png]] Liberal Socialism lol
 * [[File:Marketsoc.png]] Market Socialism "Socialist"
 * [[File:Hfash.png]] Homofascism Man, that sure is an ideology. wow

[[File:No.png]]

 * [[File:Ancapf.png]] Anarcho-Capitalism Not entirely cringe, but AnCaps in general have diluted Anarchism into just meaning "No State", instead of "No Hierarchies"
 * [[File:ML.png]] Marxism-Leninism Well, I'm sure *some* of the things the west says about you are false, but the majority is true and reprehensible though you had really cool aesthetics

[[File:Mega No.png]]

 * [[File:Cap.png]] Capitalism The Great Satan, you coin our very life blood into gold‎
 * [[File:Nazi.png]] National Socialism You have literally nothing to do with socialism, yet you still pollute the name of it
 * [[File:Obj.png]] Objectivism 20 hours of reading I could've spent actually reading something good
 * [[File:Socdem.png]] Social Democracy Wer hat uns verraten? Sozialdemokraten!



Hide=

Main=


 * [[File:DemCon.png]]
 * [[File:Directdem.png]]


 * [[File:Acol.png]]
 * [[File:Dsa.png]] (Only the economic parts)
 * [[File:NonMarxSoc.png]]
 * [[File:Agsoc.png]]


 * [[File:Ultraprogressivism.png]]
 * [[File:Menslib.png]]
 * [[File:Fem.png]]
 * [[File:Col.png]] Collectivism
 * [[File:Anpag.png]] Pagan Revivalism


 * [[File:Pac.png]] Pacifism
 * [[File:Envi.png]] Environmentalism

Anti's=


 * [[File:Antitot.png]] Anti-Totalitarianism
 * [[File:Antifash2.png]] Anti-Fascism


 * [[File:Anti-Anat.png]] Anti-Anationalism
 * [[File:Antimultcult.png]] Anti-Multiculturalism
 * [[File:Antiimp.png]] Anti-Imperialism
 * [[File:Anti-Colonial.png]] Anti-Colonialism
 * [[File:Antizion.png]] Anti-Zionism (extreme)
 * [[File:AntiSweden.png]] Anti-Swede


 * [[File:Anticap.png]] Anti-Capitalism
 * [[File:Anti-Marx.png]] Anti-Marxism


 * [[File:Antiabunify.png]] Anti-Abrahamism
 * [[File:Antisjw.png]] Anti-SJW
 * [[File:Anti-Liberalism.png]] Anti-Liberalism


 * [[File:AntiMil.png]] Anti-Militarism
 * [[File:Antitransh.png]] Anti-Transhumanism

Hide=

Open=


 * Zapa.png EZLN (Mexico, 1983-)
 * Demcon.png PKK (Türkiye, 1978-)
 * Cball-Brazil.png MST (Brazil, 1984-)
 * FAI.png Revolutionary Catalonia (1936-1939)
 * Cball-Naissaar.png Kronstadt Rebellion (1921-1921)
 * KPAM.png Korean People's Association in Manchuria (1929-1931)
 * Soc.png Paris Commune (France, 1871)
 * Luxem.png Spartacus League (Germany, 1914-1919)
 * Makhnovism.png Revolutionary Insurgent Army of Ukraine (Ukraine, 1918-1921)
 * Jacobin.png French Revolution (France, 1789 –1799)
 * NKPball.png Norwegian Communist Party (Norway, 1923-)


 * Cball-RussianSFSR.png Bolsheviks (1917-1922)


 * Dsa.png Democratic Socialists of America (United States, 1982-)

If you want to be mentioned in Relationships or have any comments, critiques, or suggestions; feel free to post them on the linked page.