Bruhmant totalitarian avantgardist tendency and tactics BETA version v.02

=The ABCs=

What is to be noted?
This ideology isn't really an ideology, its more of a set of beliefs that Nguyenreich, the maker of this page believes in. The main basis for this ideology is that a dictatorship of the proletariat must be led by workers' councils and the belief of organization of society according to the ideas of council organization.

Why councils?
Councils are the form of organization during the transition period in which the working class is fighting for dominance, is destroying capitalism and is organizing social production. The councils' system destroys and sets aside the old bureaucratic-centralist organisational system, the capitalist state, the profit economy, bourgeois ideology. It creates and forms the framework of the new social order, the communal economy, the federation of proletarian forces for the new cultural construction, and socialist ideology.

How council democracy works
The collaborating workers act as unities and designate their delegates under the basis of direct democracy within the factories. Because they have common interests and belong together in the praxis of daily life, they can send some of them as delegates and spokesman. Complete democracy is realized here by the equal rights of everyone who takes part in the work. Of course, whoever does not work shall not have a voice. Factory organisation and Councils' organisation are sustained and dominated by the principle of the councils' system.

Factory organisation
The factory organisation elects from itself a number of shop delegates deemed necessary accordingly to its size and type of factory. They embody the particular workers' council, which has to regulate all matters in agreement with the members. The delegates are to stand at a new election every quarter. Re-election is permissible. Every member is eligible. If several Council members are employed in one factory, they have a duty to create a factory organisation. Individual members organise first of all according to groups of industries or living areas, as also with relations between small factories. Autonomous small-scale firms organise themselves by dwelling areas. The area groups bear the character of interim organisations insofar as every member in one has to withdraw as soon as the conditions cited above are present for the founding of a factory organisation of its own in his factory.

Councils' organisation
Every factory organisation, or dwelling area or industry group has to send at least one delegate to the local Heads-of-Councils. Larger groups can send several delegates. Their number can be regulated from time to time according to a uniform schedule adapted to practical considerations. These organisations together form a local councils' group in a given place. All the local groups in a certain economic area form together an economic district. The local groups elect from among themselves a district economic council. Conferences arising from necessity are to be called by the district economic council whenever the situation at the time makes impossible a previously customary understanding among local groups. National conferences are to be dealt with likewise. Every local district group has the duty of being represented at the district conference. At least once a year a national conference has to take place at which all the economic districts must be represented. The national conference elects a national economic council. Its character and its duties correspond to those of the district economic council, only with the difference that its activity extends over the state. All the delegates of an individual factory organisation are recallable at any time.

Corruption?
As for the delegates, you may think that they are indifferent messenger boys passively carrying letters or messages of which they themselves know nothing. They took part in the discussions, they stood out as spirited spokesmen of the prevailing opinions. They are now chosen as delegates of this group. If one were to be accused of corruption, the council can easily dismiss them at any given time.

On the question of homosexuality and sexual minorities
With the eradication of bourgeois institutions, this also means the total destruction of gender norms and heteronormativity being shattered. Only through this way will sexual liberation finally be achieved. Transgender individuals will be able to fullfil what they want through the legalization of gender re-assignment surgery and shall be able to change legal gender at any time.

The National question
The simple idea here is that the international worker should all unite against the capitalist system. In the present imperialistic milieu there can be no wars of national self-defense. Every socialist policy that depends upon this determining historic milieu, that is willing to fix its policies in the world whirlpool from the point of view of a single nation, is built upon a foundation of sand.

Praxis
Consider this. At the beginning the opposing ideologies inspires most confidence. However slowly but surely, the tactics of the opposing ideology are proven false, the faith of the workers within that ideology falls. The politics of the communists are confirmed. The 20 communists will become 50 and then 100 and more. It is from such communist groups in the factories, from mass sections of communists in the economic regions that the new communist movement through the council system will come into being. The aim is to seize hold of the commanding levers of industry for the process of social production and so to decisively carry the day in revolutionary combat, to seize hold of the lever that will let the air out of the capitalist system in entire industrial regions and branches. The last thing to do here would be to seize the political superstructure as the economy is now under the hands of the workers.

As for how the economy is planned?
The computers shall aggregate information, which the enterprise councils in co-ordination with workers councils' can use in order to formulate an economy-wide plan. The plan shall be decided and implemented through direct democracy within the workplace.

Work, and the work schedule.
At the moment, production in every enterprise is conducted by individual capitalists on their own initiative. What, and in which way is to be produced, where, when and how the produced goods are to be sold is determined by the employer. The workers do not see to all this, they are just living machines who have to carry out their work. In a socialist economy this will be completely different! The private employer will disappear. Then no longer production aims towards the enrichment of one individual, but of delivering to the public at large the means of satisfying all its needs. One great contribution of the Technocrats is the Technocratic Calendar. Every citizen would work for four hours, followed with three days off work. What's the weekend effect? It is a phenomenon where production in the country decreases massively as a result of all workers stopping work in the weekend. It is clear that the factories shall follow this model, through tilting the days and work hours of these factories shall we be able to get rid of this weekend effect. This would increase efficiency, such a wonderful idea is it not? And that is not all: In order to find work for all the non-producers of our present society, in order to leave room for the industrial equipment to go on developing indefinitely, the working class will be compelled, like the capitalist class, to do violence to its taste for abstinence and to develop indefinitely its consuming capacities. Instead of eating an ounce or two of gristly meat once a day, when it eats any, it will eat juicy beefsteaks of a pound or two; instead of drinking moderately of bad wine, it will become more orthodox than the Pope and will drink broad and deep bumpers of Bordeaux and Burgundy without commercial baptism and will leave water to the beasts.

The family and education.
Unlike some certain socialists you MIGHT know in the wiki(not naming any names), you may notice that I have a massive disdain for the family. When you look to the origin of the family, you may see that the family and its forms have developed throughout the ages. This obviously means that the current family model was created by economic forces, and merely the latest manifestation of the family. So why do I hate the family? The answer relies on the basis for the bourgeois family, which is of course, capital. As you may see, this state of things, in its completely developed form, only exists for the bourgeoisie. There is an absence of the family among the proletarians. The bourgeois clap-trap on family values, traditions and relations between the parent and the child becomes far more rephrensible with modern technology. All the family ties among proletarians are torn down as their children become nothing but living machines who have to carry out their work in order to accumulate capital for their boss. And not to mention home education. The bourgeoisie screeches en masse as we reveal our intentions to replace homeschooling, private schooling with public schooling. Do you charge us with wanting to stop the exploitation of children by their parents? To this crime shall we plead guilty. To summarise, the intentions of us communists are: to destroy the family, to alter the character of the intervention in education, along with to rescue education from the grips of the ruling class.

The role of the party
So what role shall the party play in a councilist revolution? It shall create revolutionary factory organizations.It shall promote the goals of the councils. Factory by factory, industry by industry it will organise the revolutionary masses. They will be prepared for the onslaught, given the power for decisive combat, until the last resistance offered by capitalism as it collapses is overcome. It will inspire the fighting masses with confidence in their own strength, the guarantee for victory in that confidence will free them ambitious and traitorous leaders.

Why are you against trade unions?
We can never seriously think of denying the great value the trade unions have had for the proletariat as a means of struggle in the defence of workers' interests. But all this is today, unfortunately, testimonials and claims to fame which belong to the past. Apparently for the benefit of the worker, certainly as his expense. There is insurance for him; a whole social welfare apparatus with little plasters and powders and all sorts of palliatives for proletarian misery. Instead of thinking about the great struggle, he gets lost in calculations over pennies. He gets bogged down in the constraints and narrow-mindedness of the petty-bourgeois concept of life. In this way the class struggle character of the organisation and the class consciousness of the proletarian destroyed or devastated. As long as the trade unions still exist, they will remain what they are: the most genuine and efficient of all the White Guards of the bosses, to whom capital owes a greater debt of gratitude than to all the guards of the state put together. Such generally harmful, counter-revolutionary institutions, inimical to the workers, can only be destroyed, annihilated, exterminated.

Is reformism an option?
Wherever workers wanted to go into action they were eagerly countered every time by party and trade union officials with the call: "Not too violent! No bloodshed! Be reasonable! Let us negotiate!" As negotiations were resorted to, instead of grabbing the enemy and throwing him to the ground, the bourgeoisie was saved. Negotiation is after all their method of carrying on politics, and on their fighting terrain they are at their most secure. Wanting to carry on proletarian politics in the home of the bourgeoisie and with their methods means sitting down at the capitalists' table, eating and drinking with them, and betraying the interests of the proletariat. It is clearly evident that the reformists seek nothing but the preservance of the bourgeoisie. =How to learn more about Marxism?= I recommend you to read the following stuff so you can get an understanding of Marxism and Council Communism:
 * Principles of Communism
 * Communist Manifesto
 * Wage Labour and Capital
 * Das Kapital
 * Critique of the Gotha Programme
 * Moscow and ourselves
 * The Revolution is not a party affair
 * Worker's Councils
 * From the Bourgeois to the Proletarian Revolution

Relationships

 * -|Self Inserts=

Allies
- We are both buddies on discord, plus we have no differing views at all(maybe except for the participist democracy but who cares about that) - Great ideas, but are technates really the same thing as councils? - Actively gets rid of Hoppeans. - Consider the following - Reject market socialism. - You have some good ideas. However, anarchism is not suitable for class struggle. - Cool ideas, but I will tell ya something. Mankind must first of all eat, drink, have shelter and clothing, before it can pursue politics, science, art, religion, etc. Hope you can draw a conclusion to historical materialism through this. - hello brown homosexual [Citation needed]

Neutral
- Who are you exactly? Nonetheless you seem to have some good ideas, drop the syndicalism though. - I still do not know you properly. Also, tad too libertarian. - You are almost there! Reject the welfare state and embrace the red tide! - Did you really need to put that much idealism and bureaucratic centralism into your ideology? In spite of that I suppose you are still good at organizing events on discord I suppose. - I don't know how to feel about you.

Enemies
- Banning shit doesn't mean the problem is solved + You aren't a real socialist. - What did Friedman mean when he said that the US credit data was wrong? - We may not be enemies personally, but that doesn't shield you from criticism. (these criticisms include capitalism, overall restriction on the internet and free speech, and how elections are organized) - We aren't exactly enemies but dawg why are your politics so much of a dumpster fire. Pan-Voluntaryism - Do you know how easy is it for someone to overthrow your system? - You emphasize on the importance of the family, but where is the most developed structure of it in the proletarian class? And not to forget, you claim that Marxism doesn't recognize human nature, but you think of human nature as inherently fixed, but where is this claim based off? Humans were originally not political, but now they are. So how can one claim that it is fixed? - The vanguardist methods of revolution and socialism is out of the question for this world, for the international proletariat. We oppose them. Absolutely. Categorically. They would be a calamity. More than this, they would be a crime. They would lead to ruin. - Aren't you and the guy above nearly the same being? Also, you probably don't know what the "New Left" actually is. - You are nothing but a social fascist, a petit-bourgeois revision of socialism! - The socialism understander has logged on. - Literal opposite of what I am.
 * -|Actually real ideologies=

Great
- One of the greatest living thinkers of the 19th century, perhaps the greatest. - Indeed, the revolution can only be led by councils of workers. - You shall always remain as martyrs within the hearts of all socialists across the world. - Abolition of gender? Seems fine to me!

Neutral
- Yes, you were right on what socialism is. No, this doesn't justify the expulsion of the KAPD from the Comintern.

Horrible
- The revolution is not a party affair. - YOU SHOULD KYS NOW! - The events of 1919 has shown the true colours of the Social Democrats. We now know where they TRULY belong.